Surely all of you have seen it; Why then do you behave with complete nonsense?

你们自己也都见过，为何全然变为虚妄呢？

看哪，你们自己也都见过，为何全变为这样虚妄呢？

看哪，你们自己也都见过，为何全变为这样虚妄呢？

其实你们也曾亲眼目睹，为何还讲这些虚妄之言？

你们都亲自见过，你们为什么成了这么虚妄呢？

你們自己也都見過，為何全然變為虛妄呢？

看哪，你們自己也都見過，為何全變為這樣虛妄呢？

看哪，你們自己也都見過，為何全變為這樣虛妄呢？

其實你們也曾親眼目睹，為何還講這些虛妄之言？

你們都親自見過，你們為甚麼成了這麼虛妄呢？

看哪、你們自己也都見過，為甚麼你們全變為虛妄呢？

爾皆見此、何故成為虛妄、

爾曹咸知斯理、何故出此迂談。

爾曹既知之、何故出此虛誕之語、

You have all seen this yourselves. Why then this meaningless talk?

You have seen those things yourselves. So why do you continue your useless talk?

Behold, all of you have seen it yourselves; why then have you become altogether vain?

But you have seen all this, yet you say all these useless things to me.

All of you have seen this for yourselves, why do you keep up this empty talk?

Behold, all of you have seen it; Why then do you talk of nothing?

Behold, all ye yourselves have seen it; Why then are ye become altogether vain?

All of you have seen this for yourselves, why do you keep up this empty talk?

Behold, all ye yourselves have seen[ it]; why then are ye thus altogether vain?

If you yourselves have all seen this, Why in the world do you continue this meaningless talk?

Behold, all of you have seen it yourselves; why then have you become altogether vain?

Bear with me that I may speak, And after I have spoken, keep mocking.

For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them.All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath.This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead.

“ How long will you torment my soul, And break me in pieces with words?These ten times you have reproached me; You are not ashamed that you have wronged me.

Shall words of wind have an end? Or what provokes you that you answer?

There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.

How forceful are right words! But what does your arguing prove?Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?Yes, you overwhelm the fatherless, And you undermine your friend.Now therefore, be pleased to look at me; For I would never lie to your face.Yield now, let there be no injustice! Yes, concede, my righteousness still stands!

But you forgers of lies, You are all worthless physicians.Oh, that you would be silent, And it would be your wisdom!Now hear my reasoning, And heed the pleadings of my lips.Will you speak wickedly for God, And talk deceitfully for Him?Will you show partiality for Him? Will you contend for God?Will it be well when He searches you out? Or can you mock Him as one mocks a man?

For you say,‘ Where is the house of the prince? And where is the tent, The dwelling place of the wicked?’Have you not asked those who travel the road? And do you not know their signs?For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath.

“ How have you helped him who is without power? How have you saved the arm that has no strength?How have you counseled one who has no wisdom? And how have you declared sound advice to many?To whom have you uttered words? And whose spirit came from you?

Are not mockers with me? And does not my eye dwell on their provocation?