旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、

同他在那里的法利赛人听见这话，就说：“难道我们也瞎了眼吗？”

同他在那里的法利赛人听见这些话，就对他说：“难道我们也失明了吗？”

同他在那里的法利赛人听见这些话，就对他说：“难道我们也失明了吗？”

有些跟祂在一起的法利赛人听了这句话，就问：“难道我们也瞎了眼吗？”

有些和耶稣在一起的法利赛人听了这话，就说：“难道我们也是瞎眼的吗？”

与耶稣在那里的一些法利赛人听了这些话，就说：“难道我们也是瞎眼的吗？”

同他在那裏的法利賽人聽見這話，就說：「難道我們也瞎了眼嗎？」

同他在那裏的法利賽人聽見這些話，就對他說：「難道我們也失明了嗎？」

同他在那裏的法利賽人聽見這些話，就對他說：「難道我們也失明了嗎？」

有些跟祂在一起的法利賽人聽了這句話，就問：「難道我們也瞎了眼嗎？」

有些和耶穌在一起的法利賽人聽了這話，就說：“難道我們也是瞎眼的嗎？”

同耶穌在那裏的法利賽人、有的聽見了這些話，就對耶穌說：『難道連我們也瞎了眼麼？』

與耶穌在那裡的一些法利賽人聽了這些話，就說：「難道我們也是瞎眼的嗎？」

同在之法利賽人聞之曰、我儕亦瞽乎、

在旁之𠵽唎㘔人聞此、則曰、我儕亦瞽乎、

適有法利塞人在側、聞之、曰：『吾儕豈亦盲者？』

Some Pharisees who were with him heard him say this and asked,“ What? Are we blind too?”

Some Pharisees who were with him heard him say this. They asked,“ What? Are we blind too?”

Some of the Pharisees near him heard these things, and said to him,“ Are we also blind?”

Some Pharisees who were standing nearby heard him and asked,“ Are you saying we’re blind?”

Some of the Pharisees who were with him heard these things and asked him,“ We aren’t blind too, are we?”

Those who were with Him from the Pharisees heard these things and said to Him,“ We are not blind too, are we?”

Then some of the Pharisees who were with Him heard these words, and said to Him,“ Are we blind also?”

Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?

Some of the Pharisees who were with Him heard these things and asked Him,“ We aren’t blind too, are we?”

And[ some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Some of the Pharisees who were with him heard this and asked him,“ We are not blind too, are we?”

Those of the Pharisees who were with him heard these things, and said to him,“ Are we also blind?”

爾自言我富厚有財、無所匱缺、不知爾實可憫、困苦、貧乏、瞽目、裸身、

門徒就之曰、法利賽人聞斯言而慍、爾知之乎、答曰、凡植物、非我在天之父所植者、其根必見拔、姑聽之、彼乃瞽導瞽者也、若瞽導瞽、二者必並陷於坑、

自信為瞽者之相、在暗者之光、愚者之師、蒙者之傅、因在律法有知識及真理之模範、然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、

法利賽人曰、爾曹亦被惑乎、有司及法利賽人、有信之者乎、但此眾不識律法、實可詛也、中有尼哥底母、即曾夜就耶穌者、謂法利賽人曰、未究詰人、不識其所為、我律法豈罪之乎、眾答曰、爾亦迦利利人乎、可考而知、從無先知由迦利利起者、

禍哉爾曹瞽而導人者、爾素云、指聖殿而誓、則不足為誓、惟指聖殿之金而誓、則當守之、愚而瞽者、孰為大、金大乎、抑使金成為聖物之聖殿大乎、爾又曰、指祭臺而誓、則不足為誓、惟指祭臺之禮物而誓、則當守之、愚而瞽者、孰為大、禮物大乎、抑使禮物成為聖物之祭臺大乎、故人指祭臺而誓、是指祭臺及凡在臺上之物而誓也、指聖殿而誓、是指聖殿及居其內者而誓也、指天而誓、是指天主之寶座及坐於其上者而誓也、○禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、瞽而導人者、蚋則濾之、駝則吞之、○禍哉爾偽善之經士與法利賽人、因爾潔杯盤之外、內則充滿劫奪及非義、瞽者法利賽人乎、先潔杯盤之內、則其外亦潔矣、○禍哉爾偽善之經士與法利賽人、因爾似粉飾之墓、外見為美、內則充滿屍骸、及諸污穢、爾曹亦若是、外見於人為義、而內則充滿偽善及非法、○

眾謂之曰、爾全身生於罪中、而反教我乎、遂逐之出、

主謂之曰、今爾法利賽人潔杯盤之外、惟爾內充滿刼奪、及諸惡、愚者乎、造其外者、非亦造其內乎、惟盡力施濟、或作取盛於杯盤者以施於人則於爾無不潔矣、禍哉爾曹法利賽人乎、因爾以薄荷、茴香、及諸菜蔬、十輸其一、而行義與愛天主、則輕視之、爾所當行者此也、而彼亦不可遺、禍哉爾曹法利賽人乎、因爾喜於會堂坐首座、市上喜人問爾安、禍哉爾偽善之經士法利賽人乎、因爾似隱沒之墓、履其上者不知也、有一教法師謂耶穌曰、師、爾言此、亦辱我儕、耶穌曰、禍哉爾教法師乎、因爾以難負之任、使人負之、而己則一指不按於上、禍哉爾曹、因爾祖所殺之先知、爾建其墓、如是爾祖所為、爾自證之、且喜之、蓋爾祖殺先知、爾則建其墓、是以天主之智曾言曰、我將遣先知及使徒就彼、有為其所殺、有為其所窘逐、致創世以來、流先知之血、悉將討於此代、即自亞伯之血、至被殺於祭臺及殿間撒迦利亞之血、我誠告爾、此血皆必討於此代、禍哉爾教法師乎、因爾奪知識之鑰、爾自不進、有欲進者、爾則阻之、耶穌以此言語經士及法利賽人、彼眾深憾之、多端駁詰、且窺伺焉、欲就其口所言者而訟之、