Moses therefore gave unto you circumcision;( not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

摩西传割礼给你们（其实不是从摩西起的，乃是从祖先起的），因此你们也在安息日给人行割礼。

摩西传割礼给你们（其实割礼不是从摩西开始，而是从列祖开始的），你们就在安息日给人行割礼。

摩西传割礼给你们（其实割礼不是从摩西开始，而是从列祖开始的），你们就在安息日给人行割礼。

摩西把割礼传给你们，你们也在安息日行割礼。其实割礼不是摩西定的，而是从祖先们的时代就有了。

摩西曾经把割礼传给你们（其实割礼不是从摩西开始的，而是从列祖开始的），因此，你们在安息日也给人行割礼。

摩西把割礼传给你们，你们就在安息日给人施行割礼——其实割礼不是从摩西开始的，而是从祖先开始的。

摩西傳割禮給你們（其實不是從摩西起的，乃是從祖先起的），因此你們也在安息日給人行割禮。

摩西傳割禮給你們（其實割禮不是從摩西開始，而是從列祖開始的），你們就在安息日給人行割禮。

摩西傳割禮給你們（其實割禮不是從摩西開始，而是從列祖開始的），你們就在安息日給人行割禮。

摩西把割禮傳給你們，你們也在安息日行割禮。其實割禮不是摩西定的，而是從祖先們的時代就有了。

摩西曾經把割禮傳給你們（其實割禮不是從摩西開始的，而是從列祖開始的），因此，你們在安息日也給人行割禮。

摩西將割禮傳給你們（不是說割禮是由摩西發起的，乃是說由先祖發起的），你們就因此竟在安息日給人行割禮！

摩西把割禮傳給你們，你們就在安息日給人施行割禮——其實割禮不是從摩西開始的，而是從祖先開始的。

夫摩西授爾割禮、然非由摩西、乃由列祖、故安息日、爾行割於人、

摩西授爾割禮、然割禮非由摩西、乃由列祖、故爾於安息日行割禮、

摩西授爾割禮、實非由摩西、乃由列祖、爾於安息日為人行割禮、

昔摩西承祖宗餘緒、授爾以割禮、爾乃以禮日予人以損割、

Yet, because Moses gave you circumcision( though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.

Moses gave you circumcision, and so you circumcise a child on the Sabbath day. But circumcision did not really come from Moses. It came from Abraham.

Moses gave you circumcision( not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.

But you work on the Sabbath, too, when you obey Moses’ law of circumcision.( Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.)

“ This is why Moses has given you circumcision— not that it comes from Moses but from the fathers— and you circumcise a man on the Sabbath.

For this reason Moses has given you circumcision( not that it is from Moses, but from the fathers), and even on a Sabbath you circumcise a man.

Moses therefore gave you circumcision( not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.

Moses hath given you circumcision( not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

“ Consider this: Moses has given you circumcision— not that it comes from Moses but from the fathers— and you circumcise a man on the Sabbath.

However, because Moses gave you the practice of circumcision( not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath.

Moses has given you circumcision( not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

And in the eighth day the flesh of his foreskin shall be circumcised.

This[ is] my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which[ is] not of thy seed.He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

[ Cometh] this blessedness then upon the circumcision[ only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And this I say,[ that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.