勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、

不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。

不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。

不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。

不要以为我会在父面前控告你们，其实控告你们的是你们一直信赖的摩西。

不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。

不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。

不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。

不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。

不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。

不要以為我會在父面前控告你們，其實控告你們的是你們一直信賴的摩西。

不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。

別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。

不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。

勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、

毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、

勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。

“ But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.

“ Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.

Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

“ Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.

Do not think that I shall accuse you to the Father; there is one who accuses you— Moses, in whom you trust.

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

Do not think that I will accuse you to the Father: there is[ one] that accuseth you,[ even] Moses, in whom ye trust.

“ Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.

“ Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、蓋於上帝前、無人因行律見義、第由律知罪耳、○

眾詬之曰、爾乃其徒、我儕摩西徒也、上帝諭摩西、我儕知之、但不知斯人奚自、

摩西非以律授爾乎、第爾中無一行律者、何為欲殺我耶、

爾名為猶太人、以律自恃、以上帝自詡、既習於律、則知其旨、且樂夫至善、自信為瞽者之相、暗者之光、愚者之師、赤子之傅、於律中有知識真理之模範、夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自刧殿乎、爾以律自誇、而干律以辱上帝乎、上帝之名、緣爾受謗於異邦、如經所載矣、爾若行律、則割禮有益、若干律、則割如未割、若然、則未割者守律之義、雖未割、不謂之為割乎、其素無割而守律者、不罪爾以文與割而干律者乎、蓋顯為猶太人者、非猶太人、顯於身之割、非割也、惟隱為猶太人者、誠猶太人、受於心之割、乃割也、在性靈不在儀文、其稱譽也、非由人、乃由上帝、

摩西書云、行律之義者、則因之而生、但由信之義則曰、爾勿意謂誰升於天、即言攜基督而下也、誰下於淵、即言攜基督自死而上也、然則何謂耶、曰、道在邇、在汝口、在汝心、即由信之道、我儕所宣也、若爾以口認耶穌為主、心信上帝自死起之、則得救、蓋人心信以致義、口認以致救、

凡由行律者服詛、記有之、不恆於律之所載而悉行者見詛、

夫致死之役、文鐫諸石、尚以榮而成、因摩西之榮、以色列人不能注視其面、此榮乃暫耳、況恃靈之役、其榮不更甚哉、若致罪之役既榮、則致義之役益榮矣、昔為榮者不足榮、因有超越之榮故耳、蓋暫存者若榮、則永存者更榮矣、○

曰、然則摩西命予離書出之、何也、曰、摩西以爾心頑、許爾出妻、但元始不然、

凡無律獲罪者、亦將無律而淪亡、有律獲罪者、將依律而受鞫、

若是之婦、摩西律命以石擊之、爾意云何、此言乃試耶穌、欲得所以訟之、耶穌鞠躬以指畫地、

昔我無律而生、誡至、罪復生而我死、是致生之誡、適以致死、蓋罪乘機因誡誘我、且因之殺我、如是、律聖、誡亦聖、且義且善也、然則善其死我乎、非也、但罪因善而死我、以顯其為罪、俾罪因誡而致其極耳、夫我儕知律屬神、我屬形軀、自鬻於罪、

眾聞之、自長至幼、一一皆出、惟遺耶穌、婦猶立於前、