The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry[ thy] bed.

那天是安息日，所以犹太人对那医好的人说：“今天是安息日，你拿褥子是不可的。”

所以犹太人对那被治好了的人说：“今天是安息日，你拿褥子是不合法的。”

所以犹太人对那被治好了的人说：“今天是安息日，你拿褥子是不合法的。”

犹太人便对那人说：“今天是安息日，你不可拿着垫子走路。”

因此犹太人对那医好了的人说：“今天是安息日，你拿着褥子是不可以的。”

所以那些犹太人对那得了痊愈的人说：“今天是安息日，你拿着垫子是不可以的！”

那天是安息日，所以猶太人對那醫好的人說：「今天是安息日，你拿褥子是不可的。」

所以猶太人對那被治好了的人說：「今天是安息日，你拿褥子是不合法的。」

所以猶太人對那被治好了的人說：「今天是安息日，你拿褥子是不合法的。」

猶太人便對那人說：「今天是安息日，你不可拿著墊子走路。」

因此猶太人對那醫好了的人說：“今天是安息日，你拿著褥子是不可以的。”

於是猶太人對那得治好的人說：『今天是安息日，你拿鋪蓋是不可以的。』

所以那些猶太人對那得了痊癒的人說：「今天是安息日，你拿著墊子是不可以的！」

是日、乃安息日、猶太人謂病愈者曰、茲乃安息日、爾取榻非宜也、

猶太人謂得愈者曰、今安息日、取床非宜、

猶太人謂病愈者曰、今乃安息日、爾負臥榻非宜也、

猶太人謂痊者曰：『禮日不當負榻。』

and so the Jewish leaders said to the man who had been healed,“ It is the Sabbath; the law forbids you to carry your mat.”

So the Jewish leaders said to the man who had been healed,“ It is the Sabbath day. The law does not allow you to carry your mat.”

So the Jews said to the man who had been healed,“ It is the Sabbath, and it is not lawful for you to take up your bed.”

so the Jewish leaders objected. They said to the man who was cured,“ You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

and so the Jews said to the man who had been healed,“ This is the Sabbath. The law prohibits you from picking up your mat.”

So the Jews were saying to the man who was cured,“ It is a Sabbath, and it is not permissible for you to carry your pallet.”

The Jews therefore said to him who was cured,“ It is the Sabbath; it is not lawful for you to carry your bed.”

So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

so the Jews said to the man who had been healed,“ This is the Sabbath! It’s illegal for you to pick up your mat.”

So the Jewish leaders said to the man who had been healed,“ It is the Sabbath, and you are not permitted to carry your mat.”

So the Jews said to him who was cured,“ It is the Sabbath. It is not lawful for you to carry the mat.”

Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring[ it] in by the gates of Jerusalem;

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

In those days saw I in Judah[ some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all[ manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified[ against them] in the day wherein they sold victuals.There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.Then I contended with the nobles of Judah, and said unto them, What evil thing[ is] this that ye do, and profane the sabbath day?Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and[ some] of my servants set I at the gates,[ that] there should no burden be brought in on the sabbath day.So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do[ so] again, I will lay hands on you. From that time forth came they no[ more] on the sabbath.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

But when the Pharisees saw[ it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?But I say unto you, That in this place is[ one] greater than the temple.But if ye had known what[ this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.For the Son of man is Lord even of the sabbath day.

If thou turn away thy foot from the sabbath,[ from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking[ thine own] words:

Remember the sabbath day, to keep it holy.Six days shalt thou labour, and do all thy work:But the seventh day[ is] the sabbath of the LORD thy God:[ in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that[ is] within thy gates:For[ in] six days the LORD made heaven and earth, the sea, and all that in them[ is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

And the LORD spake unto Moses, saying,Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it[ is] a sign between me and you throughout your generations; that[ ye] may know that I[ am] the LORD that doth sanctify you.Ye shall keep the sabbath therefore; for it[ is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth[ any] work therein, that soul shall be cut off from among his people.Six days may work be done; but in the seventh[ is] the sabbath of rest, holy to the LORD: whosoever doeth[ any] work in the sabbath day, he shall surely be put to death.Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations,[ for] a perpetual covenant.It[ is] a sign between me and the children of Israel for ever: for[ in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.