自上來者在萬有上、自地者屬地、所言者亦屬地、自天來者在萬有上、

“从天上来的是在万有之上；从地上来的是属乎地，他所说的也是属乎地。从天上来的是在万有之上。

“从上头来的是在万有之上；出于地的是属于地，他所说的也是属于地。从天上来的是在万有之上。

“从上头来的是在万有之上；出于地的是属于地，他所说的也是属于地。从天上来的是在万有之上。

“从天上来的，超越一切；从地上来的，属于地，他所谈论的也不外乎地上的事。那来自天上、超越万物的，

“那从天上来的，是在万有之上；从地上来的，是属于地，所讲的也是属于地。那从天上来的，是超越万有之上。

那从上面来的，是在万有之上；那从地而出的，属于地，而且所说的也属于地。那从天上来的，是在万有之上，

「從天上來的是在萬有之上；從地上來的是屬乎地，他所說的也是屬乎地。從天上來的是在萬有之上。

「從上頭來的是在萬有之上；出於地的是屬於地，他所說的也是屬於地。從天上來的是在萬有之上。

「從上頭來的是在萬有之上；出於地的是屬於地，他所說的也是屬於地。從天上來的是在萬有之上。

「從天上來的，超越一切；從地上來的，屬於地，他所談論的也不外乎地上的事。那來自天上、超越萬物的，

“那從天上來的，是在萬有之上；從地上來的，是屬於地，所講的也是屬於地。那從天上來的，是超越萬有之上。

『那從上頭來的是在萬有之上；那從地上出的是屬地的，他講屬地的事。那從天上來的

那從上面來的，是在萬有之上；那從地而出的，屬於地，而且所說的也屬於地。那從天上來的，是在萬有之上，

自上臨者、萬有之上、由地則屬地、所言亦地、由天臨者、萬有之上也、

自上臨者、在萬有之上、由地者屬地、其言亦屬地、由天臨者、在萬有之上、

蓋臨自上者、居萬眾之上；本乎地者、不超乎地、而所言亦不出地上之事。惟降自天者、則超軼乎萬有之上。

The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.

“ The one who comes from above is above everything. The one who is from the earth belongs to the earth and speaks like someone from the earth. The one who comes from heaven is above everything.

He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.

“ He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.

The one who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The one who comes from heaven is above all.

“ He who comes from above is above all; the one who is only from the earth is of the earth and speaks of the earth. He who comes from heaven is above all.

He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all.

He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

The One who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The One who comes from heaven is above all.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all.

He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.

耶穌前語之曰、在天在地之權、悉予我矣、

耶穌曰、爾屬下、我屬上、爾屬斯世、我非屬斯世、

列祖、其祖也、依形軀言、基督由之而出、即在萬有之上、永世當頌之上帝、阿們、

彼眾由乎世、故所言亦由世、而世聽之、

蓋上帝之餅、乃降自天、以生賜世者也、

故上帝躋之至高、錫之名以超乎萬名、使在天在地及在地下者、聞耶穌之名、無膝不屈、無口不稱耶穌基督為主、以榮父上帝焉、○

蓋父自愛爾、以爾愛我、且信我出於父也、我出於父而臨世、復離世而歸父、

其衣及股、有名書曰、諸王之王、諸主之主、○

我言屬地者、爾尚弗信、若言屬天者、爾詎信乎、從未有升天者、惟自天而降、即在天之人子耳、

即後我而來、我解其履帶、亦弗堪焉、

夫上帝藉耶穌基督、即萬有之主、傳和平福音、以斯道授以色列裔、

夫前約有崇事之儀、與斯世之聖所、

我乃維生之餅、自天而降、人食之則永生、我所將予之餅、即我之肉、為世之生而予者也、○

約翰為之證、呼曰、我言後我來者、乃為我先、以其先我而在、即斯人也、

此即我所言、後我來者乃為我先、以其先我而在也、

故曰、其上昇時、則俘所虜而頒賚於人、夫既云上昇、豈非曾降於地下乎、降者即高昇於諸天、以充萬有者也、

父如何起死者而甦之、子亦如是甦其所欲者、父不鞫人、悉以鞫委子、俾眾敬子如敬父、不敬子者、不敬遣子之父也、我誠語汝、聽我言而信遣我者、有永生、不至見鞫、乃已出死入生矣、我誠語汝、時至、今是矣、死者將聞上帝子之聲、而聞者將生、

彼已昇天在上帝右、凡天使與有權有能者咸服之、

斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、夫禮也祭也、以及飲食盥濯、僅為形軀之儀、其設立也、乃待振興之時耳、○

先者本乎地而屬土、後者乃本乎天、屬土者如何、凡屬土者亦如何、屬天者如何、凡屬天者亦如何、