And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.And[ some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.He that hateth me hateth my Father also.If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.But[ this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.

How can ye believe, which receive honour one of another, and seek not the honour that[ cometh] from God only?

In him was life; and the life was the light of men.

[ That] was the true Light, which lighteth every man that cometh into the world.He was in the world, and the world was made by him, and the world knew him not.He came unto his own, and his own received him not.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.And when Felix heard these things, having more perfect knowledge of[ that] way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.And he commanded a centurion to keep Paul, and to let[ him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him.And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And that servant, which knew his lord’s will, and prepared not[ himself], neither did according to his will, shall be beaten with many[ stripes].

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

But ye believe not, because ye are not of my sheep, as I said unto you.My sheep hear my voice, and I know them, and they follow me:

For they loved the praise of men more than the praise of God.

And a stone of stumbling, and a rock of offence,[ even to them] which stumble at the word, being disobedient: whereunto also they were appointed.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Ye are of[ your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.And because I tell[ you] the truth, ye believe me not.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:To the one[ we are] the savour of death unto death; and to the other the savour of life unto life. And who[ is] sufficient for these things?

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

That this[ is] a rebellious people, lying children, children[ that] will not hear the law of the LORD:Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:

If any man will do his will, he shall know of the doctrine, whether it be of God, or[ whether] I speak of myself.