是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、

光来到世间，世人因自己的行为是恶的，不爱光，倒爱黑暗，定他们的罪就是在此。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因自己的行为是恶的，不爱光，倒爱黑暗，这就定了他们的罪。

光来到世上，世人因为自己的行为邪恶而不爱光，反爱黑暗，这就是他们被定罪的原因。

光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。

“所定的罪是这样的：光来到了世界，人们却因自己的行为邪恶，不喜爱光，反喜爱黑暗。

光來到世間，世人因自己的行為是惡的，不愛光，倒愛黑暗，定他們的罪就是在此。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因自己的行為是惡的，不愛光，倒愛黑暗，這就定了他們的罪。

光來到世上，世人因為自己的行為邪惡而不愛光，反愛黑暗，這就是他們被定罪的原因。

光來到世上，世人因為自己的行為邪惡，不愛光倒愛黑暗，定他們罪的原因，就在這裡。

光到了世界上來，人愛黑暗、而不愛光，因為他們的行為邪惡：這就是被定罪的因由。

「所定的罪是這樣的：光來到了世界，人們卻因自己的行為邪惡，不喜愛光，反喜愛黑暗。

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

夫真光入世、而世人以行為邪惡故、獨愛黑暗、而不愛光明；故曰譴在其中矣。

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.

This is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

“ This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Now this is the basis for judging: that the light has come into the world and people loved the darkness rather than the light, because their deeds were evil.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

耶穌復語眾曰、我乃世之光、從我者、不行於暗、必有維生之光、

耶穌曰、我為鞫入世、使不見者得見、而見者反瞽也、同在之法利賽人聞之曰、我儕亦瞽乎、耶穌曰、爾若瞽、則無罪、今云我見、爾罪尚在焉、

俾凡不信真理、而悅不義者服鞫、○

若我未來誨之、彼則無罪、今其罪無可諉矣、惡我者、亦惡我父、我若於其中未行人所未行者、彼則無罪、今彼於我及父、且見且惡矣、此乃應其律所載云、彼無故惡我也、

爾互相受榮、而不求自獨一上帝所來之榮、詎能信乎、

生在其中、生者人之光也、

是有真光、普照凡入世之人、其在世也、世由之而造、而世弗知之、其至己所屬、而屬己者弗受也、

但為一言、即我立眾中呼曰、我今被鞫於爾前、乃因死者復起之理也、○腓力斯詳知斯道、遂遲延之、曰、俟千夫長呂西亞至、我將判定爾事、遂命百夫長守保羅而寬之、其友供之者、概勿禁、○越數日、腓力斯與其妻、猶太女土西拉至、召保羅聽其言基督耶穌之道、保羅論公義節制、及將來之鞫、腓力斯懼曰、今且退、暇時將召爾、因冀保羅納以金、遂屢召共語也、

首焉者、宜知季世將有戲謔者出而戲謔、從己慾而行、

僕知主意而不備、不順其意者、見扑必多、

若輩既知上帝之定命、凡行此者宜死、乃不第自行之、又悅人行之、

爾邑之塵沾我足者、亦對爾拂之、雖然、爾宜知上帝國近矣、我語汝、於彼日所多瑪之刑、較斯邑猶易受也、禍哉、哥拉汛乎、禍哉、伯賽大乎、蓋在爾中所行之異能、若行於推羅西頓、彼早衣麻坐灰、而改悔矣、然於鞫日、推羅西頓之刑、較爾猶易受也、迦百農歟、爾將升於天乎、必下陰府耳、又曰、聽爾者、即聽我、拒爾者、即拒我、拒我者、即拒遣我者也、○

但爾弗信、以爾非我羊也、我羊聽我聲、我識之、而羊從我、

蓋好人之榮、過於上帝之榮也、○

且為躓石、為礙磐、以其背道而蹶焉、此亦預定者也、

兄弟乎、爾宜慎、免爾中或懷不信之惡心、背維生之上帝、乘有今日、宜日相勸勉、免爾中有因罪惡之詭謀、以致剛愎、

法利賽人乃好利者、聞而哂之、

世不能惡爾而惡我、以我證其惡行也、

爾由爾父、即魔也、爾父之慾、爾欲行之、彼自始為殺人者、不立於真理、以其衷無真理也、其言誑、乃由己而言、蓋彼為誑者、且為誑者之父、爾不信我、以我言真理也、

蓋於上帝前我在得救者及沉淪者中、為基督之馨香、於此為由死致死之臭味、於彼為由生致生之臭味、孰堪任此乎、

時、耶穌責其多行異能之諸邑、以其不改悔也、曰、禍哉哥拉汛乎、禍哉伯賽大乎、蓋在爾中所行之異能、若行於推羅西頓則早衣麻蒙灰而改悔矣、我語汝、當鞫日、推羅西頓之刑、較爾猶易受也、迦百農歟、爾將升於天乎、必下陰府耳、蓋在爾中所行異能、若行於所多瑪、則今日猶存、我語汝、當鞫日、所多瑪之刑、較爾猶易受也、○

結黨不從真理、而從非義者、以忿怒報之、

此乃悖逆之民、言誑之子、不聽耶和華之訓、謂先見曰、無庸先見、謂先知曰、勿以正直相示、以婉言語我、以虛誕告我、舍其路、離其途、使以色列之聖者、不復在於我前、故以色列之聖者曰、爾輕視斯言、惟暴虐乖戾是恃、

人願行其旨、必知斯訓、或由上帝、或我由己而言矣、