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고린도전서 3:1-2
Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly— mere infants in Christ.I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. (niv)
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베드로전서 2:1-3
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,now that you have tasted that the Lord is good. (niv)
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히브리서 5:11
We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. (niv)
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고린도전서 2:7-9
No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began.None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.However, as it is written:“ What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— (niv)
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디모데전서 3:16
Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. (niv)
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요한복음 3:13-17
No one has ever gone into heaven except the one who came from heaven— the Son of Man.Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,that everyone who believes may have eternal life in him.”For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.For God did not send his Son into the world to condemn the world, but to save the world through him. (niv)
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요한복음 3:8
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” (niv)
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요한복음 3:31-36
The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.He testifies to what he has seen and heard, but no one accepts his testimony.Whoever has accepted it has certified that God is truthful.For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.The Father loves the Son and has placed everything in his hands.Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. (niv)
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요한복음 3:3
Jesus replied,“ Very truly I tell you, no one can see the kingdom of God unless they are born again.” (niv)
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요한복음 3:5
Jesus answered,“ Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. (niv)
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요한일서 4:10
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (niv)
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요한복음 1:1-14
In the beginning was the Word, and the Word was with God, and the Word was God.He was with God in the beginning.Through him all things were made; without him nothing was made that has been made.In him was life, and that life was the light of all mankind.The light shines in the darkness, and the darkness has not overcome it.There was a man sent from God whose name was John.He came as a witness to testify concerning that light, so that through him all might believe.He himself was not the light; he came only as a witness to the light.The true light that gives light to everyone was coming into the world.He was in the world, and though the world was made through him, the world did not recognize him.He came to that which was his own, but his own did not receive him.Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (niv)
