Of righteousness, because I go to my Father, and ye see me no more;

为义，是因我往父那里去，你们就不再见我；

为义，是因我到父那里去，你们将不再见到我；

为义，是因我到父那里去，你们将不再见到我；

在义方面责备他们，是因为我要去父那里，你们再也看不到我了；

在义方面，是因为我到父那里去，你们就再看不见我；

关于义，是因为我到父那里去，而你们不再看到我了；

為義，是因我往父那裏去，你們就不再見我；

為義，是因我到父那裏去，你們將不再見到我；

為義，是因我到父那裏去，你們將不再見到我；

在義方面責備他們，是因為我要去父那裡，你們再也看不到我了；

在義方面，是因為我到父那裡去，你們就再看不見我；

指着義呢、是因為我往父那裏去，而你們必不再見我；

關於義，是因為我到父那裡去，而你們不再看到我了；

以義、因我歸父、爾不復見我、

以義、因我歸父、爾不再見我、

以義、因我歸我父、爾不再見我、

知義者、以予歸父而爾不復睹予也；

about righteousness, because I am going to the Father, where you can see me no longer;

The world is guilty as far as godliness is concerned. That’s because I am going to the Father, where you can’t see me anymore.

concerning righteousness, because I go to the Father, and you will see me no longer;

Righteousness is available because I go to the Father, and you will see me no more.

about righteousness, because I am going to the Father and you will no longer see me;

and regarding righteousness, because I am going to the Father and you no longer are going to see Me;

of righteousness, because I go to My Father and you see Me no more;

of righteousness, because I go to the Father, and ye behold me no more;

about righteousness, because I am going to the Father and you will no longer see Me;

concerning righteousness, because I am going to the Father and you will see me no longer;

about righteousness, because I am going to my Father, and you won’t see me any more;

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

But what things were gain to me, those I counted loss for Christ.Yea doubtless, and I count all things[ but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them[ but] dung, that I may win Christ,And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.In his days Judah shall be saved, and Israel shall dwell safely: and this[ is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.For Christ[ is] the end of the law for righteousness to every one that believeth.

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:For all have sinned, and come short of the glory of God;Being justified freely by his grace through the redemption that is in Christ Jesus:Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare,[ I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make[ it] honourable.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

For we through the Spirit wait for the hope of righteousness by faith.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

And if Christ be not risen, then[ is] our preaching vain, and your faith[ is] also vain.Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.For if the dead rise not, then is not Christ raised:And if Christ be not raised, your faith[ is] vain; ye are yet in your sins.Then they also which are fallen asleep in Christ are perished.If in this life only we have hope in Christ, we are of all men most miserable.But now is Christ risen from the dead,[ and] become the firstfruits of them that slept.

For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

This Jesus hath God raised up, whereof we all are witnesses.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:In burnt offerings and[ sacrifices] for sin thou hast had no pleasure.Then said I, Lo, I come( in the volume of the book it is written of me,) to do thy will, O God.Above when he said, Sacrifice and offering and burnt offerings and[ offering] for sin thou wouldest not, neither hadst pleasure[ therein]; which are offered by the law;Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.By the which will we are sanctified through the offering of the body of Jesus Christ once[ for all].And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;From henceforth expecting till his enemies be made his footstool.

Who shall lay any thing to the charge of God’s elect?[ It is] God that justifieth.Who[ is] he that condemneth?[ It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

Surely, shall[ one] say, in the LORD have I righteousness and strength:[ even] to him shall[ men] come; and all that are incensed against him shall be ashamed.In the LORD shall all the seed of Israel be justified, and shall glory.

Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.