我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子；因为离了我，你们就不能作什么。

我就是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子，因为离了我，你们就不能做什么。

我就是葡萄树，你们是枝子。常在我里面的，我也常在他里面，这人就多结果子，因为离了我，你们就不能做什么。

“我是葡萄树，你们是枝子。常在我里面的，我也常在他里面，他就会多结果子，因为你们离开了我什么都不能做。

我是葡萄树，你们是枝子。住在我里面的，我也住在他里面，他就结出很多果子；因为离开了我，你们就不能作什么。

“我就是葡萄树，你们是枝条。那住在我里面、我也在他里面的，他才结出很多果子，因为没有我，你们什么也不能做。

我是葡萄樹，你們是枝子。常在我裏面的，我也常在他裏面，這人就多結果子；因為離了我，你們就不能做甚麼。

我就是葡萄樹，你們是枝子。常在我裏面的，我也常在他裏面，這人就多結果子，因為離了我，你們就不能做甚麼。

我就是葡萄樹，你們是枝子。常在我裏面的，我也常在他裏面，這人就多結果子，因為離了我，你們就不能做甚麼。

「我是葡萄樹，你們是枝子。常在我裡面的，我也常在他裡面，他就會多結果子，因為你們離開了我什麼都不能做。

我是葡萄樹，你們是枝子。住在我裡面的，我也住在他裡面，他就結出很多果子；因為離開了我，你們就不能作甚麼。

我是葡萄樹，你們是枝子。住在我裏面、而我住在他裏面的、這種人才能多結果子；因為離了我、你們就不能作甚麼。

「我就是葡萄樹，你們是枝條。那住在我裡面、我也在他裡面的，他才結出很多果子，因為沒有我，你們什麼也不能做。

我為葡萄樹、爾為枝、恆在我中、我亦在彼中者、則結實孔繁、蓋外乎我、爾無能為也、

我乃葡萄樹、爾乃枝、凡在我、而我在之者、則結實繁、絕於我、爾無能為也、

我為葡萄樹、爾為枝、凡在我內而我在彼內者、則結果繁矣、蓋爾曹離我、則無能為也、

吾為樹身、爾為樹枝。凡寓乎吾身、而有我寓乎其衷者、必結實繁多。離乎吾、爾將一無所能。

“ I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

“ I am the vine. You are the branches. If you remain joined to me, and I to you, you will bear a lot of fruit. You can’t do anything without me.

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

“ Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.

I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.

I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing.

“ I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

“ I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

I am the vine, ye[ are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

“ I am the vine; you are the branches. The one who remains in me– and I in him– bears much fruit, because apart from me you can accomplish nothing.

I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

I can do all this through him who gives me strength. (niv)

so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, (niv)

You did not choose me, but I chose you and appointed you so that you might go and bear fruit— fruit that will last— and so that whatever you ask in my name the Father will give you. (niv)

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, (niv)

The fruit of the righteous is a tree of life, and the one who is wise saves lives. (niv)

For we cannot do anything against the truth, but only for the truth. (niv)

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. (niv)

Jesus gave them this answer:“ Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. (niv)

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (niv)

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. (niv)

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;and to godliness, mutual affection; and to mutual affection, love.For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble,and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.I think it is right to refresh your memory as long as I live in the tent of this body,because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me.And I will make every effort to see that after my departure you will always be able to remember these things.For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying,“ This is my Son, whom I love; with him I am well pleased.”We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. (niv)

filled with the fruit of righteousness that comes through Jesus Christ— to the glory and praise of God. (niv)

Not that I desire your gifts; what I desire is that more be credited to your account. (niv)

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. (niv)

Then he told this parable:“ A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.So he said to the man who took care of the vineyard,‘ For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’“‘ Sir,’ the man replied,‘ leave it alone for one more year, and I’ll dig around it and fertilize it.If it bears fruit next year, fine! If not, then cut it down.’” (niv)

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (niv)

But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. (niv)

If this man were not from God, he could do nothing.” (niv)

As you come to him, the living Stone— rejected by humans but chosen by God and precious to him— (niv)

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. (niv)

Now you are the body of Christ, and each one of you is a part of it. (niv)

( for the fruit of the light consists in all goodness, righteousness and truth) (niv)

that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world— just as it has been doing among you since the day you heard it and truly understood God’s grace. (niv)

so in Christ we, though many, form one body, and each member belongs to all the others. (niv)

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. (niv)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? (niv)

They feed on the sins of my people and relish their wickedness. (niv)