Jesus saith to him, He that is washed needeth not save to wash[ his] feet, but is clean every whit: and ye are clean, but not all.

耶稣说：“凡洗过澡的人，只要把脚一洗，全身就干净了。你们是干净的，然而不都是干净的。”

耶稣对他说：“凡洗过澡的人不需要再洗，只要把脚一洗，全身就干净了。你们是干净的，然而不都是干净的。”

耶稣对他说：“凡洗过澡的人不需要再洗，只要把脚一洗，全身就干净了。你们是干净的，然而不都是干净的。”

耶稣说：“洗过澡的人全身是干净的，只要洗洗脚就好了。你们是干净的，但不是每一个都干净。”

耶稣说：“洗过澡的人，全身都洁净，只需要洗脚就可以了。你们是洁净的，但不是人人都是这样。”

耶稣说：“洗过澡的人，除了脚以外，没有需要洗的；他是完全干净的。你们是干净的，但不是每个人都干净。”

耶穌說：「凡洗過澡的人，只要把腳一洗，全身就乾淨了。你們是乾淨的，然而不都是乾淨的。」

耶穌對他說：「凡洗過澡的人不需要再洗，只要把腳一洗，全身就乾淨了。你們是乾淨的，然而不都是乾淨的。」

耶穌對他說：「凡洗過澡的人不需要再洗，只要把腳一洗，全身就乾淨了。你們是乾淨的，然而不都是乾淨的。」

耶穌說：「洗過澡的人全身是乾淨的，只要洗洗腳就好了。你們是乾淨的，但不是每一個都乾淨。」

耶穌說：“洗過澡的人，全身都潔淨，只需要洗腳就可以了。你們是潔淨的，但不是人人都是這樣。”

耶穌對他說：『洗了澡的人、除了腳以外是無需乎再洗的；他乃是完全潔淨了；你們是潔淨，然而不都是。』

耶穌說：「洗過澡的人，除了腳以外，沒有需要洗的；他是完全乾淨的。你們是乾淨的，但不是每個人都乾淨。」

耶穌曰、既浴者、祇須濯足、則全潔矣、爾曹乃潔、但不盡然耳、

耶穌曰、凡浴後祗須濯足、而身皆潔、爾曹乃潔、然猶有未潔者、

耶穌曰、凡沐浴者、祗須濯足、而全身潔矣、爾曹亦潔、然非皆潔、

耶穌曰：『已浴者第須濯足、而舉身皆潔。爾曹潔矣、顧亦有例外。』

Jesus answered,“ Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.”

Jesus answered,“ People who have had a bath need to wash only their feet. The rest of their body is clean. And you are clean. But not all of you are.”

Jesus said to him,“ The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”

Jesus replied,“ A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.”

“ One who has bathed,” Jesus told him,“ doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.”

Jesus* said to him,“ He who has bathed needs only to wash his feet; otherwise he is completely clean. And you are clean— but not all of you.”

Jesus said to him,“ He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.”

Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

“ One who has bathed,” Jesus told him,“ doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.”

Jesus replied,“ The one who has bathed needs only to wash his feet, but is completely clean. And you disciples are clean, but not every one of you.”

Jesus said to him,“ Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”

Now ye are clean through the word which I have spoken unto you.

Therefore if any man[ be] in Christ,[ he is] a new creature: old things are passed away; behold, all things are become new.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

That he might sanctify and cleanse it with the washing of water by the word,That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

And the clean[ person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he[ is] unclean.And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.I find then a law, that, when I would do good, evil is present with me.For I delight in the law of God after the inward man:But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

And every soul that eateth that which died[ of itself], or that which was torn[ with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe[ himself] in water, and be unclean until the even: then shall he be clean.But if he wash[ them] not, nor bathe his flesh; then he shall bear his iniquity.

For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;And be renewed in the spirit of your mind;And that ye put on the new man, which after God is created in righteousness and true holiness.

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And the very God of peace sanctify you wholly; and[ I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.

For in many things we offend all. If any man offend not in word, the same[ is] a perfect man,[ and] able also to bridle the whole body.

Thou[ art] all fair, my love;[ there is] no spot in thee.

And forgive us our debts, as we forgive our debtors.

For[ there is] not a just man upon earth, that doeth good, and sinneth not.

In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and[ there shall be] none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.