<< ΚΑΤΑ ΙΩΑΝΝΗΝ 1 16 >>

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  • ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 1 19
    For God was pleased to have all his fullness dwell in him, (niv)
  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 2
    through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. (niv)
  • ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2 9-ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2 10
    For in Christ all the fullness of the Deity lives in bodily form,and in Christ you have been brought to fullness. He is the head over every power and authority. (niv)
  • ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 7-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 13
    But to each one of us grace has been given as Christ apportioned it.This is why it says:“ When he ascended on high, he took many captives and gave gifts to his people.”( What does“ he ascended” mean except that he also descended to the lower, earthly regions?He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,to equip his people for works of service, so that the body of Christ may be built upuntil we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (niv)
  • ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 5-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 10
    made us alive with Christ even when we were dead in transgressions— it is by grace you have been saved.And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.For it is by grace you have been saved, through faith— and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 1 4-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 1 5
    I always thank my God for you because of his grace given you in Christ Jesus.For in him you have been enriched in every way— with all kinds of speech and with all knowledge— (niv)
  • ΠΡΟΣ ΕΦΕΣΙΟΥΣ 3 19
    and to know this love that surpasses knowledge— that you may be filled to the measure of all the fullness of God. (niv)
  • ΠΡΟΣ ΕΦΕΣΙΟΥΣ 1 23
    which is his body, the fullness of him who fills everything in every way. (niv)
  • ΠΡΟΣ ΕΦΕΣΙΟΥΣ 1 6-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 1 8
    to the praise of his glorious grace, which he has freely given us in the One he loves.In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s gracethat he lavished on us. With all wisdom and understanding, (niv)
  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 17
    For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 3 34
    For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. (niv)
  • ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ Αʹ 1 2
    who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. (niv)
  • ΚΑΤΑ ΛΟΥΚΑΝ 21 15
    For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. (niv)
  • ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2 3
    in whom are hidden all the treasures of wisdom and knowledge. (niv)
  • ZEC 4:7
    “ What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of‘ God bless it! God bless it!’” (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13 12
    Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 3 14
    But John tried to deter him, saying,“ I need to be baptized by you, and do you come to me?” (niv)
  • ΠΡΑΞΕΙΣ ΑΠΟΣΤΟΛΩΝ 3 12-ΠΡΑΞΕΙΣ ΑΠΟΣΤΟΛΩΝ 3 16
    When Peter saw this, he said to them:“ Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.You disowned the Holy and Righteous One and asked that a murderer be released to you.You killed the author of life, but God raised him from the dead. We are witnesses of this.By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see. (niv)
  • ΚΑΤΑ ΙΩΑΝΝΗΝ 15 1-ΚΑΤΑ ΙΩΑΝΝΗΝ 15 5
    “ I am the true vine, and my Father is the gardener.He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.You are already clean because of the word I have spoken to you.Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.“ I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. (niv)
  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5 20
    The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, (niv)
  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 3 11
    “ I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (niv)
  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8 9
    You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. (niv)
  • ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ Αʹ 1 11
    trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. (niv)