道彌六合。締造乾坤。茫茫塵世。不識真君。

他在世界，世界也是藉着他造的，世界却不认识他。

他在世界，世界是藉着他造的，世界却不认识他。

他在世界，世界是藉着他造的，世界却不认识他。

祂来到自己所创造的世界，世界却不认识祂。

他在世界，世界也是藉着他造的，世界却不认识他。

他在这世界，世界也是藉着他而成的，世界却不认识他。

他在世界，世界也是藉着他造的，世界卻不認識他。

他在世界，世界是藉着他造的，世界卻不認識他。

他在世界，世界是藉着他造的，世界卻不認識他。

祂來到自己所創造的世界，世界卻不認識祂。

他在世界，世界也是藉著他造的，世界卻不認識他。

他在世界上，世界藉着他而被造，而世人不認識他。

他在這世界，世界也是藉著他而成的，世界卻不認識他。

其在世也、世由之而造、而世弗知之、

其在世、世以之而創、世不識之、

彼在世、世以之而造、而世不識之、

He was in the world, and though the world was made through him, the world did not recognize him.

The Word was in the world. And the world was made through him. But the world did not recognize him.

He was in the world, and the world was made through him, yet the world did not know him.

He came into the very world he created, but the world didn’t recognize him.

He was in the world, and the world was created through him, and yet the world did not recognize him.

He was in the world, and the world came into being through Him, and yet the world did not know Him.

He was in the world, and the world was made through Him, and the world did not know Him.

He was in the world, and the world was made through him, and the world knew him not.

He was in the world, and the world was created through Him, yet the world did not recognize Him.

He was in the world, and the world was made by him, and the world knew him not.

He was in the world, and the world was created by him, but the world did not recognize him.

He was in the world, and the world was made through him, and the world didn’t recognize him.

公義之父乎！世不識父、予則識父、而斯輩亦識父之遣予也。

嗚呼、天父愛吾人之深、待吾人之厚、有不能言喻者焉。吾人竟蒙恩召、得稱為天主之子女、而亦實為天主之子女矣。然則吾人之不容於世、不亦宜乎；即天主亦未嘗見容於世也。

吾人之了悟宇宙為天主命名之所締造、而有形出於無形者、憑信德也。

吾父已將一切付諸於我矣。知子惟父、知父惟子、及蒙子啟牖之人。

蓋按天主之上智、世俗之智、既不足以認識天主、故天主甘用若愚之道以救信眾。

人未有見天主者、惟聖父懷中之惟一聖子、實已表而出之矣。

值茲末世、乃遣其聖子以曉諭吾人。聖子者、天主所立為承受萬有之嗣、所憑以締造宇宙之道、天主光榮之輝映、天主本體之神表、而以大命亭毒萬物者也。彼既滌除世罪、乃昇天而位於至尊者之右；

夫創造宇宙萬物之天主、乃天地主宰、不居人建之殿、亦無需乎人手之供奉、且自以生命氣息及一切所需、普賜群生。天主本於一脈締造萬族、以居大地、定其期限、劃其疆界、俾知追求所天、庶幾冥心索摸、得識真主。實則天主之於人人、近在咫尺；

此天主之智慧、世之王公未知識也；苟其識之、亦不至將光榮之主釘於十字架矣。

光照冥冥。冥冥不領。

耶穌謂之曰：『吾父健行、以至於今、予亦自強不息。』

然亦時錫甘霖、以登五穀、俾年豐物阜、萬姓齊歡；凡此天恩、亦天主之所以自證也。』