奚必自誇為智、得耶和華之律例、繕寫舛謬、盡成偽例。

“你们怎么说：‘我们有智慧，耶和华的律法在我们这里’？看哪，文士的假笔舞弄虚假。

“你们怎么说：‘我们有智慧，耶和华的律法在我们这里’？看哪，其实文士的假笔舞弄虚假。

“你们怎么说：‘我们有智慧，耶和华的律法在我们这里’？看哪，其实文士的假笔舞弄虚假。

“你们怎能说，‘我们有智慧，因为我们有耶和华的律法’？事实上，律法教师撒谎的笔把律法篡改了。

你们怎可以说：“我们是智慧人，我们有耶和华的律法”呢？事实上，经学家虚假的笔已把律法变成谎言了。

你們怎麼說：我們有智慧，耶和華的律法在我們這裏？看哪，文士的假筆舞弄虛假。

「你們怎麼說：『我們有智慧，耶和華的律法在我們這裏』？看哪，其實文士的假筆舞弄虛假。

「你們怎麼說：『我們有智慧，耶和華的律法在我們這裏』？看哪，其實文士的假筆舞弄虛假。

「你們怎能說，『我們有智慧，因為我們有耶和華的律法』？事實上，律法教師撒謊的筆把律法篡改了。

你們怎可以說：“我們是智慧人，我們有耶和華的律法”呢？事實上，經學家虛假的筆已把律法變成謊言了。

『你們怎能說：「我們有智慧，永恆主的指教在我們兜裏」呢？其實、你看，經學士虛假之筆舞弄着虛假呢！

爾曹奚曰、我乃智者、耶和華之法律在於我中、然文士虛偽之筆、使法律為虛偽、

爾豈可自誇曰、我儕有智慧、主之律法為我所有、作律法徒然矣、繕寫律法徒然矣、

“‘ How can you say,“ We are wise, for we have the law of the Lord,” when actually the lying pen of the scribes has handled it falsely?

“‘ “How can you people say,‘ We are wise. We have the law of the Lord’? Actually, the teachers of the law have told lies about it. Their pens have not written what is true.

“ How can you say,‘ We are wise, and the law of the Lord is with us’? But behold, the lying pen of the scribes has made it into a lie.

“‘ How can you say,“ We are wise because we have the word of the Lord,” when your teachers have twisted it by writing lies?

“ How can you claim,‘ We are wise; the law of the LORD is with us’? In fact, the lying pen of scribes has produced falsehood.

“ How can you say,‘ We are wise, And the Law of the Lord is with us’? But behold, the lying pen of the scribes Has made it into a lie.

“ How can you say,‘ We are wise, And the law of the Lord is with us’? Look, the false pen of the scribe certainly works falsehood.

How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.

“ How can you claim,‘ We are wise; the law of the Lord is with us’? In fact, the lying pen of scribes has produced falsehood.

How do ye say, We[ are] wise, and the law of the LORD[ is] with us? Lo, certainly in vain made he[ it]; the pen of the scribes[ is] in vain.

How can you say,“ We are wise! We have the law of the LORD”? The truth is, those who teach it have used their writings to make it say what it does not really mean.

“‘ How do you say,“ We are wise, and Yahweh’s law is with us?” But, behold, the false pen of the scribes has worked falsely.

立法嚴酷、載之典章、虐遇其民、其有禍乎。彼屈抑貧乏、不伸其冤、攘奪孤寡、而取其利。

耶穌曰、爾瞽則無罪、今言能見、則爾罪尚在矣、

狡者敗其謀、使事不遂、譎者巧於計、反害及身、謀愈狡者、敗愈速、

忠藎之言、使之不納、元老之明、使之忽昧。

自稱為智、適成愚魯、

遂可不敬父母、是爾以爾遺傳、廢上帝誡也、

毋自欺也、倘有人貌為智干斯世、則寧不智以為智、蓋此世之智、上帝以為不智、經云、主令智者自中其詭計、又曰、主知智人之意不實、

老者受子孫之榮、子孫得祖父之蔭。

以其道示雅各家、以其律示以色列族兮、

我之經綸、載於律例、以指示之、彼反以為無與於己、

爾稱為猶太人、以律法是依、以識上帝為榮、既習於法、則知其旨、可辨異同、自信為瞽者之相、暗者之光、愚者之師、蒙者之傅、其於律法、有真知之儀範、且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自干聖乎、爾誇律法、而自犯法、辱上帝乎、上帝名、緣爾謗讟於異邦中、如經所云矣、爾遵法、則割禮有益、爾犯法、雖已割若未割然、若未割而守法誡、則雖末割、豈不謂之已割乎、其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、其明為猶太人者、非猶太人、其身明受割禮者、非受割、隱為猶太人、則誠猶太人、心受割禮、則誠受割、蓋在內心、不在虛文、其令聞非由人、乃由上帝、

斯世之人、冥頑不靈、空空如也、自其誕生、已若野驢之子。