How do ye say, We[ are] wise, and the law of the LORD[ is] with us? Lo, certainly in vain made he[ it]; the pen of the scribes[ is] in vain.

“你们怎么说：‘我们有智慧，耶和华的律法在我们这里’？看哪，文士的假笔舞弄虚假。

“你们怎么说：‘我们有智慧，耶和华的律法在我们这里’？看哪，其实文士的假笔舞弄虚假。

“你们怎么说：‘我们有智慧，耶和华的律法在我们这里’？看哪，其实文士的假笔舞弄虚假。

“你们怎能说，‘我们有智慧，因为我们有耶和华的律法’？事实上，律法教师撒谎的笔把律法篡改了。

你们怎可以说：“我们是智慧人，我们有耶和华的律法”呢？事实上，经学家虚假的笔已把律法变成谎言了。

你們怎麼說：我們有智慧，耶和華的律法在我們這裏？看哪，文士的假筆舞弄虛假。

「你們怎麼說：『我們有智慧，耶和華的律法在我們這裏』？看哪，其實文士的假筆舞弄虛假。

「你們怎麼說：『我們有智慧，耶和華的律法在我們這裏』？看哪，其實文士的假筆舞弄虛假。

「你們怎能說，『我們有智慧，因為我們有耶和華的律法』？事實上，律法教師撒謊的筆把律法篡改了。

你們怎可以說：“我們是智慧人，我們有耶和華的律法”呢？事實上，經學家虛假的筆已把律法變成謊言了。

『你們怎能說：「我們有智慧，永恆主的指教在我們兜裏」呢？其實、你看，經學士虛假之筆舞弄着虛假呢！

爾曹奚曰、我乃智者、耶和華之法律在於我中、然文士虛偽之筆、使法律為虛偽、

奚必自誇為智、得耶和華之律例、繕寫舛謬、盡成偽例。

爾豈可自誇曰、我儕有智慧、主之律法為我所有、作律法徒然矣、繕寫律法徒然矣、

“‘ How can you say,“ We are wise, for we have the law of the Lord,” when actually the lying pen of the scribes has handled it falsely?

“‘ “How can you people say,‘ We are wise. We have the law of the Lord’? Actually, the teachers of the law have told lies about it. Their pens have not written what is true.

“ How can you say,‘ We are wise, and the law of the Lord is with us’? But behold, the lying pen of the scribes has made it into a lie.

“‘ How can you say,“ We are wise because we have the word of the Lord,” when your teachers have twisted it by writing lies?

“ How can you claim,‘ We are wise; the law of the LORD is with us’? In fact, the lying pen of scribes has produced falsehood.

“ How can you say,‘ We are wise, And the Law of the Lord is with us’? But behold, the lying pen of the scribes Has made it into a lie.

“ How can you say,‘ We are wise, And the law of the Lord is with us’? Look, the false pen of the scribe certainly works falsehood.

How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.

“ How can you claim,‘ We are wise; the law of the Lord is with us’? In fact, the lying pen of scribes has produced falsehood.

How can you say,“ We are wise! We have the law of the LORD”? The truth is, those who teach it have used their writings to make it say what it does not really mean.

“‘ How do you say,“ We are wise, and Yahweh’s law is with us?” But, behold, the false pen of the scribes has worked falsely.

Woe unto them that decree unrighteous decrees, and that write grievousness[ which] they have prescribed;To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and[ that] they may rob the fatherless!

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

He disappointeth the devices of the crafty, so that their hands cannot perform[ their] enterprise.He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

He removeth away the speech of the trusty, and taketh away the understanding of the aged.

Professing themselves to be wise, they became fools,

And honour not his father or his mother,[ he shall be free]. Thus have ye made the commandment of God of none effect by your tradition.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.And again, The Lord knoweth the thoughts of the wise, that they are vain.

Children’s children[ are] the crown of old men; and the glory of children[ are] their fathers.

He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

I have written to him the great things of my law,[ but] they were counted as a strange thing.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,And knowest[ his] will, and approvest the things that are more excellent, being instructed out of the law;And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that makest thy boast of the law, through breaking the law dishonourest thou God?For the name of God is blasphemed among the Gentiles through you, as it is written.For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

For vain man would be wise, though man be born[ like] a wild ass’s colt.