主曰、我必使其妻室歸他人、使其田畝歸他人為業、緣彼自小至大、俱貪不義之財、先知及祭司俱行詭詐、

所以我必将他们的妻子给别人，将他们的田地给别人为业；因为他们从最小的到至大的都一味地贪婪，从先知到祭司都行事虚谎。

因此，我必将他们的妻子给别人，将他们的田地给别人为业；因为他们从最小的到最大的都贪图不义之财，从先知到祭司全都行事虚假。

因此，我必将他们的妻子给别人，将他们的田地给别人为业；因为他们从最小的到最大的都贪图不义之财，从先知到祭司全都行事虚假。

因此，我要把他们的妻子和田地交给别人，因为他们无论贵贱，个个贪图不义之财；无论是先知还是祭司，都行为诡诈。

因此，我必把他们的妻子给别人，把他们的田地给别的主人，因为他们从最小的到最大的，个个都贪图不义之财；从先知到祭司，全都行事诡诈。

所以我必將他們的妻子給別人，將他們的田地給別人為業；因為他們從最小的到至大的都一味地貪婪，從先知到祭司都行事虛謊。

因此，我必將他們的妻子給別人，將他們的田地給別人為業；因為他們從最小的到最大的都貪圖不義之財，從先知到祭司全都行事虛假。

因此，我必將他們的妻子給別人，將他們的田地給別人為業；因為他們從最小的到最大的都貪圖不義之財，從先知到祭司全都行事虛假。

因此，我要把他們的妻子和田地交給別人，因為他們無論貴賤，個個貪圖不義之財；無論是先知還是祭司，都行為詭詐。

因此，我必把他們的妻子給別人，把他們的田地給別的主人，因為他們從最小的到最大的，個個都貪圖不義之財；從先知到祭司，全都行事詭詐。

因此我必將他們的妻子給別人，將他們的田地給那能擁為己業的；因為他們從最小的到至大的、都一味貪圖不義之財；從神言人到祭司都行虛假。

故我必以其妻室予他人、以其田疇付虜者、因其自尊逮卑、咸屬貪婪、先知祭司、俱行虛誕、

耶和華曰、自尊達卑、貪婪無厭、先知祭司俱言詐偽、故其妻室必適他人、其田疇為他人所得、我使之然。

Therefore I will give their wives to other men and their fields to new owners. From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit.

I will give their wives to other men. I will give their fields to new owners. Everyone wants to get richer and richer. Everyone is greedy, from the least important to the most important. Prophets and priests alike try to fool everyone they can.

Therefore I will give their wives to others and their fields to conquerors, because from the least to the greatest everyone is greedy for unjust gain; from prophet to priest, everyone deals falsely.

I will give their wives to others and their farms to strangers. From the least to the greatest, their lives are ruled by greed. Yes, even my prophets and priests are like that. They are all frauds.

Therefore, I will give their wives to other men, their fields to new occupants, for from the least to the greatest, everyone is making profit dishonestly. From prophet to priest, everyone deals falsely.

Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest, Everyone practices deceit.

Therefore I will give their wives to others, And their fields to those who will inherit them; Because from the least even to the greatest Everyone is given to covetousness; From the prophet even to the priest Everyone deals falsely.

Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.

Therefore, I will give their wives to other men, their fields to new occupants, for from the least to the greatest, everyone is making profit dishonestly. From prophet to priest, everyone deals falsely.

Therefore will I give their wives unto others,[ and] their fields to them that shall inherit[ them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

So I will give their wives to other men and their fields to new owners. For from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike, all practice deceit.

Therefore I will give their wives to others, and their fields to those who will possess them. For everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest everyone deals falsely.

其宅第必為他人所得、其田畝其妻室亦然、我將舉手擊斯地之居民、此乃主所言、自老至少、或作自尊逮卑俱貪戀不義之財、自先知至祭司、或作先知與祭司俱行詭詐、

彼就爾來、若民之會集、坐於爾前、如為我民、聽爾言而不行、口言親愛、心向利欲、

彼之貨財、必被劫掠、彼之宅第、必變荒墟、彼雖建室、不得居其中、雖栽葡萄園、不得飲其酒、

爾將聘妻而他人與之寢、爾將建室而不得居之、植葡萄園、不得食其果、爾牛被宰於爾前、爾不得食、爾驢被人奪於爾前、而不返爾、爾羊歸於爾敵、無人救爾、爾子女被擄於異邦、原文作爾子女必付諸異邦民使爾終日盼望、至於目盲、無力拯救、

其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、其先知為之遮掩、或作其先知向彼傳妄誕掩其罪過猶以灰塗墻、自言得默示、皆屬空浮、所占者盡虛偽、擅傳曰、主天主如是云、然主未嘗言之、

其口當塞、彼為卑污之利、教所不當教、而傾覆人之全家、

主曰、祭司先知、無不行邪、即在我殿中、亦見其惡跡、故其途若在幽暗中之滑處、被驅逐而傾仆、在當罰之期、我降災其身、此乃主所言、昔撒瑪利亞之先知、託巴力之名、傳述預言、迷惑我民以色列、其愚我所洞見、今我見耶路撒冷之先知所行、更為可憎、淫人妻女、專行詭譎、使作惡者固執其惡、致無人改其惡行、彼於我前、俱如所多瑪人、耶路撒冷之居民、與俄摩拉人無異、故萬有之主、指諸先知如是云、我必食之以茵蔯、飲之以毒水、蓋邪淫流行遍地、悉由耶路撒冷之先知而出、萬有之主如是云、其諸先知向爾傳述預言、爾勿聽其言、彼乃誆爾、所言默示、由己心所捏造、並非出於我口、彼向藐視我者曰、主云、爾必獲平康、向縱欲剛愎自用者曰、必無災降於爾、

爾蹂躪貧民、橫徵麥稅、爾以雕石建室、不得居其中、植葡萄佳園、不得飲其酒、

惟斯人亦被酒迷惑、因醇醪而差謬、祭司與先知被醇醪迷惑、為酒所困、雖得默示、仍然迷惑、行審判俱恍惚無定、

民之守望者、皆瞽目、皆無知、皆似瘖犬不能吠、皆作夢者、偃臥者、貪寢者、此犬又甚饕餮、不知饜足、牧人無知、各行己道、各謀利己、無一人不如此、彼此曰、盍來、我欲取酒、爾我痛飲醇醪、明日亦若是大宴樂、且甚於今日、

長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、

今遭此災、因先知祭司陷於罪愆、於邑中殺戮無辜、殺戮無辜原文作流義人之血

昔時民間有偽先知、如爾中將有偽師、私傳敗壞之異端、敗壞之異端或作害人之異端不認贖彼之主、自取速亡、將有多人、從其邪行、真道因之受謗、彼由貪婪、以飾言惑爾、視如貿易得利、彼受鞫見罰、自古擬定、速至不遲、彼之淪亡即臨、即臨原文作不寢

惟彼先知、佯託我名、傳述預言曰、我得夢矣、我得夢矣、其所言我聞之矣、彼偽先知傳示虛誑、欲存此心、將至何時、彼自稱為先知、但傳示己心之詭譎、以為預言、

伊毘司可普、伊毘司可普見腓立比一章一節小註既為天主之家宰、當無可責、不偏執、不遽怒、不好酒、不毆擊、不貪財、

彼偽先知、誘惑我民、人若使其齒有所嚼、則宣講平康、若不供其食用、則言必遭兵戈、主有言責之曰、

先知傳虛言、祭司賴之掌權、我民以此為悅、及至其終、主降罰之時、爾將何為、

皆因以色列人與猶大人、所行干我震怒之惡事、彼之列王、侯伯、祭司、先知、猶大諸人、耶路撒冷居民皆然、