諸牧伯奏王曰、斯人以如此之言、述於斯邑中所遺之武士百姓、使彼喪膽、斯人不求民之利益、利益或作得平康惟求其害、當殺之、

于是首领对王说：“求你将这人治死；因他向城里剩下的兵丁和众民说这样的话，使他们的手发软。这人不是求这百姓得平安，乃是叫他们受灾祸。”

于是官长们对王说：“求你把这人处死，因他向城里剩下的士兵和众人说这样的话，使他们的手发软。这人不是为这百姓求平安，而是叫他们受灾祸。”

于是官长们对王说：“求你把这人处死，因他向城里剩下的士兵和众人说这样的话，使他们的手发软。这人不是为这百姓求平安，而是叫他们受灾祸。”

这几位官长就对西底迦王说：“求你处死这人！因为他的话令这城的军民士气低落。这人不为人民着想，反要害他们。”

于是众领袖对王说：“这人应该处死，因为他向这城里剩下的军兵和众民说了这样的话，使他们的手都软弱无力。这人不是为这人民求平安，却是惹来灾祸的。”

於是首領對王說：「求你將這人治死；因他向城裏剩下的兵丁和眾民說這樣的話，使他們的手發軟。這人不是求這百姓得平安，乃是叫他們受災禍。」

於是官長們對王說：「求你把這人處死，因他向城裏剩下的士兵和眾人說這樣的話，使他們的手發軟。這人不是為這百姓求平安，而是叫他們受災禍。」

於是官長們對王說：「求你把這人處死，因他向城裏剩下的士兵和眾人說這樣的話，使他們的手發軟。這人不是為這百姓求平安，而是叫他們受災禍。」

這幾位官長就對西底迦王說：「求你處死這人！因為他的話令這城的軍民士氣低落。這人不為人民著想，反要害他們。」

於是眾領袖對王說：“這人應該處死，因為他向這城裡剩下的軍兵和眾民說了這樣的話，使他們的手都軟弱無力。這人不是為這人民求平安，卻是惹來災禍的。”

於是首領們對王說：『這個人該受處死；因為他向這城裏剩下的軍兵和眾民說了這樣的話，是叫軍兵的手和眾民的手都軟下來；因為這個人不是謀求這人民得平安，只是謀求他們受災禍罷了。

牧伯奏王曰、斯人不求民利、惟求其害、請致之死、蓋彼所言、使邑中所遺之戰士庶民、厥手咸弱、

諸牧伯奏王曰、斯人所言、邑中武士百姓、無不喪膽、以若所云、於民不利、可殺之。

Then the officials said to the king,“ This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

Then these officials said to the king,“ This man should be put to death. What he says is making the soldiers who are left in this city lose hope. It’s making all the people lose hope too. He isn’t interested in what is best for the people. In fact, he’s trying to destroy them.”

Then the officials said to the king,“ Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.”

So these officials went to the king and said,“ Sir, this man must die! That kind of talk will undermine the morale of the few fighting men we have left, as well as that of all the people. This man is a traitor!”

The officials then said to the king,“ This man ought to die, because he is weakening the morale of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not pursuing the welfare of this people, but their harm.”

Then the officials said to the king,“ Please have this man put to death, since he is discouraging the men of war who are left in this city and all the people, by speaking words like these to them; for this man is not seeking the well being of this people, but rather their harm.”

Therefore the princes said to the king,“ Please, let this man be put to death, for thus he weakens the hands of the men of war who remain in this city, and the hands of all the people, by speaking such words to them. For this man does not seek the welfare of this people, but their harm.”

Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

The officials then said to the king,“ This man ought to die, because he is weakening the morale of the warriors who remain in this city and of all the people by speaking to them in this way. This man is not seeking the well-being of this people, but disaster.”

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

So these officials said to the king,“ This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them.”

Then the princes said to the king,“ Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”

諸祭司與先知告諸牧伯庶民曰、斯人也、預言斯邑必傾毀、爾親耳所聞、當擬死罪、

彼眾皆欲使我懼、意謂、我必心灰、止息工作、致不得成、主歟、惟求鼓勵我、鼓勵我原文作堅我手○

見有司、解至上官曰、此猶太人、騷擾我邑、

亞哈謂以利亞曰、我敵乎、又與我相遇耶、曰、我遇爾者、因爾情甘自棄、情甘自棄或作故意下同行惡於主前、

亞哈見以利亞、則曰、使以色列人遘災者、非爾乎、曰、使以色列人遘災者、非我、乃爾及爾父之家、緣爾曹違棄主之誡命、信從巴力、

伊及王謂之曰、爾摩西亞倫、何為阻民操作、爾往仍服爾役、

我使爾被擄至巴比倫邑、當為斯邑祈求我、我原文作主賜之以平康、蓋斯邑平康、爾亦平康、

伯特利之祭司亞瑪謝、遣人詣以色列王耶羅波安曰、亞摩斯在以色列族中、圖謀以叛王、國不能當其諸言、

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

訟之曰、我見此人惑民、禁納稅於該撒、自稱為王基督、

約雅敬王與諸勇士牧伯聞其言、王欲殺之、烏利亞聞之則懼、逃於伊及、約雅敬王遣亞革波子以利拿單與從者數人詣伊及、以烏利亞曳出伊及、解至約雅敬王前、以刃擊之、擲屍於小民之墓、

其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、

民聽王命、謀害撒迦利雅、在主殿之院中以石擊之死、

我曰、雅各之諸長者、以色列族之秉權者、秉權者或作侯伯當聽我言、聽訟之理、聽訟之理或作按理以審判非爾所當知乎、斯人惡善好惡、剝人之皮、自其骨上剔肉、剝人之皮自其骨上剔肉或作自人身上剝皮自其骨上剔肉食我民之肉、剝其皮、折其骨、斷之為塊、若欲投之於鍋、若肉在釜中、斷之為塊若欲投之於鍋若肉在釜中或作以骨分斷如鍋中之骨以肉分切如釜中之肉

有往見法利賽人者、以耶穌所行之事告之、於是祭司諸長、及法利賽人、召集公會、議曰、此人多行異跡、我儕何以處之、若縱其如此、眾必信之、則羅瑪人必至奪我土地、擄我人民、其中有一人、名該亞法、是歲為大祭司、語眾曰、爾曹無所知也、獨不思一人為民而死、致通國不滅、即為我儕之益、

不遇、即曳耶孫與數兄弟、解至邑宰、呼曰、彼亂天下者、已至此、

禍哉此邑、悖逆污穢、暴虐是行、彼不聽命、不受教、不倚賴主、不就近其天主、其中侯伯若咆哮之獅、其士師如夜出之狼、盡噬所攫、毫不存至明日、盡噬所攫毫不存至明日或作盡噬所得至於明日無餘骨可囓

蓋我儕見此人如癘疫然、震動擾亂天下之猶太人、為拿撒勒異道之黨首領之一、

則詣王宮、諸候伯坐於彼、即繕寫以利沙瑪、示瑪雅子第萊雅、亞革博子以利拿單、沙番子基瑪利亞、哈拿尼亞子西底家、及其餘之侯伯、米該雅以所聞之言、即巴錄讀卷於民前之時所聞者、悉告彼、諸侯伯遣古示曾孫示利米亞孫尼探亞子猶底、詣巴錄所、告之曰、爾所讀使民聽之卷、爾可攜之至、尼利亞子巴錄遂手執卷而至其前、眾謂之曰、爾坐讀卷使我儕聽、巴錄讀之使眾聽、眾聞此諸言、互相驚訝、謂巴錄曰、我必以此諸言諸言或作諸事告王、