哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

Israel is swallowed up; now she is among the nations like something no one wants. (niv)

I am forgotten as though I were dead; I have become like broken pottery. (niv)

On all the roofs in Moab and in the public squares there is nothing but mourning, for I have broken Moab like a jar that no one wants,” declares the Lord. (niv)

Then the Lord said to me:“ Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go! (niv)

Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath— prepared for destruction?What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— (niv)

Through your own fault you will lose the inheritance I gave you. I will enslave you to your enemies in a land you do not know, for you have kindled my anger, and it will burn forever.” (niv)

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use.Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. (niv)

If I go into the country, I see those slain by the sword; if I go into the city, I see the ravages of famine. Both prophet and priest have gone to a land they know not.’” (niv)

When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place.But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained.That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold. (niv)

The Philistines abandoned their idols there, and David and his men carried them off. (niv)

even though he thrives among his brothers. An east wind from the Lord will come, blowing in from the desert; his spring will fail and his well dry up. His storehouse will be plundered of all its treasures. (niv)

The descendants of Jehoiachin the captive: Shealtiel his son,Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah. Shelomith was their sister.There were also five others: Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.The descendants of Shekaniah: Shemaiah and his sons: Hattush, Igal, Bariah, Neariah and Shaphat— six in all.The sons of Neariah: Elioenai, Hizkiah and Azrikam— three in all.The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani— seven in all. (niv)

This is what the Lord says:“ Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.” (niv)

After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor,Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud,Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah. (niv)