蓋異邦人之禮儀虛偽、所敬者乃木、伐於林中、工師以斧製之、

众民的风俗是虚空的；他们在树林中用斧子砍伐一棵树，匠人用手工造成偶像。

万民的习俗是虚空的；偶像不过是从树林中砍来的木头，是匠人用斧头做成的手工。

万民的习俗是虚空的；偶像不过是从树林中砍来的木头，是匠人用斧头做成的手工。

他们信奉的毫无价值，他们从林中砍一棵树，工匠用木头雕刻偶像，

因为万民所信奉的都是虚空，只是从林中砍下的树木，是匠人用凿刀制成的产品。

眾民的風俗是虛空的；他們在樹林中用斧子砍伐一棵樹，匠人用手工造成偶像。

萬民的習俗是虛空的；偶像不過是從樹林中砍來的木頭，是匠人用斧頭做成的手工。

萬民的習俗是虛空的；偶像不過是從樹林中砍來的木頭，是匠人用斧頭做成的手工。

他們信奉的毫無價值，他們從林中砍一棵樹，工匠用木頭雕刻偶像，

因為萬民所信奉的都是虛空，只是從林中砍下的樹木，是匠人用鑿刀製成的產品。

因為萬族之民的規例都是虛空：因為偶像不過是一棵樹、人從樹林中砍下來，匠人的手用斧子製成的作品。

列邦之例虛偽、有人由林伐木、匠人以斧製之、

億兆之禮儀虛偽、有入林叢、以斧伐木、以工治之、

For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel.

The practices of these nations are worthless. People cut a tree out of the forest. A skilled worker shapes the wood with a sharp tool.

for the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman.

Their ways are futile and foolish. They cut down a tree, and a craftsman carves an idol.

for the customs of the peoples are worthless. Someone cuts down a tree from the forest; it is worked by the hands of a craftsman with a chisel.

For the customs of the peoples are futile; For it is wood cut from the forest, The work of the hands of a craftsman with a cutting tool.

For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax.

For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.

for the customs of the peoples are worthless. Someone cuts down a tree from the forest; it is worked by the hands of a craftsman with a chisel.

For the customs of the people[ are] vain: for[ one] cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

For the religion of these people is worthless. They cut down a tree in the forest, and a craftsman makes it into an idol with his tools.

For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax.

必謹守我所命爾當守者、在爾以前之人可憎之惡俗、毋習染自污、我乃主爾之天主、

彼皆愚昧、同為無識、拜偶像之典章、盡屬虛妄、所拜者惟木偶、

蓋爾之妄行、由爾祖所傳者、爾得贖以脫之、知非以金銀可壞之物、

彼雖知天主、不以天主尊之、亦不謝之、乃思念虛妄、心以頑而愈昧、

爾自列邦得脫者、俱集而至、同就以聽斯言、惟彼攜其木偶、禱不能施救之神者、悉屬無知、

作偶像者悉為虛妄、其所慕者無益、可自為證、彼不見不知、必致羞愧、誰作神像、鑄無益之偶像、其伴侶悉生愧怍、作像者、亦僅人而已、倘彼聚集而立、必皆恐懼、咸蒙羞恥、鐵工造鑿、造鑿或作截鐵炭以鍛之、鎚以治之、竭一臂之力而製造、甚至饑餓力疲、不飲水而困憊、木工用準繩、以墨畫線、用利器雕刻、循規矩製造、作如人形、猶俊美之人體、置之於室、或為己伐柏香木、或取栗樹、橡樹、或選林中他樹、或植杉樹、得雨長養、凡此之木、人用之為薪、取以暖體、用以燃火烘餅、復用以作神像叩拜、用以作偶像、俯伏其前、以其半焚於火、即用以烹肉而食、或炙肉食以果腹、又藉以暖體、曰、噫、我溫矣、覺熱矣、所餘即作神像偶像、俯伏其前叩拜、禱之曰、求爾救我、因爾即我神、惟彼不知不悟、目塗不見、心蔽不明、心不思維、無識無知、獨不自問曰、此木之半、我焚之於火、在其炭上炊餅炙肉而食、則其所餘、豈可用作可憎之偶像、豈可俯伏而拜塊木乎、彼如以灰為食、中心昏昧、入於迷途、不知自救、不自曰、我右手所作、悉屬虛妄、

工人雕刻之偶像、何益之有、鑄像與偽師、偽師或作述虛誑之師何益之有、工人作不能言之偶像、賴己所作者、何益之有、或作工人所雕刻之偶像所鎔鑄之偶像虛偽不能應所作之偶像口不能言作之者賴之何益之有呼木偶曰、醒歟、呼不能言之石像曰、起歟、斯人禍矣、偶像豈能應應或作垂訓乎、俱飾以金銀者、其中無生氣、其中無生氣或作不通呼吸

彼立王非由我立、立牧伯非我所悅、以金銀為己作偶像、必致殄絕、撒瑪利亞乎、爾犢犢即耶羅波安所立之金犢奉以為神者見列王上十二章二十八節已棄爾、已棄爾或作甚為可憎我向斯民震怒甚烈、彼何時方能無罪、彼何時方能無罪或作彼不自潔將至何時斯犢出於以色列、工人所作、非主也、撒瑪利亞之犢、必見毀碎、

主如是云、昔爾列祖遠離我、從虛無之神、行虛誕之事、曾見我有何不義、

偶像為匠人所鑄、銀工包之以金、以銀鑄瓔珞為飾、銀工包之以金以銀鑄瓔珞為飾或作銀工飾之以金又為之鑄銀鏈若貧窮無力以獻寶物、則選不朽之木、而尋巧工、俾作堅穩之偶像、爾豈未知乎、豈未聞乎、豈未自始傳於爾乎、豈未俯察地基而自悟乎、惟主坐於地球以上、視其居民如蝗、張天如幬、舒展穹蒼、如可居之幕、使侯伯渺無、使在地秉權者、悉屬虛浮、譬諸草木、方種方植、幹株尚未盤其根於地、主一吹噓、必見枯槁、被風飄颺、猶之糠秕、聖主曰、爾曹以誰比我、誰能與我相較、爾向高舉目而觀、思此諸物為誰所造、天之萬象、主核其數而攜之出、天之萬象主核其數而攜之出或作惟主使天之萬象按數而顯皆道其名、蓋以主之大能大力、無不應命也、○雅各乎、爾何言主不鑒察我事、主不鑒察我事或作我之事可隱於主以色列乎、爾何言我天主不伸我冤、爾豈未之知、豈未之聞、主永生之天主、創造地極、並不疲倦、其智慧不可測、賜力於倦者、使弱者增膂力、少者不免疲倦困乏、壯者不免躓蹶顛仆、惟仰望主者、必增新膂力、如鷹羽脫而重生、如鷹羽脫而重生或作如鷹張翼飛翔趨則不困、行則不倦、

且爾祈禱時、語勿反覆、如異邦人、彼以為言多、必蒙聽允、

於是巴力之先知、取所得之犢、治備之、自辰至午、呼巴力之名、曰、巴力乎、求爾應允我、然無聲響、無應者、乃舞於所築之壇上、亭午、以利亞戲之曰、可大聲而呼、彼實乃神、或凝思默想、或深入密室、或行路、抑或寢臥、爾必必或作當使之醒、遂大聲呼籲、循其常例、以刀槍自割自刺、致身流血、