一日諸樹欲為己立立原文作膏王、謂油果樹曰、請爾為我之王、

有一时，树木要膏一树为王，管理他们，就去对橄榄树说：‘请你作我们的王。’

有一次，树木要膏一王治理他们，就去对橄榄树说：‘请你来作王治理我们！’

有一次，树木要膏一王治理他们，就去对橄榄树说：‘请你来作王治理我们！’

从前，树木要选一个王，它们对橄榄树说，‘你来做我们的王。’

有一次，众树要去膏立一个王统治它们，就对橄榄树说：‘请你作王统治我们吧。’

有一時，樹木要膏一樹為王，管理他們，就去對橄欖樹說：『請你作我們的王。』

有一次，樹木要膏一王治理他們，就去對橄欖樹說：『請你來作王治理我們！』

有一次，樹木要膏一王治理他們，就去對橄欖樹說：『請你來作王治理我們！』

從前，樹木要選一個王，它們對橄欖樹說，『你來做我們的王。』

有一次，眾樹要去膏立一個王統治它們，就對橄欖樹說：‘請你作王統治我們吧。’

有一次、樹木走來走去要膏立一個王來統治他們；就去對橄欖樹說：「請作王來統治我們。」

昔諸樹欲膏一樹為其王、謂橄欖樹曰、請爾治我、

昔諸樹欲膏一樹、立之為王、謂橄欖曰、汝其轄我。

One day the trees went out to anoint a king for themselves. They said to the olive tree,‘ Be our king.’

One day the trees went out to anoint a king for themselves. They said to an olive tree,‘ Be our king.’

The trees once went out to anoint a king over them, and they said to the olive tree,‘ Reign over us.’

Once upon a time the trees decided to choose a king. First they said to the olive tree,‘ Be our king!’

The trees decided to anoint a king over themselves. They said to the olive tree,“ Reign over us.”

Once the trees went to anoint a king over them, and they said to the olive tree,‘ Reign over us!’

“ The trees once went forth to anoint a king over them. And they said to the olive tree,‘ Reign over us!’

The trees went forth on a time to anoint a king over them; and they said unto the olive- tree, Reign thou over us.

The trees set out to anoint a king over themselves. They said to the olive tree,“ Reign over us.”

The trees went forth[ on a time] to anoint a king over them; and they said unto the olive tree, Reign thou over us.

“ The trees were determined to go out and choose a king for themselves. They said to the olive tree,‘ Be our king!’

The trees set out to anoint a king over themselves. They said to the olive tree,‘ Reign over us.’

以色列人謂基甸曰、爾已救我脫於米甸人手、願爾與爾子孫治理我儕、基甸對曰、我不治爾、我子亦不治爾、治爾者惟主、

以色列王約阿施遣使見猶大王亞瑪謝曰、利巴嫩之荊棘、遣使謂利巴嫩之柏香木曰、爾以爾女予我子為妻、後利巴嫩之野獸過焉、荊棘為其所蹂躪、

我寢於床、所見之異象如是、見樹植於地之當中、樹甚崇高、樹大大或作長而堅剛、高及於天、至地極可見、其葉榮茂、其果甚多、足飼眾生、野獸伏其蔭下、空中飛鳥棲其枝上、凡有血氣者、由之得食、我寢於床、所見之異象中、又見守護之聖者、聖者或作聖天使下同自天而降、大聲呼曰、伐其樹、斫其枝、摧其葉、散其果、使獸不再伏其蔭下、鳥不復棲其枝上、惟其根株仍留於地、以銅索鐵索、繫於田野之草中、為天降之露所濕、與野獸同食以草、使其心變、不似人心、予以獸心、如此歷七期、此由守者所定、由聖者所決、使天下人知至上者、主掌人間之國、隨意以國賜人、亦能以人間卑微者立為國主、此乃我尼布甲尼撒王所得之夢、爾伯提沙撒當解其兆、當解其兆或作當為我解之我國中諸哲士、不能示我其兆、不能示我其兆或作不能為我解之惟爾必能、蓋爾素為聖神明之神所感也、

告之曰、主天主如是云、有一巨鷹、翼大羽長、翎毛豐滿、采色俱備、至利巴嫩、在柏香木巔取柏香木之枝、在樹杪之條中或作在至高之條中折一條、攜至貿易之地、置之商賈之邑、亦取斯地之葡萄種、播於良田、種於多水之處、若植楊柳、乃漸生長、成為葡萄樹、枝葉蔓延、樹株不高、枝條向鷹、根深於下、成為葡萄樹、發幹生條、又有巨鷹、翼大毛豐、斯葡萄樹於栽植之處、發根株、長枝條、以向此鷹、望其灌溉、葡萄樹植於良田多水之濱、足可生枝結果、成為佳葡萄樹、爾當言曰、主天主如是云、斯葡萄樹、豈能發旺發旺原文作亨通下同乎、鷹必拔其根、去其果、根株皆枯、葉盛之枝必槁、毋庸巨力眾民以拔其根、葡萄樹雖得栽植、豈能發旺乎、東風擊之、立即枯槁、必於栽植之處枯槁、○