Remember, it is sin to know what you ought to do and then not do it.

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

知何以行善而不行之者、即為有罪、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

So whoever knows what is good to do and does not do it is guilty of sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

“ If you were blind, you wouldn’t be guilty,” Jesus replied.“ But you remain guilty because you claim you can see.

Now that you know these things, God will bless you for doing them.

It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life.

They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin.

They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

“ And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished.But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.

You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him.You know what he wants; you know what is right because you have been taught his law.You are convinced that you are a guide for the blind and a light for people who are lost in darkness.You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal?You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?You are so proud of knowing the law, but you dishonor God by breaking it.

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities— his eternal power and divine nature. So they have no excuse for not knowing God.Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused.

But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.