Therefore to him that knoweth to do good, and doeth[ it] not, to him it is sin.

人若知道行善，却不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以，人若知道该行善而不去行，这就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道该行善事，却不去行，这就是他的罪了。

所以，那知道该行美善的事而不去行的，对他来说，这就是罪了。

人若知道行善，卻不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以，人若知道該行善而不去行，這就是他的罪了。

所以人若知道善而不去行，就是犯罪。

人若知道該行善事，卻不去行，這就是他的罪了。

所以人若知道該行善，卻不去行，這在他就是罪了。

所以，那知道該行美善的事而不去行的，對他來說，這就是罪了。

蓋知善而不行者罪也、

見善不行、即為惡、

知何以行善而不行之者、即為有罪、

人如見善不為、即罪也。

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

So suppose someone knows the good deeds they should do. But suppose they don’t do them. By not doing these good deeds, they sin.

So whoever knows the right thing to do and fails to do it, for him it is sin.

Remember, it is sin to know what you ought to do and then not do it.

So it is sin to know the good and yet not do it.

So for one who knows the right thing to do and does not do it, for him it is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

So it is a sin for the person who knows to do what is good and doesn’t do it.

So whoever knows what is good to do and does not do it is guilty of sin.

To him therefore who knows to do good, and doesn’t do it, to him it is sin.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

If ye know these things, happy are ye if ye do them.

For it had been better for them not to have known the way of righteousness, than, after they have known[ it], to turn from the holy commandment delivered unto them.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

And that servant, which knew his lord’s will, and prepared not[ himself], neither did according to his will, shall be beaten with many[ stripes].But he that knew not, and did commit things worthy of stripes, shall be beaten with few[ stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,And knowest[ his] will, and approvest the things that are more excellent, being instructed out of the law;And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made,[ even] his eternal power and Godhead; so that they are without excuse:Because that, when they knew God, they glorified[ him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.