But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

惟独从上头来的智慧，先是清洁，后是和平，温良柔顺，满有怜悯，多结善果，没有偏见，没有假冒。

惟独从上头来的智慧，先是清洁，后是和平、温良、柔顺，满有怜悯和美善的果子，没有偏私，没有虚伪。

惟独从上头来的智慧，先是清洁，后是和平、温良、柔顺，满有怜悯和美善的果子，没有偏私，没有虚伪。

但从天上来的智慧首先是纯洁，然后是爱好和平、温良柔顺、充满怜悯、多结善果、不存偏见、没有虚伪。

至于从天上来的智慧，首先是纯洁的，其次是和平的，温柔的，谦逊的，满有恩慈和善果，没有偏袒，没有虚伪。

至于从上面来的智慧，首先是纯洁的，然后是和平的、谦和的、温顺的，满有怜悯和美好的果子的，是不偏私、不虚假的；

惟獨從上頭來的智慧，先是清潔，後是和平，溫良柔順，滿有憐憫，多結善果，沒有偏見，沒有假冒。

惟獨從上頭來的智慧，先是清潔，後是和平、溫良、柔順，滿有憐憫和美善的果子，沒有偏私，沒有虛偽。

惟獨從上頭來的智慧，先是清潔，後是和平、溫良、柔順，滿有憐憫和美善的果子，沒有偏私，沒有虛偽。

但從天上來的智慧首先是純潔，然後是愛好和平、溫良柔順、充滿憐憫、多結善果、不存偏見、沒有虛偽。

至於從天上來的智慧，首先是純潔的，其次是和平的，溫柔的，謙遜的，滿有恩慈和善果，沒有偏袒，沒有虛偽。

惟獨從上頭來的智慧、第一是清潔，其次是和平、溫良、柔順，滿有憐恤和美善果子的，不含糊兩可、不假模假樣。

至於從上面來的智慧，首先是純潔的，然後是和平的、謙和的、溫順的，滿有憐憫和美好的果子的，是不偏私、不虛假的；

惟自上之智、則首貞潔、次和平、溫良、柔順、充以矜恤與善果、無貳無偽、

由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、

惟由上之智慧、先廉潔、後和平、溫良、柔順、充滿矜恤、多結善果、不偏視、不偽善、

惟智慧之自上來者、本質純粹、故其為德也、和平雍容、溫柔恭順、富於惻隱、多結善果、而無偏激矯情之弊。

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

But the wisdom that comes from heaven is pure. That’s the most important thing about it. And that’s not all. It also loves peace. It thinks about others. It obeys. It is full of mercy and good fruit. It is fair. It doesn’t pretend to be what it is not.

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.

But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.

But the wisdom from above is first pure, then peace loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy.

But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.

But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Meekness, temperance: against such there is no law.

Charity suffereth long,[ and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;Rejoiceth not in iniquity, but rejoiceth in the truth;Beareth all things, believeth all things, hopeth all things, endureth all things.

This wisdom descendeth not from above, but[ is] earthly, sensual, devilish.

[ Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

If any of you lack wisdom, let him ask of God, that giveth to all[ men] liberally, and upbraideth not; and it shall be given him.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:But we speak the wisdom of God in a mystery,[ even] the hidden[ wisdom], which God ordained before the world unto our glory:

For the LORD giveth wisdom: out of his mouth[ cometh] knowledge and understanding.

Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,[ see that ye] love one another with a pure heart fervently:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Follow peace with all[ men], and holiness, without which no man shall see the Lord:

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Be ye therefore merciful, as your Father also is merciful.

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

And the servant of the Lord must not strive; but be gentle unto all[ men], apt to teach, patient,

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

Finally, brethren, whatsoever things are true, whatsoever things[ are] honest, whatsoever things[ are] just, whatsoever things[ are] pure, whatsoever things[ are] lovely, whatsoever things[ are] of good report; if[ there be] any virtue, and if[ there be] any praise, think on these things.

And unto man he said, Behold, the fear of the Lord, that[ is] wisdom; and to depart from evil[ is] understanding.

Draw nigh to God, and he will draw nigh to you. Cleanse[ your] hands,[ ye] sinners; and purify[ your] hearts,[ ye] double minded.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.

To speak evil of no man, to be no brawlers,[ but] gentle, shewing all meekness unto all men.

And the Word was made flesh, and dwelt among us,( and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

But we were gentle among you, even as a nurse cherisheth her children:

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Now he that ministereth seed to the sower both minister bread for[ your] food, and multiply your seed sown, and increase the fruits of your righteousness;)

If it be possible, as much as lieth in you, live peaceably with all men.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Of the increase of[ his] government and peace[ there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

I charge[ thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry[ them] in his bosom,[ and] shall gently lead those that are with young.

Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

And he shall sit[ as] a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom,[ even] every one whose heart stirred him up to come unto the work to do it:

God understandeth the way thereof, and he knoweth the place thereof.

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence[ am] base among you, but being absent am bold toward you:

For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

( For the fruit of the Spirit[ is] in all goodness and righteousness and truth;)

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

And Pharaoh said unto his servants, Can we find[ such a one] as this[ is], a man in whom the Spirit of God[ is]?And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this,[ there is] none so discreet and wise as thou[ art]:

But where shall wisdom be found? and where[ is] the place of understanding?

And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God[ was] in him, to do judgment.

Blessed[ are] the pure in heart: for they shall see God.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Unto the pure all things[ are] pure: but unto them that are defiled and unbelieving[ is] nothing pure; but even their mind and conscience is defiled.