我祖亞伯拉罕獻子以撒於壇、非由行見義乎、

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为称义吗？

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为得称义吗？

我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为得称义吗？

我们的祖先亚伯拉罕把儿子以撒献在祭坛上的时候，难道不是因行为而被称为义人吗？

我们的祖先亚伯拉罕，把他的儿子以撒献在祭坛上，不是因行为称义吗？

我们的先祖亚伯拉罕把他的儿子以撒献在祭坛上，难道不是本于行为被称为义吗？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為稱義嗎？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為得稱義嗎？

我們的祖宗亞伯拉罕把他兒子以撒獻在壇上，豈不是因行為得稱義嗎？

我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候，難道不是因行為而被稱為義人嗎？

我們的祖先亞伯拉罕，把他的兒子以撒獻在祭壇上，不是因行為稱義嗎？

我們的先祖亞伯拉罕獻上他兒子以撒在壇上，豈不是由於行為得稱為義麼？

我們的先祖亞伯拉罕把他的兒子以撒獻在祭壇上，難道不是本於行為被稱為義嗎？

昔吾祖亞伯拉罕獻子以撒於壇、非以所行明其義乎、

我祖亞伯拉罕獻其子以撒於祭臺、非由行而稱義乎、

昔亞伯漢曾毅然以其子伊灑格獻於祭壇之上矣。彼非以行而取義耶？

Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?

Our father Abraham offered his son Isaac on the altar. Wasn’t he considered to be right with God because of what he did?

Was not Abraham our father justified by works when he offered up his son Isaac on the altar?

Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?

Wasn’t Abraham our father justified by works in offering Isaac his son on the altar?

Was our father Abraham not justified by works when he offered up his son Isaac on the altar?

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar?

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?

曰、耶和華云、爾既行是、不惜獨生之子、我則指己而誓、必錫爾嘏、昌熾爾裔、如天上之星、如海濱之沙、爾裔必據諸敵之邑、緣爾遵我命、天下萬民、將因爾裔而獲福、

由是觀之、人見義乃由行、非獨由信也、

至上帝所示之處、亞伯拉罕築壇、臚列其柴、縛子以撒、置於其上、舉手執刃、將宰其子、耶和華之使者自天呼曰、亞伯拉罕、亞伯拉罕、曰、我在此、曰、爾於孺子、勿著手、勿加傷、蓋爾於我、不惜獨生之子、我知爾寅畏上帝矣、

我攜爾祖亞伯拉罕、自河東導之徧行迦南地、賜之以撒、繁其苗裔、

蓋於上帝前、無人因行律見義、第由律知罪耳、○

即與我祖亞伯拉罕所矢之誓、

遂呼曰、我祖亞伯拉罕乎、矜恤我、遣拉撒路以指尖蘸水涼我舌、蓋我在此火燄中苦甚、

對曰、祖亞伯拉罕乎、非也、若有由死而就之者、彼必改悔矣、

諸父兄弟聽之、我祖亞伯拉罕、在米所波大米、未居哈蘭時、有榮之上帝見於彼、

蓋以爾言義爾、亦以爾言罪爾、○

勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、

爾豈大於我父亞伯拉罕乎、彼已死、諸先知亦死、爾自居何等耶、

勿行鞫於爾僕、依爾視之、在世無一義人兮、

故由乎信、而依乎恩、致堅所許於諸裔、不第於宗律者、亦於宗亞伯拉罕之信者、亞伯拉罕於所信之上帝前、為我眾之父、

亦為受割者之父、即不第自乎割、亦踐我父亞伯拉罕未割時而信之迹者也、

如是、試問我祖亞伯拉罕依其形軀所得者、何耶、

眾曰、亞伯拉罕我父也、耶穌曰、爾若亞伯拉罕之子、必行亞伯拉罕之行矣、

當人子偕諸使以其榮而臨、坐其榮位、萬民集於其前、遂區別之、猶牧者區別綿羊、山羊、置綿羊於右、山羊於左、王謂在右者曰、爾見寵於我父者、可前而嗣國、乃創世以來為爾所備者也、蓋我飢爾食我、我渴爾飲我、我為旅爾館我、我裸爾衣我、我病爾顧我、我在獄爾就我、義者將應之曰、主、我何時見爾飢而食爾、渴而飲爾、何時見爾旅而館爾、裸而衣爾、何時見爾病、或在獄、而就爾乎、王將謂之曰、我誠語汝、既行之於我兄弟至微之一、即行之於我也、

且念爾祖亞伯拉罕、及生爾之撒拉、亞伯拉罕孑然一身、我選召之、錫以福祉、俾其昌熾、

或謂爾有信、我有行、爾其以行外之信示我、我則由我之行以信示爾、