For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.

因为在这孩子还不晓得弃恶择善之先，你所憎恶的那二王之地必致见弃。

因为在这孩子还不晓得弃恶择善之先，你所憎恶的那两个王的土地必被撇弃。

因为在这孩子还不晓得弃恶择善之先，你所憎恶的那两个王的土地必被撇弃。

然而，在他能明辨是非之前，你所惧怕的这二王的国土必荒废。

因为在这孩子晓得弃恶择善之先，你所畏惧的那两个王之地，早就被弃绝了。

因为在这孩子知道弃恶择善之前，你所惧怕的那两个王的土地必被遗弃。

因為在這孩子還不曉得棄惡擇善之先，你所憎惡的那二王之地必致見棄。

因為在這孩子還不曉得棄惡擇善之先，你所憎惡的那兩個王的土地必被撇棄。

因為在這孩子還不曉得棄惡擇善之先，你所憎惡的那兩個王的土地必被撇棄。

然而，在他能明辨是非之前，你所懼怕的這二王的國土必荒廢。

因為在這孩子曉得棄惡擇善之先，你所畏懼的那兩個王之地，早就被棄絕了。

因為在這孩子還不曉得拒絕壞的選擇好的之先，你所恐懼的那兩個王的土地早就撇棄了。

因為在這孩子知道棄惡擇善之前，你所懼怕的那兩個王的土地必被遺棄。

蓋此子未知棄惡擇善之先、爾所疾之二王、其國為墟、

當其年華未富、明睿未開之日、爾所懼之二王、其國必為墟、

蓋此子尚未明棄惡擇善之先、爾所懼之二王、其國必荒蕪、

for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

Even before then, the lands of the two kings you fear will be ruined.

For before the child is that old, the lands of the two kings you fear so much will both be deserted.

For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned.

For before the boy knows enough to refuse evil and choose good, the land whose two kings you dread will be abandoned.

For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings.

For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.

For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned.

For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

Here is why this will be so: Before the child knows how to reject evil and choose what is right, the land whose two kings you fear will be desolate.

For before the child knows to refuse the evil and choose the good, the land whose two kings you abhor shall be forsaken.

for before the boy knows how to cry‘ My father’ or‘ My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”

And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it.

And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin.

Thus says the Lord:“ For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges of iron.So I will send a fire upon the house of Hazael, and it shall devour the strongholds of Ben-hadad.I will break the gate-bar of Damascus, and cut off the inhabitants from the Valley of Aven, and him who holds the scepter from Beth-eden; and the people of Syria shall go into exile to Kir,” says the Lord.

Ephraim shall become a desolation in the day of punishment; among the tribes of Israel I make known what is sure.

And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria.Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah.

An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins.The cities of Aroer are deserted; they will be for flocks, which will lie down, and none will make them afraid.The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the Lord of hosts.

But the Lord raises the adversaries of Rezin against him, and stirs up his enemies.