亞述王遣拉伯沙基毀謗永生天主、主爾之天主、或聞其言而加以譴責、求爾為此尚存之餘民祈禱、

或者耶和华你的神听见拉伯沙基的话，就是他主人亚述王打发他来辱骂永生神的话；耶和华你的神听见这话就发斥责。故此，求你为余剩的民扬声祷告。’”

或许耶和华—你的上帝听见亚述将军的话，就是他主人亚述王差他来辱骂永生上帝的话，耶和华—你的上帝就斥责所听见的这些话。求你为幸存的余民扬声祷告。’”

或许耶和华—你的神听见亚述将军的话，就是他主人亚述王差他来辱骂永生神的话，耶和华—你的神就斥责所听见的这些话。求你为幸存的余民扬声祷告。’”

亚述王派他的元帅来辱骂永活的上帝，也许你的上帝耶和华听见那些话，就惩罚他。请你为我们这些剩下的人祷告。’”

也许耶和华你的神听见拉伯沙基的话，就是他的主人亚述王派他来辱骂永活的神的话；耶和华你的神会因他所听见的话斥责他；因此，求你为余剩下来的人献上祷告。’”

将军的主人亚述王派他来辱骂永生的神，或许耶和华你的神听见了他的话，就会斥责所听见的那些话。因此，求你为幸存的余剩之民献上祷告。’”

或者耶和華－你的神聽見拉伯沙基的話，就是他主人亞述王打發他來辱罵永生神的話；耶和華－你的神聽見這話就發斥責。故此，求你為餘剩的民揚聲禱告。』」

或許耶和華－你的上帝聽見亞述將軍的話，就是他主人亞述王差他來辱罵永生上帝的話，耶和華－你的上帝就斥責所聽見的這些話。求你為倖存的餘民揚聲禱告。』」

或許耶和華－你的神聽見亞述將軍的話，就是他主人亞述王差他來辱罵永生神的話，耶和華－你的神就斥責所聽見的這些話。求你為倖存的餘民揚聲禱告。』」

亞述王派他的元帥來辱罵永活的上帝，也許你的上帝耶和華聽見那些話，就懲罰他。請你為我們這些剩下的人禱告。』」

也許耶和華你的神聽見拉伯沙基的話，就是他的主人亞述王派他來辱罵永活的神的話；耶和華你的神會因他所聽見的話斥責他；因此，求你為餘剩下來的人獻上禱告。’”

或者永恆主你的上帝聽見參謀長的話，就是他主上亞述王打發他來辱罵永活之上帝的；或者永恆主你的上帝會斥責他所聽見的話：故此求你為所有餘剩之民呈上禱告。」』

將軍的主人亞述王派他來辱罵永生的神，或許耶和華你的神聽見了他的話，就會斥責所聽見的那些話。因此，求你為幸存的餘剩之民獻上禱告。』」

亞述王遣拉伯沙基侮維生之上帝、爾上帝耶和華或聞其言、加以譴責、請爾為此遺民祈禱、

亞述王遣僕臘沙基、侮永生之上帝、爾之上帝耶和華、或聞其言、而加以譴責、故請爾為遺民、禱告於上、

It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”

Perhaps the Lord your God will hear everything the field commander has said. His master, the king of Assyria, has sent him to make fun of the living God. Maybe the Lord your God will punish him for what he has heard him say. So pray for the remaining people who are still alive here.’ ”

It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

But perhaps the Lord your God has heard the Assyrian chief of staff, sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

Perhaps the LORD your God will hear all the words of the royal spokesman, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that the LORD your God has heard. Therefore offer a prayer for the surviving remnant.’”

Perhaps the Lord your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to taunt the living God, and will avenge the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’ ”

It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.’”

It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

Perhaps Yahweh your God will hear all the words of the Rabshakeh, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that Yahweh your God has heard. Therefore offer a prayer for the surviving remnant.’”

It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up[ thy] prayer for the remnant that is left.

Perhaps the LORD your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the LORD your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.’”

It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”

列國之諸神中、有誰救其國脫於我手、獨主能救耶路撒冷脫於我手乎、

若萬有之主、不為我儕少有所遺、則必如所多瑪然、與俄摩拉無異矣、

以色列乎、爾民雖多若海沙、僅有遺民歸正、蓋滅絕已定、主之善義遍施、如水之漲溢、

惟時主云將翦滅之、幸有主所選之摩西、立於主前、挽回主怒、不行誅戮、

約拿單謂執其兵器之少者曰、我儕盍過而至未受割禮者之營、或者主將助我、蓋主使人獲勝、不在人之眾寡、

亞述王遣拉伯沙基毀謗永生天主、主爾之天主、或聞其言而加以譴責、求爾為此尚存之餘民祈禱、

眾民謂撒母耳曰、求爾為僕眾祈禱主爾之天主、免我死亡、我之求王、實於我諸罪上加罪、

故主必使亞述王率軍旅來攻之、勢如大河之水、狂流洶湧、漲溢出川、氾濫逾岸、流入猶大、氾濫漲溢、深及於項、以瑪內利乎、其其即亞述王羽翼必充於四境、遍爾國中、○

爾行此事、我暫時未言、爾以為我與爾無異、其實我必責罰爾、將爾之罪惡、列在爾之目前、

爾毀謗誰、褻瀆誰、揚爾聲、高爾目、欲攻誰耶、乃攻以色列之聖者、爾藉使者毀謗主云、我率戰車眾多、登山巔、至利巴嫩山旁、伐柏香木之高者、柏樹之美者、我已至其境之極處、至其茂密之樹林、

希西家王四年、即以色列王以拉子何西阿七年、亞述王撒縵以色上而環攻撒瑪利亞、圍困三年、遂取其城、希西家六年、以色列王何西阿九年、撒瑪利亞失陷、亞述王擄以色列人至亞述、使居歌散河旁之哈臘與哈博、或作使居哈臘與歌散之哈博河濱及瑪代之城邑、皆因彼不聽從主其天主之言、違背主約、主之僕摩西所命者、不聽從、不遵行、○希西家王十四年、亞述王西拿基立上、攻猶大一切鞏固之城而取之、猶大王希西家遣人往拉吉、見亞述王曰、我知罪矣、求王離我國、凡王罰我者、我必當之、亞述王罰猶大王希西家銀二百他連得、金二十他連得、他連得見十五章十九節小註希西家遂以主殿與王宮之府庫所有之銀、悉饋亞述王、當時猶大王希西家將主殿門扉之金、與己所蔽於殿柱之金、悉剝而取之、饋亞述王、

以賽亞指以色列人呼云、以色列眾子、雖如海沙、而得救者惟餘數耳、

當彼此認過、互為祈禱、則可得愈、蓋義人切切祈禱、甚為有力、

拉伯沙基遂立、用猶大言、大聲呼曰、爾曹須聽亞述大王之言、

今求以當時許我之山、賜我為業、其時爾聞在彼有亞衲族人、其城垣高大鞏固、若夢主祐我、則可逐之、如主所許、

悅義而心存我法之人、當聽我言、毋畏人之譏誚、毋因人之毀謗而喪膽、彼必壞若衣、為蠧所蝕、若羊毛為蟲所蛀、惟我之仁義、永遠恆存、我之拯救、至於萬代、

或者主鑒我遭難眷顧我、緣今日受斯人之詛、而施恩施恩或作賜福於我、

奉事主之祭司、當在廊與祭臺間號泣曰、求主矜恤主之民、莫使主之民民原文作業蒙羞、為異邦人所轄制、否則恐異邦人譏誚曰、否則恐異邦人譏誚曰原文作何為使異邦人曰彼之天主安在、○

爾毀謗誰、褻瀆誰、揚爾聲、高爾目、欲攻誰耶、乃攻以色列之聖者、爾藉使者毀謗主云、我率戰車眾多、登山巔、至利巴嫩山旁、伐柏香木之高者、柏樹之美者、我已至其境之極處、至其茂密樹林、

亞述人必受禍、我怒如梃、我忿猶杖、為其手所執、我遣之攻邪惡之國、命之罰我所怒之民、擄掠攘奪、蹂躪人民、若街衢之泥然、

以色列人謂撒母耳曰、爾莫不為我呼籲主我之天主、救我於非利士人之手、

緣以色列王亞哈斯使猶大民縱恣、大干主怒、故主使猶大國卑微、

我為爾祈禱、斷乎不息、不然、則獲罪於主、我又以善道正道教爾、

惡惡好善、在公庭秉公義以判斷、庶幾主萬有之天主、矜憫約瑟之遺民、

僕能殺獅熊、此未受割禮之非利士人、侮辱永生天主之軍旅、亦必與獅熊無異、

大衛問旁立之人曰、能殺此非利士人、洗以色列人之辱者、將何以待之、此未受割禮之非利士人誰耶、竟敢侮辱永生天主之軍乎、

主甚怒以色列人、逐於其前、所留者惟猶大一支派而已、

勿為希西家所誑所誘、勿信其言、蓋無一國一民之神、曾救其民於我、及我列祖之手、則爾之神必不能救爾於我手、西拿基立之臣僕、更有言侮謗主天主及其僕希西家、西拿基立致書、謗讟主以色列之天主、訕之曰、列邦之神、未救其民脫於我手、希西家之神、亦不能救其民脫於我手、亞述王之臣僕、以猶大方言、大聲呼耶路撒冷城上之民、使之恐懼驚惶、以致取城、其論耶路撒冷之天主、與論人手所作列邦之神無異、希西家王與亞摩斯子先知以賽亞、因此祈禱、向天呼籲、

希西家誘爾曰、主必救我儕、爾勿聽之、列國之諸神、何嘗有神救其國、脫於亞述王之手、