For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth.

埃及的帮助是徒然无益的；所以我称她为“坐而不动的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，因此，我称它为“毫不中用的拉哈伯”。

埃及的帮助是徒然的，所以我称她为“没用的海怪”。

埃及的帮助是徒然的，是虚幻的，因此我称它为“坐而不动的拉哈伯”。

埃及的帮助是虚空的、徒然的，因此我称它为“静止不动的拉哈伯”。

埃及的幫助是徒然無益的；所以我稱她為「坐而不動的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，因此，我稱它為「毫不中用的拉哈伯」。

埃及的幫助是徒然的，所以我稱她為「沒用的海怪」。

埃及的幫助是徒然的，是虛幻的，因此我稱它為“坐而不動的拉哈伯”。

因為埃及的幫助是徒然而空洞的；故此我稱牠為「坐而不動的拉哈伯」。

埃及的幫助是虛空的、徒然的，因此我稱它為「靜止不動的拉哈伯」。

埃及之助、虛偽無益、故名之曰拉哈伯、兀坐不動、○

埃及之助徒勞、故名之云、大言不慙、無濟於事、

恃伊及濟助、皆徒勞無益、故我論伊及、呼曰、故我論伊及呼曰或作故我稱伊及曰狂言徒作、安坐無動、

to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.

They travel to Egypt, whose help is totally useless. That’s why I call it Rahab the Do- Nothing.

Egypt’s help is worthless and empty; therefore I have called her“ Rahab who sits still.”

Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

Even Egypt, whose help is vain and empty. Therefore, I have called her“ Rahab who has been exterminated.”

For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.

Egypt’s help is completely worthless; therefore, I call her: Rahab Who Just Sits.

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength[ is] to sit still.

Egypt is totally incapable of helping. For this reason I call her‘ Proud one who is silenced.’”

For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.

Sever yourselves from such a man, Whose breath is in his nostrils; For of what account is he?

Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent?

Woe to those who go down to Egypt for help, And rely on horses, Who trust in chariots because they are many, And in horsemen because they are very strong, But who do not look to the Holy One of Israel, Nor seek the Lord!Yet He also is wise and will bring disaster, And will not call back His words, But will arise against the house of evildoers, And against the help of those who work iniquity.Now the Egyptians are men, and not God; And their horses are flesh, and not spirit. When the Lord stretches out His hand, Both he who helps will fall, And he who is helped will fall down; They all will perish together.For thus the Lord has spoken to me:“ As a lion roars, And a young lion over his prey( When a multitude of shepherds is summoned against him, He will not be afraid of their voice Nor be disturbed by their noise), So the Lord of hosts will come down To fight for Mount Zion and for its hill.Like birds flying about, So will the Lord of hosts defend Jerusalem. Defending, He will also deliver it; Passing over, He will preserve it.”

To whom He said,“ This is the rest with which You may cause the weary to rest,” And,“ This is the refreshing”; Yet they would not hear.

It is good that one should hope and wait quietly For the salvation of the Lord.

“ Thus says the Lord, the God of Israel,‘ Thus you shall say to the king of Judah, who sent you to Me to inquire of Me:“ Behold, Pharaoh’s army which has come up to help you will return to Egypt, to their own land.

You caused judgment to be heard from heaven; The earth feared and was still,When God arose to judgment, To deliver all the oppressed of the earth. Selah

And Moses said to the people,“ Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever.

and say to him:‘ Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah.

“ When Ephraim saw his sickness, And Judah saw his wound, Then Ephraim went to Assyria And sent to King Jareb; Yet he cannot cure you, Nor heal you of your wound.

It is better to trust in the Lord Than to put confidence in man.It is better to trust in the Lord Than to put confidence in princes.

For thus says the Lord GOD, the Holy One of Israel:“ In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not,