<< イザヤ書 29:20 >>

本节经文

  • 新标点和合本
    因为,强暴人已归无有,亵慢人已经灭绝,一切找机会作孽的都被剪除。
  • 和合本2010(上帝版-简体)
    因为残暴的人归于无有,傲慢的人已经灭绝,一切存心作恶的都被剪除。
  • 和合本2010(神版-简体)
    因为残暴的人归于无有,傲慢的人已经灭绝,一切存心作恶的都被剪除。
  • 当代译本
    残暴之徒必消失,嘲讽者必绝迹,所有心怀不轨者必被铲除。
  • 圣经新译本
    因为强暴人归于无有,好讥笑人的必被灭绝;所有意图行恶的,必被剪除。
  • 中文标准译本
    因为强横者必归于无有,讥讽者必灭绝,所有伺机做坏事的都必被剪除。
  • 新標點和合本
    因為,強暴人已歸無有,褻慢人已經滅絕,一切找機會作孽的都被剪除。
  • 和合本2010(上帝版-繁體)
    因為殘暴的人歸於無有,傲慢的人已經滅絕,一切存心作惡的都被剪除。
  • 和合本2010(神版-繁體)
    因為殘暴的人歸於無有,傲慢的人已經滅絕,一切存心作惡的都被剪除。
  • 當代譯本
    殘暴之徒必消失,嘲諷者必絕跡,所有心懷不軌者必被剷除。
  • 聖經新譯本
    因為強暴人歸於無有,好譏笑人的必被滅絕;所有意圖行惡的,必被剪除。
  • 呂振中譯本
    因為強橫人必歸於無有;褻慢人必消滅掉;一切靜伺機會以行奸惡的必都被剪除;
  • 中文標準譯本
    因為強橫者必歸於無有,譏諷者必滅絕,所有伺機做壞事的都必被剪除。
  • 文理和合譯本
    蓋強暴者已滅、侮慢者已亡、乘機為惡者盡絕、
  • 文理委辦譯本
    強暴者已滅、侮慢者已亡、聽訟者枉法以害貧、健訟者誣良以害義、此皆為惡之徒也、茲已俱絕、
  • 施約瑟淺文理新舊約聖經
    蓋強暴者已已或作必下同滅、侮慢者已亡、務惡者已絕、
  • New International Version
    The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down—
  • New International Reader's Version
    Those who don’t show any pity will vanish. Those who make fun of others will disappear. All those who look for ways to do what is evil will be cut off.
  • English Standard Version
    For the ruthless shall come to nothing and the scoffer cease, and all who watch to do evil shall be cut off,
  • New Living Translation
    The scoffer will be gone, the arrogant will disappear, and those who plot evil will be killed.
  • Christian Standard Bible
    For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed—
  • New American Standard Bible
    For the ruthless will come to an end and the scorner will be finished, Indeed all who are intent on doing evil will be eliminated,
  • New King James Version
    For the terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off—
  • American Standard Version
    For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
  • Holman Christian Standard Bible
    For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed—
  • King James Version
    For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
  • New English Translation
    For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated–
  • World English Bible
    For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—

交叉引用

  • ミカ書 2:1
    Woe to those who plan iniquity, to those who plot evil on their beds! At morning’s light they carry it out because it is in their power to do it. (niv)
  • ルカの福音書 16:14
    The Pharisees, who loved money, heard all this and were sneering at Jesus. (niv)
  • イザヤ書 28:14-22
    Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem.You boast,“ We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.”So this is what the Sovereign Lord says:“ See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.Your covenant with death will be annulled; your agreement with the realm of the dead will not stand. When the overwhelming scourge sweeps by, you will be beaten down by it.As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.” The understanding of this message will bring sheer terror.The bed is too short to stretch out on, the blanket too narrow to wrap around you.The Lord will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon— to do his work, his strange work, and perform his task, his alien task.Now stop your mocking, or your chains will become heavier; the Lord, the Lord Almighty, has told me of the destruction decreed against the whole land. (niv)
  • イザヤ書 29:5
    But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, (niv)
  • イザヤ書 13:3
    I have commanded those I prepared for battle; I have summoned my warriors to carry out my wrath— those who rejoice in my triumph. (niv)
  • マルコの福音書 3:2-6
    Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.Jesus said to the man with the shriveled hand,“ Stand up in front of everyone.”Then Jesus asked them,“ Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man,“ Stretch out your hand.” He stretched it out, and his hand was completely restored.Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus. (niv)
  • ルカの福音書 20:20-23
    Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor.So the spies questioned him:“ Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.Is it right for us to pay taxes to Caesar or not?”He saw through their duplicity and said to them, (niv)
  • ダニエル書 7:7
    “ After that, in my vision at night I looked, and there before me was a fourth beast— terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns. (niv)
  • ルカの福音書 23:11
    Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. (niv)
  • ハバクク書 1:6-7
    I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwellings not their own.They are a feared and dreaded people; they are a law to themselves and promote their own honor. (niv)
  • イザヤ書 59:4
    No one calls for justice; no one pleads a case with integrity. They rely on empty arguments, they utter lies; they conceive trouble and give birth to evil. (niv)
  • ヨハネの黙示録 12:10
    Then I heard a loud voice in heaven say:“ Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. (niv)
  • ルカの福音書 23:35
    The people stood watching, and the rulers even sneered at him. They said,“ He saved others; let him save himself if he is God’s Messiah, the Chosen One.” (niv)
  • ルカの福音書 13:14-17
    Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people,“ There are six days for work. So come and be healed on those days, not on the Sabbath.”The Lord answered him,“ You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. (niv)
  • イザヤ書 25:4-5
    You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a walland like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled. (niv)
  • イザヤ書 49:25
    But this is what the Lord says:“ Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. (niv)
  • イザヤ書 51:13
    that you forget the Lord your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? (niv)
  • ルカの福音書 6:7
    The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. (niv)
  • マルコの福音書 2:6-7
    Now some teachers of the law were sitting there, thinking to themselves,“ Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” (niv)
  • ダニエル書 7:19-25
    “ Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws— the beast that crushed and devoured its victims and trampled underfoot whatever was left.I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell— the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.As I watched, this horn was waging war against the holy people and defeating them,until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.“ He gave me this explanation:‘ The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings.He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time. (niv)