其時庶民如何、祭司亦然、僕人如何、主人亦然、婢女如何、主母亦然、鬻物者如何、購物者亦然、貸人者如何、貸於人者亦然、負債者如何、索債者亦然、

那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，祭司和百姓，主人和仆人，主母和婢女，买的和卖的，贷的和借的，债主和债户都必同遭厄运。

人民和祭司，仆人和主人，婢女和主母，购买的和贩卖的，借给人和向人借的，放债的和借债的，全都一样被分散。

那时，百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；购买的怎样，贩卖的也怎样；借给人的怎样，向人借的也怎样；放债的怎样，借债的也怎样。

那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，祭司和百姓，主人和僕人，主母和婢女，買的和賣的，貸的和借的，債主和債戶都必同遭厄運。

人民和祭司，僕人和主人，婢女和主母，購買的和販賣的，借給人和向人借的，放債的和借債的，全都一樣被分散。

那時人民怎樣，祭司也必怎樣；僕人怎樣，主人也必怎樣；婢女怎樣，主母也必怎樣；買物的怎樣，賣物的也必怎樣；借給人的怎樣，向人借的也必怎樣；放債的怎樣，借債的也必怎樣。

那時，百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；購買的怎樣，販賣的也怎樣；借給人的怎樣，向人借的也怎樣；放債的怎樣，借債的也怎樣。

庶人與祭司、僕與主、婢女與主母、購者與售者、貸人者與貸於人者、取利者與納利者、無不若是、

若庶人若祭司、若僕若主、若婢女、若主母、若鬻諸人、若購於人、若貸人以金、若借人之金、若得子母、若納子母者、俱必流離失所、

it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

Priests and people alike will suffer. So will masters and their servants. And so will women and their female servants. Sellers and buyers alike will suffer. So will those who borrow and those who lend. And so will those who owe money and those who lend it.

And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors— none will be spared.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And the people will be like the priest, the servant like his master, the female servant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.

And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

Everyone will suffer– the priest as well as the people, the master as well as the servant, the elegant lady as well as the female attendant, the seller as well as the buyer, the borrower as well as the lender, the creditor as well as the debtor.

It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.

故民與祭司所遇惟一、我必罰其所行、視其所為以報之、

時將至、日伊邇、購者毋喜、鬻者毋憂、因災災原文作怒及其眾、鬻者雖尚生、必不復得所鬻、蓋所傳之默示、指其眾而言、必非空虛、凡獲罪度日者、必不得強、

賤者必低、貴者必降、目高者必卑、

凡幸免殺戮者、皆擄至巴比倫、使為巴比倫王及其子孫之奴婢、直至巴西國興、

我儕犯罪違背、作惡叛逆、棄主之誡命法度、主之僕諸先知、奉主之命、勸教我儕君王、我儕牧伯、我儕列祖、及國之庶民、俱弗聽從、猶大人、耶路撒冷居民、及以色列眾、因獲罪於主、主逐之散於各邦、或近或遠、有若今日之景況、我儕遭此、面蒙羞愧、惟主至公至義、主歟、我儕君王、我儕牧伯、我儕列祖獲罪於主、面蒙羞愧、

侍衛長尼布撒拉旦執祭司長西賴亞、副祭司西番亞、守殿門者三人、城中又執統轄戰士之宦官一人、城中所獲王之近臣近臣原文作常見王之臣七人、七人列王下第二十五章十九節作五人招募國民者、軍長之繕寫一人、城中所獲國民六十人、侍衛長尼布撒拉旦皆執之、解於哈末地之利比拉、巴比倫王前、巴比倫王俱於哈末地之利比拉殺之、猶大民被擄而離故土、其事如此、○尼布甲尼撒所擄之民、其數如左、尼布甲尼撒七年、擄猶大民三千二十三人、尼布甲尼撒十八年、自耶路撒冷擄八百三十二人、尼布甲尼撒二十三年、侍衛長尼布撒拉旦擄猶大民七百四十五人、通計四千六百人、○

以手懸侯伯、不尊老者之面、或作侯伯懸挂以手老者之面不尊使壯者負磨石、使少者負薪而仆、老者不復坐邑門、少者不復歌唱、

今遭此災、因先知祭司陷於罪愆、於邑中殺戮無辜、殺戮無辜原文作流義人之血

故萬有之主以色列之天主如是云、我必震怒降災於爾、翦滅猶大全族、猶大遺民、執意往居伊及者、我必除之、使之滅沒殞亡於伊及地、必遭鋒刃饑饉而滅、自小至大、悉死於鋒刃饑饉、受咒詛、令人驚駭、被詈罵、受羞辱、居於伊及之猶大人、我將罰之、如我昔罰耶路撒冷居民、罰之以鋒刃、饑饉、疫癘、

諸祭司長與民眾亦多犯罪、效異邦人可憎之事、在耶路撒冷主之殿、主所別為聖者、彼反污之、主其列祖之天主因憐其民、惜其居所、日日日日原文作每晨遣使者訓誨之、彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、使迦勒底王來攻之、在聖殿中、以刃戮諸壯士、不恤幼男少女、老人白叟、主俱付於其手、

荒年未至、安之祭司波提非拉女亞西納、從約瑟生二子、

主曰、祭司先知、無不行邪、即在我殿中、亦見其惡跡、故其途若在幽暗中之滑處、被驅逐而傾仆、在當罰之期、我降災其身、此乃主所言、昔撒瑪利亞之先知、託巴力之名、傳述預言、迷惑我民以色列、其愚我所洞見、

主歟、主目顧誠實、主責之、彼不哀慟、彼不哀慟或作彼不覺痛幾乎殲滅之、彼仍不受教、彼顏堅於石、不肯歸誠、我自謂彼貧貧或作賤者流、彼愚昧因不識主之道、不明其天主之法、不如我就貴顯人與之語、以為彼必知主之道、明其天主之法、豈知彼亦折軛斷繩、不受約束、故林中之獅必殺之、夤夜之狼必噬之、豹伏其邑外、凡自邑出者、必被噬斃、皆因其罪愆極多、違逆特甚、

故主在以色列族中、一日之間、絕首與尾、㯶枝與蘆葦、老者顯者即首、傳偽道之先知即尾、導斯民者誘之、凡被其所導者俱滅亡、斯民皆從邪行惡、口出妄言、故主不悅其壯男、不惜其孤寡、雖然、主怒猶未息也、主手仍不縮也、

尼探雅子以實瑪利、與從者十人起、以刃殺沙番孫亞希甘子基大利、即巴比倫王所立為方伯者、

爾以銀或糧、凡可生利之物、貸爾同族人、同族人原文作兄弟下同不可取利、爾可向外邦人取利、不可向同族人取利、如此、則於凡爾所作之事、主爾之天主賜福於爾、在爾所往欲得之地、○

毋向之索利、當畏爾天主、使同族人能偕爾度生、若借以銀、或糧、毋索利、

因知各人所行之善、無論為奴者、自主者、必循其所行而受報於主、爾為主人者待奴、亦同此一理、勿恐喝之、因知爾亦有主在天、爾亦有主在天或作爾與彼同有一主在天彼不以貌取人、○

萬有之主以色列之天主如是云、我向耶路撒冷居民、傾洩我之盛忿烈怒、爾曹至伊及後、我亦如是向爾曹傾洩我之烈怒、使爾曹受咒詛、令人驚駭、受詈罵、被羞辱、不得復見斯地、

我向其人發怒、降災其身、使人以之為警戒、作歌譏剌、絕之於我民中、爾曹則知我乃主、如先知迷惑其心、任意出言、我耶和華亦聽其先知迷惑、必舉手懲之、絕之於我民以色列中、彼俱負罪、求問者與先知、罪愆相等、

除勇士、武士、士師、先知、卜士、長老、五十夫長、顯者、謀士、良工、術士、主曰、我必使兒童為其長、使稚子治之、民必自相凌虐、幼稚欺老者、卑賤侮尊者、人若手攬本家之兄弟曰、爾尚有衣、可為我長、此亂可歸爾手治理、時、其人答答或作發誓曰、我不能為治者、我家無衣無食、毋立我為民長、耶路撒冷顛蹶、猶大傾仆、因所言所行悖逆主、犯主之榮威、

賤者低、貴者降、主毋赦之、