以法蓮無知如蠢鳩、呼埃及、就亞述、

以法莲好像鸽子愚蠢无知；他们求告埃及，投奔亚述。

以法莲好像鸽子愚蠢无知，他们求告埃及，投奔亚述。

以法莲好像鸽子愚蠢无知，他们求告埃及，投奔亚述。

以法莲像鸽子一样愚蠢无知，他们向埃及求救，又投奔亚述。

以法莲好像一只愚蠢无知的鸽子。他们向埃及求助，投奔亚述。

以法蓮好像鴿子愚蠢無知；他們求告埃及，投奔亞述。

以法蓮好像鴿子愚蠢無知，他們求告埃及，投奔亞述。

以法蓮好像鴿子愚蠢無知，他們求告埃及，投奔亞述。

以法蓮像鴿子一樣愚蠢無知，他們向埃及求救，又投奔亞述。

以法蓮好像一隻愚蠢無知的鴿子。他們向埃及求助，投奔亞述。

以法蓮好像鴿子愚蠢無心思：呼求埃及，投奔亞述。

以法蓮族無知、蠢然若鴿、或呼埃及人、或就亞述人望其扶持、

以法蓮無知、蠢然如鴿、或作以法蓮如鴿愚蠢無知哀呼伊及、往亞述求救、

“ Ephraim is like a dove, easily deceived and senseless— now calling to Egypt, now turning to Assyria.

The Lord says,“ The people of Ephraim are like a dove. They are easily tricked. They do not have any sense at all. First they call out to Egypt for help. Then they turn to Assyria.

Ephraim is like a dove, silly and without sense, calling to Egypt, going to Assyria.

“ The people of Israel have become like silly, witless doves, first calling to Egypt, then flying to Assyria for help.

So Ephraim has become like a silly, senseless dove; they call to Egypt, and they go to Assyria.

So Ephraim has become like a gullible dove, without sense; They call to Egypt, they go to Assyria.

“ Ephraim also is like a silly dove, without sense— They call to Egypt, They go to Assyria.

And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.

So Ephraim has become like a silly, senseless dove; they call to Egypt, and they go to Assyria.

Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

Ephraim has been like a dove, easily deceived and lacking discernment. They called to Egypt for help; they turned to Assyria for protection.

“ Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

以法蓮自知其病、猶大自覺其傷、以法蓮則往亞述、遣人詣耶雷布王、然彼不能醫其病、療其傷、

以法蓮餐風、追隨東風、妄誕殘暴日增、且與亞述結盟、貢油於埃及、

淫行陳酒新釀、乃奪人心、

彼之疾馳、若鳥至自埃及、如鴿來自亞述、我將使之安居厥室、耶和華言之矣、○

彼不得居耶和華之地、以法蓮必返於埃及、食穢物於亞述、

淫人妻者、乃乏知識、凡行此者、必喪己命、

亞述王撒縵以色上而攻之、何細亞臣服之、而納貢焉、何細亞謀叛、遣使詣埃及王梭、不納歲貢於亞述王、如前所為、亞述王知之、遂禁錮之、而囚於獄、

蠢者既無知、何為執金以市智、

耶和華曰、悖逆之子、設謀不由我意、結約不依我神、致罪加罪、起往埃及、未請示於我口、惟以法老為保障、託埃及之蔭庇、禍哉其人、法老之保障、必為爾之羞辱、埃及之蔭庇、必為爾之愧恥、彼之牧伯已在瑣安、使者已至哈內斯、必因其民不能裨益、而懷羞恥、斯民不為輔助、不為裨益、乃為愧為辱也、○論南方牲畜之預示、○經歷艱難困苦之域、其地出牝獅牡獅、蝮蛇飛火蛇、載其輜重於驢背、負其貨財於駝峯、以饋不能益己之民、

棄勸懲者、乃輕己魂、聽斥責者、必得知識、

姊名阿荷拉、妹名阿荷利巴、俱歸於我、而生子女、阿荷拉即撒瑪利亞、阿荷利巴即耶路撒冷也、阿荷拉既歸我、乃行淫亂、戀其情人鄰邦亞述族、彼衣紫衣、皆為方伯州牧、少壯可愛、乘馬而至、婦與亞述俊男行淫、以其所戀愛者、及其偶像、自染污衊、當其少年、在埃及行淫、為男玷污、摩撫厥乳、迄今未改、

以色列既見吞、在列國中、如人不悅之器、彼往亞述、如獨行之野驢、以法蓮以賄求愛、

爾何奔馳、改易爾途、昔緣亞述而蒙羞、今於埃及、亦必蒙恥、

亞述王普勒來攻斯土、米拿現饋銀一千他連得、請輔助之、固其國位、

爾今何為在於埃及之道、以飲西曷之水、何為在於亞述之道、以飲大河之水乎、

彼往埃及求助、恃其車馬之眾、驍騎之強、不仰望以色列之聖者、不尋求耶和華、禍哉其人、然耶和華亦有明智、必降災禍、不食其言、必興起以攻作惡之家、與助惡之輩、埃及族、人也、非神也、其馬、肉也、非靈也、迨耶和華舉手、則助者躓、受助者仆、同歸滅亡、

我不恃亞述之救援、不復乘馬、不復謂我手所造者曰、爾為我神、孤兒必蒙矜憫於爾耶和華、