In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.

在这里收十分之一的都是必死的人；但在那里收十分之一的，有为他作见证的说，他是活的；

在这事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的却是那位被证实是活着的。

在这事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的却是那位被证实是活着的。

收取十分之一的利未祭司都是会死的人，但那位收取十分之一的麦基洗德被证明仍然活着。

在这里，收取十分之一的，都是必死的；但在那里，收纳十分之一的，却被证实是一位活着的。

在这里，收取十分之一的人们固然都会死去；但在那里，他却被见证说是永生的。

在這裏收十分之一的都是必死的人；但在那裏收十分之一的，有為他作見證的說，他是活的；

在這事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的卻是那位被證實是活着的。

在這事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的卻是那位被證實是活着的。

收取十分之一的利未祭司都是會死的人，但那位收取十分之一的麥基洗德被證明仍然活著。

在這裡，收取十分之一的，都是必死的；但在那裡，收納十分之一的，卻被證實是一位活著的。

在這裏，那收取了十分之一的、是能死的人；在那裏，卻是那位被證為「長遠活着的」。

在這裡，收取十分之一的人們固然都會死去；但在那裡，他卻被見證說是永生的。

今之取什一者、乃必死之人、惟彼則有證其為生者、

取什一之人有二、若利未則世襲其職、惟麥基洗德、經云、永為其職、

當受什一者、皆將死之人、惟受什一之麥基洗德、經證之云、彼乃生也、原文作於此受什一者皆將死之人惟於彼受什一者經證之云彼乃生也

且後之取貢者、皆屬有死之人、而彼則顯為有生無死。

In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.

In the one case, the tenth is collected by people who die. But in the other case, it is collected by the one who is said to be living.

The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on.

In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives.

In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.

Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

In the one case, men who will die receive tenths, but in the other case, Scripture testifies that he lives.

And here men that die receive tithes; but there he[ receiveth them], of whom it is witnessed that he liveth.

and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

as he says also in another place,“ You are a priest forever, after the order of Melchizedek.”

where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.

The former priests were many in number, because they were prevented by death from continuing in office,

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,

For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses?

And just as it is appointed for man to die once, and after that comes judgment,

Jesus said to him,“ I am the way, and the truth, and the life. No one comes to the Father except through me.

Jesus said to her,“ I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,and everyone who lives and believes in me shall never die. Do you believe this?”