利未子孫之得祭司職者、雖與民皆為亞伯拉罕之裔、同為兄弟、仍奉律法之命、以民之物、什取其一、

那得祭司职任的利未子孙，领命照例向百姓取十分之一，这百姓是自己的弟兄，虽是从亚伯拉罕身中生的，还是照例取十分之一。

那得祭司职分的利未子孙，奉命照例向百姓取十分之一，这百姓是自己的弟兄，虽是从亚伯拉罕亲身生的，还是照例取十分之一。

那得祭司职分的利未子孙，奉命照例向百姓取十分之一，这百姓是自己的弟兄，虽是从亚伯拉罕亲身生的，还是照例取十分之一。

按照犹太人的律法，那些承袭做祭司的利未后裔可以照例向自己的同胞，就是亚伯拉罕的后裔，收取十分之一。

那些领受祭司职分的利未子孙，奉命按照律法向人民，就是自己的弟兄，收取十分之一；虽然他们都是出于亚伯拉罕的。

虽然利未子孙中那些领受祭司职务的，从亚伯拉罕的后裔中出来，他们还是奉命按照律法向子民，就是自己的同胞，收取十分之一。

那得祭司職任的利未子孫，領命照例向百姓取十分之一，這百姓是自己的弟兄，雖是從亞伯拉罕身中生的，還是照例取十分之一。

那得祭司職分的利未子孫，奉命照例向百姓取十分之一，這百姓是自己的弟兄，雖是從亞伯拉罕親身生的，還是照例取十分之一。

那得祭司職分的利未子孫，奉命照例向百姓取十分之一，這百姓是自己的弟兄，雖是從亞伯拉罕親身生的，還是照例取十分之一。

按照猶太人的律法，那些承襲做祭司的利未後裔可以照例向自己的同胞，就是亞伯拉罕的後裔，收取十分之一。

那些領受祭司職分的利未子孫，奉命按照律法向人民，就是自己的弟兄，收取十分之一；雖然他們都是出於亞伯拉罕的。

那些領受祭司職任的利未子孫、按律法受命令向人民收取了十分之一，向他們自己的弟兄收取，雖則弟兄們同是從亞伯拉罕腰腎中生出來的。

雖然利未子孫中那些領受祭司職務的，從亞伯拉罕的後裔中出來，他們還是奉命按照律法向子民，就是自己的同胞，收取十分之一。

夫利未子孫受祭司職者、亦奉命依律取什一於民、即出於亞伯拉罕膝下、為其兄弟者、

利未子孫、有任祭司職者、奉命依例、什一取兄弟所有之物、其兄弟即亞伯拉罕後裔、

利未子孫之任司祭者、依例什一以取於兄弟；其兄弟乃亞伯漢之後裔耳。

Now the law requires the descendants of Levi who become priests to collect a tenth from the people— that is, from their fellow Israelites— even though they also are descended from Abraham.

Now the law lays down a rule for the sons of Levi who become priests. They must collect a tenth from the people. They must collect it from the other Israelites. They must do this, even though all of them belong to the family line of Abraham.

And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.

Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham.

The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people— that is, from their brothers and sisters— though they have also descended from Abraham.

And those indeed of the sons of Levi who receive the priest’s office have a commandment in the Law to collect a tenth from the people, that is, from their countrymen, although they are descended from Abraham.

And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;

And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people— that is, from their brothers— though they have also descended from Abraham.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham.

They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

但爾不可建殿、爾所生之子、必為我名建殿、

爾從以色列人中、選爾兄亞倫、與其子拿答亞比戶以利亞撒以他瑪、使之近於爾前、立之為祭司奉事我、

蓋麥基洗德迓祖亞伯拉罕時、利未已在祖體中、

我亦知利未人所應得之分、民不給之、故供役之利未人與謳歌者、各歸其田里、

此大祭司之尊位、非蒙召於天主如亞倫者、無人可自取、

凡由雅各生者、及已在伊及之約瑟、共七十人、

天主又諭之曰、我乃全能之天主、使爾生育眾多、爾後裔必成一族、以至群族、列王皆由爾出、

惟爾與子孫當守祭司之職、治理祭臺與幔內之事、如此供其役事、我特為此賜爾祭司之職、外人近前、必治之死、

命耶路撒冷居民、以祭司與利未人所應得之物給之、俾其奮勉守主之律法、王諭一出、以色列人多獻初成之穀、酒、油、蜜、及他類之土產、更以所有、十分取一奉獻、不可勝數、居猶大諸邑之以色列人、及猶大人、以牛羊十分取一牽之、並以當歸主其天主之聖物、即十分取一之物、皆獻之至、積成堆壘、

凡土產、無論田產之穀、樹結之果、必輸十分之一、歸於主為聖、如人欲贖所應輸之什一、當於什一之外、加五分之一、凡牛群羊群應數之、每第十受印記、歸主為聖、毋較美惡、亦毋更易、如或更易、則所數與所易者俱為聖、不得復贖、

利未人既在會幕供役事、我於以色列人之土產、什取其一賜彼為業、自今後以色列人、毋再近會幕、恐負罪至於死亡、會幕之役事、即為利未人所供、若有干犯、必自負罪、彼在以色列人中、必不得地為業、此為歷世永定之例、以色列人什輸其一、舉而獻於我之物、我既賜利未人為業、故云、彼在以色列人中不得地為業、○主諭摩西曰、爾告利未人曰、爾自以色列人得其什一、即我所賜爾為業者、當於其中復取什一、舉而獻我、爾所舉而獻者、即如自穀場上舉而獻之穀、自壓酒處中舉而獻之酒然、如此、爾自以色列人中所得之什一、當復什取其一舉而獻於我、歸祭司亞倫、凡爾所得之禮物、必取其佳者、區別為聖、舉而獻於主、爾又諭利未人曰、爾曹既取其佳者、舉而獻於主、其餘可視如場上之穀、壓酒處中之酒然、爾曹與眷屬隨處可食、蓋爾曹供役於會幕、得此為賞、爾曹取其佳者、舉而獻於主、則不至負罪、若不玷污以色列人所區別為聖之物、則不致死亡、

偕雅各至伊及者、除子婦外、凡由雅各出者、共六十六人、

亞倫名當書於利未支派之杖上、因各支派牧伯、各有一杖、以杖置於會幕法匱前、即我與爾相會或作莅臨之處、我所選者、其杖必萌芽、如此、我使以色列人之怨言、即怨爾之言止息、摩西以此言告以色列人、於是眾牧伯攜杖以給之、每牧伯一杖、循其各支派、共十二杖、亞倫之杖、亦在其杖中、摩西以諸杖置於法幕內、在主前、次日、摩西入法幕、見利未支派亞倫之杖發芽、開杏花結果、摩西取諸杖於主前、使以色列人觀之、既見之遂各取其杖、主諭摩西曰、復攜亞倫之杖至法匱前、留於彼、為悖逆之人作誌、使其怨言止息於我前、免致死亡、或作攜亞倫之杖至法匱前存之以為記誌使悖逆之輩於我前止息怨言免致死亡