不似彼大祭司、每日獻祭、先為己罪、後為民罪、蓋獻己為祭、一次而成為民罪獻祭之事矣、

他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭；因为他只一次将自己献上，就把这事成全了。

他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭，因为他只一次将自己献上就把这事成全了。

他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭，因为他只一次将自己献上就把这事成全了。

祂无需像其他大祭司每天先为自己的罪献祭，然后为百姓的罪献祭，因为祂只一次献上自己的生命，便永远完成了赎罪的工作。

他不必像那些大祭司，天天先为自己的罪献祭，然后为人民的罪献祭；因为他献上了自己，就把这事一次而永远的成全了。

他不需要像其他大祭司那样天天献祭：先为自己的罪孽，然后为子民；因为当他把自己献上的时候，就一次性地把这事完成了。

他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭；因為他只一次將自己獻上，就把這事成全了。

他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭，因為他只一次將自己獻上就把這事成全了。

他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭，因為他只一次將自己獻上就把這事成全了。

祂無需像其他大祭司每天先為自己的罪獻祭，然後為百姓的罪獻祭，因為祂只一次獻上自己的生命，便永遠完成了贖罪的工作。

他不必像那些大祭司，天天先為自己的罪獻祭，然後為人民的罪獻祭；因為他獻上了自己，就把這事一次而永遠的成全了。

他無需乎像那些大祭司、每日先要替自己的罪、然後替人民的罪獻上祭物；因為他把自己獻上，就將這事儘一次作完了。

他不需要像其他大祭司那樣天天獻祭：先為自己的罪孽，然後為子民；因為當他把自己獻上的時候，就一次性地把這事完成了。

非若彼大祭司每日獻祭、先為己罪、後為民罪、蓋一獻己而已足矣、

他祭司長、必日獻祭贖罪、先為己、後為民、我祭司長不然、乃獻身贖罪、一而已足、

一般大司祭必須逐日為己為人、獻贖罪之祭；至耶穌則己既無罪可贖即眾人之罪、彼亦已獻身以為之贖、一勞而永逸矣。

Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.

He isn’t like the other high priests. They need to offer sacrifices day after day. First they bring offerings for their own sins. Then they do it for the sins of the people. But Jesus gave one sacrifice for the sins of the people. He gave it once and for all time. He did it by offering himself.

He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.

Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.

He doesn’t need to offer sacrifices every day, as high priests do— first for their own sins, then for those of the people. He did this once for all time when he offered himself.

who has no daily need, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because He did this once for all time when He offered up Himself.

who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

He doesn’t need to offer sacrifices every day, as high priests do— first for their own sins, then for those of the people. He did this once for all when He offered Himself.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

且未用牛羊之血、惟用己身之血、一次入聖所、永贖人罪、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

是以彼獻贖罪之祭、當為民獻、亦為己獻、

火焚祭與贖罪之祭、爾所不悅、我即云、天主歟、我來以遵行爾旨、在書卷載有指我之言、先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、我儕由此旨、賴耶穌基督一次獻己身、得成聖潔、凡祭司、每日立而崇事、屢獻一式之祭、此祭永不能除罪、惟基督一次獻贖罪之祭、則永坐於天主之右、

其死也、為罪而死、惟此一次、其生也、為天主而生、

不須屢獻己身、如彼大祭司、每年以牲之血、以牲之血原文作以非己之血入於聖所、

彼為我儕舍己、以贖我儕出於諸惡、亦潔我儕為其選民、熱心為善、

亞倫乃牽為己作贖罪祭之犢、為己與眷屬贖罪、遂宰此作贖罪祭之犢、

凡由人間選為大祭司者、皆為人而立、以理崇奉天主之事、使其獻禮物與贖罪之祭、

主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、

當以愛而行、如基督愛我儕、為我儕舍身、獻己於天主、為馨香之祭、

每日獻牡犢一為贖罪祭、爾既獻贖罪祭於祭臺、則可謂潔其祭臺、當以膏膏祭臺、區別為聖、七日當獻贖罪祭於祭臺、以區別為聖、祭臺遂為至聖、凡近祭臺者亦皆成為聖、爾於祭臺所當常獻者、每日用未盈歲之羔二、朝獻一羔、暮獻一羔、每獻一羔、配獻細麵伊法十分之一、和以杵搗之清油一欣一欣約十斤四分之一、用葡萄酒一欣四分之一、以為灌奠、暮獻此羔、當如朝禮、亦獻麵與油與酒、為馨香、為火祭獻於主、此火焚祭、爾當歷代常獻於主、在會幕門前、我必在彼降臨諭爾、

若受膏之祭司犯罪、使民亦陷於罪、則當因所犯之罪、以無疵之牡犢、獻於主為贖罪祭、牽犢至會幕門於主前、按手於其首、宰之於主前、受膏之祭司取犢血奉入會幕、祭司以指蘸血、灑於主前凡七次、即聖所之幔前、又取血塗於會幕內主前香臺之角、犢之餘血傾於會幕門前祭臺之基、此為贖罪祭之犢、當盡取其脂、即蓋臟之脂、及臟內所有之脂、又取二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、取此一切與取自平安祭犢者無異、祭司以此悉焚於祭臺上、犢之皮與所有之肉、並其首脛臟糞、即犢之全體、悉移於營外潔淨之地、即傾灰之處、置於柴以火焚之、焚其犢必於傾灰之處、○若以色列會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、所犯之罪、後乃覺悟、會眾則當獻牡犢為贖罪祭、牽犢至會幕前、會中長老、在主前、按手於犢首、宰犢於主前、受膏之祭司、取犢血奉入會幕、祭司以指蘸血、灑於主前凡七次、即聖所之幔前、又取血塗於會幕內主前焚香臺之角、餘血傾於會幕門前祭臺之基、盡取其脂、焚於祭臺上、獻此犢、如獻贖罪祭之犢然、如是、祭司為會眾贖罪、必蒙赦宥、當移犢於營外而焚之、與焚前言之犢無異、此為會眾之贖罪祭、○若有族長獲罪、誤犯其天主耶和華誡命之一、行所不可行者、遂致陷於罪愆、所犯之罪、後乃覺悟、則當獻無疵之牡山羊為祭、按手於牡山羊之首、宰於主前、即宰火焚祭牲之處、此為贖罪祭、祭司以指蘸贖罪祭牲之血、塗於祭臺角上、傾餘血於祭臺之基、所有之脂、焚於祭臺上、如焚平安祭牲之脂然、如是、祭司為彼贖罪、必蒙赦宥、○民中若有人誤犯主誡命之一、行所不可行者、遂致陷於罪愆、所犯之罪、後乃覺悟、則當因其所犯之罪、獻無疵之牝山羊為祭、按手於贖罪祭牲之首、宰贖罪祭牲於宰火焚祭牲之處、祭司以指蘸其血、塗於祭臺角上、傾餘血於祭臺之基、盡取其脂、如取平安祭牲之脂然、祭司悉焚於臺之上、為馨香獻於主、如是、祭司為彼贖罪、必蒙赦宥、若獻綿羊為贖罪祭、則用無疵之牝者、按手於贖罪祭牲之首、宰贖罪祭牲於宰火焚祭牲之處、祭司以指蘸贖罪祭牲之血、塗於祭臺角上、傾餘血於祭臺之基、盡取其脂、如取平安祭牲之脂然、祭司悉焚於祭臺、在獻於主之火祭上、如是、祭司為彼贖所犯之罪、必蒙赦宥、

亞倫獻為己作贖罪祭之犢、為己與眷屬贖罪、

其內幕、惟大祭司入之、一歲一次、無不攜血為己及民之過而獻、

乃宰為民作贖罪祭之牡山羊、攜其血入幔內、灑於贖罪蓋上、又灑於贖罪蓋前、如撒犢之血然、

摩西謂亞倫曰、當近祭臺、獻爾贖罪祭牲與火焚祭牲、為己為民贖罪、亦獻民之祭、為民贖罪、遵主所命、亞倫近於祭臺、宰為已作贖罪祭之犢、亞倫諸子以血奉於亞倫前、亞倫以指蘸血、塗於祭臺四角、傾餘血於祭臺之基、以贖罪祭牲之脂、與二內腎、並肝片悉焚於祭臺、遵主所命摩西者、將肉與皮、以火焚於營外、乃宰火焚祭之牲、亞倫諸子奉血於亞倫、灑於祭臺四周、以剖分祭牲之肉塊與首、奉於亞倫、亞倫悉焚於祭臺、洗臟與脛、焚於祭臺火焚祭之上、乃攜民之祭物至、以牡山羊即為民作贖罪祭者、宰之而獻為贖罪祭、如先獻之犢然、遂牽火焚祭之牲、循例而獻、又攜素祭之物至、於其中取一握、於朝獻火焚祭之外、焚於祭臺、宰牡牛及牡羊、以為民之平安祭、亞倫諸子奉血於亞倫、灑於祭臺四周、取牛之脂及羊之尾、蓋臟之脂、二內腎與肝片、以脂置於胸、後以脂焚於祭臺、亞倫以胸及右腿、搖於主前、遵主所命摩西者、亞倫向民舉手、為之祝福、獻贖罪祭火焚祭平安祭既畢、自祭臺而下、摩西亞倫入會幕、既出、為民祝福、主之榮光顯現於眾民、有火出自主前、焚祭臺上火焚祭與脂、民見之歡呼俯伏而拜、

爾告以色列人云、當獻於我之祭、即饗我為馨香之火祭、俱當敬謹按期而獻、更告之曰、爾所當獻於主之火祭、即無疵未盈歲之羔二、日獻為火焚祭、朝獻一羔、暮獻一羔、又取細麵伊法十分之一、和清油一欣四分之一、配為素祭、此乃在西乃山所命恆獻之火焚祭、為獻於主馨香之火祭、獻一羔、必奠酒一欣四分之一、當於聖所中於主前、奠一醇酒、暮獻一羔、配獻素祭、奠酒須循清晨例、為獻於主馨香之火祭、○安息日、獻未盈歲無疵之羔二、用和油之麵伊法十分之二、配為素祭、並奠酒、此乃安息日所獻之火焚祭、在恆獻火焚祭及奠酒之外、○

爾曹亦於其內同被建造、為天主藉聖神所居之室焉、