既以誓而立、故為尤善、約之中保、

既是起誓立的，耶稣就作了更美之约的中保。

既是起誓立的，耶稣也作了更美之约的中保。

既是起誓立的，耶稣也作了更美之约的中保。

这誓言使耶稣成了更美之约的保证人。

耶稣既然是用誓言立的，就成了更美好的约的保证。

既然如此，耶稣也就成了更美好之约的保证人。

既是起誓立的，耶穌就作了更美之約的中保。

既是起誓立的，耶穌也作了更美之約的中保。

既是起誓立的，耶穌也作了更美之約的中保。

這誓言使耶穌成了更美之約的保證人。

耶穌既然是用誓言立的，就成了更美好的約的保證。

既然如此，耶穌就照這分量成為更好之約的中保了。

既然如此，耶穌也就成了更美好之約的保證人。

如是、則耶穌為愈善之約之中保矣、

如是、則耶穌為更美之約之中保、

然則耶穌所為仲介之新約、視舊約豈不更美乎。

Because of this oath, Jesus has become the guarantor of a better covenant.

Because God gave his word, Jesus makes certain the promise of a better covenant.

This makes Jesus the guarantor of a better covenant.

Because of this oath, Jesus is the one who guarantees this better covenant with God.

Because of this oath, Jesus has also become the guarantee of a better covenant.

by the same extent Jesus also has become the guarantee of a better covenant.

by so much more Jesus has become a surety of a better covenant.

by so much also hath Jesus become the surety of a better covenant.

So Jesus has also become the guarantee of a better covenant.

By so much was Jesus made a surety of a better testament.

accordingly Jesus has become the guarantee of a better covenant.

By so much, Jesus has become the collateral of a better covenant.

我保幼弟、其責在我、如不攜歸、置於爾前、我畢生負疚。

蓋僕保此子於父前曰、如不攜之歸、我畢生負疚。

有新約中保耶穌其灑血默籲、較亞伯為尤善、

今所立之約尤善、其許人之福更大、耶穌為其中保、故受職至尊、如前之約罔缺、則後之約毋庸、惟主視其有缺、故諭眾曰、時日伊邇、我與以色列猶大民、將別立新約、此約、與我援其祖出埃及時所立之約異、彼不恆守我舊約、我檳之弗顧、當日之後、吾必與以色列民、共立新約、吾將以我律法、置其衷、銘其心、我將為彼上帝、彼將為我民、彼不需誨其昆弟鄰里、使識上帝、蓋由尊逮卑、眾必知我、余將宥其不義、不念其罪惡、

昔吾主耶穌流永堅約之血、為大牧、賜平康之上帝甦之、

食後、取杯亦然、曰、此杯乃新約、為我血而立者、爾飲之以憶我、

爾小子、如爾為人中保、已有成言、自貽伊戚、

餐後、取杯亦如之、曰、此乃新約之杯、為我血而立、代爾流者也、○

此乃我血、即新約之血、為眾流、以赦罪者也、

是基督為新約中保、以死贖前約者之罪、使蒙召者、獲所許之永福、凡遺命、必待囑者死、然後遵之、囑者若生、則遺命毋庸、死則永守、夫前約必歃血以堅之、摩西遵命傳誡與民、取牛羊血和以水、以絳綿束牛膝草、灑書與民、曰、此上帝所論爾之約之血、幕與禮器、皆灑以血、遵律法、物以血致潔者居多、蓋不流血、則不得赦、欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

為外人異族作中保、而不能償、則必取其衣為質。

耶穌曰、此乃我血、即新約之血、為眾流者、

最後七日、主必與眾民立約、七日之間、祭祀將不復行、殘賊可惡之物、立於聖地、所定之災、必有應驗、終至荒蕪。