For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.

（律法原来一无所成）就引进了更美的指望；靠这指望，我们便可以进到神面前。

（律法本来就不能成就什么）；另一方面，一个更好的指望被引进来，靠这指望，我们就可以亲近上帝。

（律法本来就不能成就什么）；另一方面，一个更好的指望被引进来，靠这指望，我们就可以亲近神。

因为律法并没有使人变得纯全。但如今，我们可以借着一个更美好的盼望来到上帝面前。

（因为律法从来没有使什么得到完全，）另一方面，它却带来了更美的盼望，藉着这盼望，我们就可以亲近神。

因为律法没有使任何事物完全；另一方面，一个更美好的盼望却被带来了；藉着这个盼望，我们可以亲近神。

（律法原來一無所成）就引進了更美的指望；靠這指望，我們便可以進到神面前。

（律法本來就不能成就甚麼）；另一方面，一個更好的指望被引進來，靠這指望，我們就可以親近上帝。

（律法本來就不能成就甚麼）；另一方面，一個更好的指望被引進來，靠這指望，我們就可以親近神。

因為律法並沒有使人變得純全。但如今，我們可以藉著一個更美好的盼望來到上帝面前。

（因為律法從來沒有使甚麼得到完全，）另一方面，它卻帶來了更美的盼望，藉著這盼望，我們就可以親近神。

律法是未曾叫甚麼事完全及格的）；另一方面，一個較好的指望也就被引進了來，讓我們可以藉着這個來親近上帝。

因為律法沒有使任何事物完全；另一方面，一個更美好的盼望卻被帶來了；藉著這個盼望，我們可以親近神。

蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

律法未臻於大成、更創新法、使我愈能望福、近上帝前、

蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、

蓋律法固未曾躋一事於完成也；而一新興美滿之希望、已見曙光、吾人之得進而趨近天主者、於是乎賴。

( for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

The law didn’t make anything perfect. Now a better hope has been given to us. That hope brings us near to God.

( for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

( for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God.

for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

( for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

( for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For the law having a shadow of good things to come,[ and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.For he is our peace, who hath made both one, and hath broken down the middle wall of partition[ between us];Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:And came and preached peace to you which were afar off, and to them that were nigh.For through him we both have access by one Spirit unto the Father.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

But[ it is] good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

To whom God would make known what[ is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

If therefore perfection were by the Levitical priesthood,( for under it the people received the law,) what further need[ was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ,[ which is] our hope;

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

God having provided some better thing for us, that they without us should not be made perfect.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

In whom we have boldness and access with confidence by the faith of him.

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;And[ having] an high priest over the house of God;Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.