蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、

因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

因为这些话所指的那位，原是属于另外一个支派的，这支派向来没有人在祭坛前供职。

其实这些话所论到的那一位是属于别的支派，这支派中从来没有人在祭坛供过职；

因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這裡所說的這位祭司屬於別的支派，那支派裡從來沒有在祭壇前供職的祭司。

因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。

因為這些話所說到的那一位、原是屬於別的支派、其中並沒有一個人伺候過祭壇的。

其實這些話所論到的那一位是屬於別的支派，這支派中從來沒有人在祭壇供過職；

此言所指者、乃屬他支、從未侍於壇者、

吾所言之人、乃屬他族、從無供役祭壇者、

且預言之所指者、確係另一支派之人、而此支派向未有從事於祭臺者也。

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar.

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

蓋明明我主由猶大支派出、此支派、摩西未嘗以祭司之職諭之、

為以色列人作誌、免外族人、非亞倫之子孫、來主前焚香、恐遇可拉與其黨所遭之害、即主託摩西預告彼眾必遭之害、

強盛則心驕、以招禍患、干犯主其天主、擅入主殿、欲焚香於焚香臺、祭司長亞薩利雅與主之祭司有勇者八十人、隨之入殿、阻烏西雅王曰、烏西雅歟、焚香於主前、非爾所可、惟亞倫子孫為祭司特立以焚香者方可、爾已犯罪、當出聖所、爾行此事、主天主不使爾得榮、烏西雅怒、手執香爐欲焚香、向祭司震怒時、在主殿中、在焚香臺旁、諸祭司前、額忽患癩、祭司長亞薩利雅與眾祭司觀之、見其額患癩、遂促之出、王亦速出、自知為主所擊、烏西雅王患癩直至死日、既癩、獨居異室、不得入主殿、其子約坦理王之家、治治或作鞫國之民、

昔民受律法、即在利未子孫得祭司職之時、若賴此祭司之職、能得成全、何用別設一祭司、循麥基洗德之等次、而不循亞倫之等次乎、又作人若賴利未子孫所得祭司之職能得成全何須別設一祭司循麥基洗德之等次而非循亞倫之等次乎民所受之律法與此祭司之職實有關係

我所選者、其杖必萌芽、如此、我使以色列人之怨言、即怨爾之言止息、