祭司長荏弱、故能憐恕愚昧迷罔之人、

他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅那些无知和迷失的人，因为他自己也有人性的软弱。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

他能体谅那些不明白而被迷惑的人，因为他自己也被软弱所困。

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。

他能夠溫和地對待那些無知和迷誤的人，因為他自己也被軟弱所困。

都能體諒愚蒙而失迷的人，因為他自己也掛着軟弱。

他能體諒那些不明白而被迷惑的人，因為他自己也被軟弱所困。

己既囿於荏弱、故亦容忍愚昧迷罔之人、

彼既多懦弱、必能體恤愚昧迷罔之人、

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak.

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;

He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

彼既歷試諸艱、而凡受難者、彼能助之、

律法所立為祭司長者、不能無疵、若律法後之誓、則立上帝子為祭司長、永為完人、

主曰、吾恩與爾足矣、人益柔、則吾之能益彰、故余欣然、寧誇吾柔、使基督之能庇我、吾為基督、以荏弱、凌辱、災害、窘逐、阨窮、為喜、蓋吾柔時反能矣、

蓋吾之祭司長、能體恤吾荏弱、彼於凡事、歷試諸艱、亦如我然、惟未罹於罪、

端爾趨向、跛者不第足弗傷、而且疾克瘳、

爾知我初荏弱、傳福音與爾、

謂亞倫曰、斯民何負於爾、使陷重罪。亞倫曰、我主勿怒、爾知斯民、惟惡是作、謂我曰摩西導我出埃及、今彼不知所往、爾盍鑄上帝像、為我先導。我曰、凡有金者脫而予我、我投之火、此犢以成。

摩西亞倫集會眾於磐前、曰、爾橫逆之輩、且聽我言、我將取水於磐、以飲爾眾。摩西舉杖、擊磐者二、水即汨汨其來、會眾群畜共飲焉。耶和華諭摩西亞倫曰、汝不信我、不尊我於以色列族前、故不得率斯眾入我所賜之地。

自昔迄今至於後日、我所諭摩西之命、爾或誤犯、

吾為若人誇、不為己誇、吾惟誇吾柔、

昔我嘗謗讟、窘逐、狎侮之、第此妄作、乃由不知不信而然、故猶蒙矜恤、

我所諭之道、彼違甚速、鑄犢崇拜祭祀、稱之曰以色列族乎、導爾出埃及之上帝、即此。

亞倫曰、爾妻孥垂耳之金環、脫以予我。民即脫之、以授亞倫。亞倫受之、鎔鑄其金、刀刻為犢、有稱之者曰、以色列族乎、導爾出埃及之上帝、即此。亞倫見之、築壇其前、示眾曰、詰旦節期、奉事耶和華。

昔摩西娶古實女、米哩暗亞倫非之、曰、以言告民、耶和華豈第托之於摩西、我儕非同與乎。摩西秉性溫柔、勝於天下。耶和華聞言、遂召摩西亞倫米哩暗曰、爾曹宜至會幕。三人乃至。雲狀如柱、耶和華乘之、臨於會幕門、召亞倫米哩暗、曰、宜聽我言、如爾曹感於神、我以異象顯現、或夢中默示、惟我僕摩西、盡忠於我家、不示以異象、不見於夢寐、使覿我面、與之晤言、明以相告、毋庸隱喻、爾曹非之、曷不懼乎。耶和華怒而去、

乃民不聽從、狥欲從他上帝、而伏拜之、其祖在昔惟耶和華命是遵、及至斯民違道甚速。

然我為爾祈、使爾信不渝、反正後、可堅爾兄弟、

離經畔道、以色列族之聖主、其名非所樂聞、

若我當誇、必誇我柔、