For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as[ we are, yet] without sin.

因我们的大祭司并非不能体恤我们的软弱。他也曾凡事受过试探，与我们一样，只是他没有犯罪。

因为我们的大祭司并非不能体恤我们的软弱；他也在各方面受过试探，与我们一样，只是他没有犯罪。

因为我们的大祭司并非不能体恤我们的软弱；他也在各方面受过试探，与我们一样，只是他没有犯罪。

因为我们这位大祭司并非不能体恤我们的软弱，祂与我们一样曾经面对各样的试探，却从来没有犯罪。

因为我们的大祭司并不是不能同情我们的软弱，他像我们一样，也曾在各方面受过试探，只是他没有犯罪。

因为我们的大祭司不是不能同情我们的种种软弱，而是在各方面照着与我们相同的样式受过试探，只是没有犯罪。

因我們的大祭司並非不能體恤我們的軟弱。他也曾凡事受過試探，與我們一樣，只是他沒有犯罪。

因為我們的大祭司並非不能體恤我們的軟弱；他也在各方面受過試探，與我們一樣，只是他沒有犯罪。

因為我們的大祭司並非不能體恤我們的軟弱；他也在各方面受過試探，與我們一樣，只是他沒有犯罪。

因為我們這位大祭司並非不能體恤我們的軟弱，祂與我們一樣曾經面對各樣的試探，卻從來沒有犯罪。

因為我們的大祭司並不是不能同情我們的軟弱，他像我們一樣，也曾在各方面受過試探，只是他沒有犯罪。

因為我們的大祭司並不是一位不能同情於我們的種種軟弱的，乃是一位在各方面同樣受過試誘、卻沒有罪的。

因為我們的大祭司不是不能同情我們的種種軟弱，而是在各方面照著與我們相同的樣式受過試探，只是沒有犯罪。

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、

蓋吾之祭司長、能體恤吾荏弱、彼於凡事、歷試諸艱、亦如我然、惟未罹於罪、

蓋我儕之大祭司、非不能體恤我懦弱、彼曾於凡事被試、與我儕無異、惟無罪、

且吾人之所有、非一不能體恤吾人荏弱之大司祭也。彼實身受百般磨練一如吾人第無罪耳。

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet he did not sin.

We have a high priest who can feel it when we are weak and hurting. We have a high priest who has been tempted in every way, just as we are. But he did not sin.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin.

For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Wherefore in all things it behoved him to be made like unto[ his] brethren, that he might be a merciful and faithful high priest in things[ pertaining] to God, to make reconciliation for the sins of the people.For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

For such an high priest became us,[ who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.But he[ was] wounded for our transgressions,[ he was] bruised for our iniquities: the chastisement of our peace[ was] upon him; and with his stripes we are healed.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast[ our] profession.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

And ye know that he was manifested to take away our sins; and in him is no sin.

Who did no sin, neither was guile found in his mouth:

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with[ his] word, and healed all that were sick:That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare[ our] sicknesses.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither[ was any] deceit in his mouth.

Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

Ye are they which have continued with me in my temptations.

How shall I give thee up, Ephraim?[ how] shall I deliver thee, Israel? how shall I make thee as Admah?[ how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.