Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

他以为神还能叫人从死里复活；他也仿佛从死中得回他的儿子来。

他认为上帝甚至能使人从死人中复活，意味着他得回了他的儿子。

他认为神甚至能使人从死人中复活，意味着他得回了他的儿子。

他认定上帝能使死人复活，从象征意义上说，他也确实从死亡中得回了以撒。

亚伯拉罕认定，神能使人从死人中复活，因此，就喻意说，他的确从死里得回他的儿子。

亚伯拉罕认为，神真的能使人从死人中复活。故此，用比喻来说，他真的从死人中得回了以撒。

他以為神還能叫人從死裏復活；他也彷彿從死中得回他的兒子來。

他認為上帝甚至能使人從死人中復活，意味着他得回了他的兒子。

他認為神甚至能使人從死人中復活，意味着他得回了他的兒子。

他認定上帝能使死人復活，從象徵意義上說，他也確實從死亡中得回了以撒。

亞伯拉罕認定，神能使人從死人中復活，因此，就喻意說，他的確從死裡得回他的兒子。

亞伯拉罕心裏想，就是從死人中、上帝也能叫人甦活起來；因此在表樣的意義上說、他也真地得回了以撒呀。

亞伯拉罕認為，神真的能使人從死人中復活。故此，用比喻來說，他真的從死人中得回了以撒。

彼以為上帝能使人自死而起、亦如自死中而反受其子也、

自以為上帝能由死甦之、由是而觀、則謂其死而復生也可、

自以為天主必能使其子由死復活、固如由死中而復得之也、

至此竟肯慨然奉獻其唯一嫡子者、亦信德之力也。蓋彼認天主為全能、即令起死回生、亦意中事；故得收回依灑格、而為後事之前影焉。

Abraham did this, because he believed that God could even raise the dead. In a way, he did receive Isaac back from death.

He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.

He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.

He considered that God is able to raise people even from the dead, from which he also received him back as a type.

concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.

accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

He considered God to be able even to raise someone from the dead, and as an illustration, he received him back.

Accounting that God[ was] able to raise[ him] up, even from the dead; from whence also he received him in a figure.

and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

As it is written:“ I have made you a father of many nations.” He is our father in the sight of God, in whom he believed— the God who gives life to the dead and calls into being things that were not.Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him,“ So shall your offspring be.”Without weakening in his faith, he faced the fact that his body was as good as dead— since he was about a hundred years old— and that Sarah’s womb was also dead.Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,being fully persuaded that God had power to do what he had promised.

On the third day Abraham looked up and saw the place in the distance.He said to his servants,“ Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

When he had gone indoors, the blind men came to him, and he asked them,“ Do you believe that I am able to do this?”“ Yes, Lord,” they replied.

Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,

And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.

Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.