然若輩之所懷者、實有愈於本鄉、則天國是已。是故天主亦不以稱若輩之天主為恥、且早已為之備一聖邑矣。

他们却羡慕一个更美的家乡，就是在天上的。所以神被称为他们的神，并不以为耻，因为他已经给他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，上帝并不因他们称他为上帝而觉得羞耻，因为他已经为他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，神并不因他们称他为神而觉得羞耻，因为他已经为他们预备了一座城。

然而，他们渴慕的是天上更美的家乡。所以，上帝不以被他们称为上帝为耻，因为祂已经为他们预备了一座城。

但是现在他们所向往的，是一个更美的、在天上的家乡。所以，神不以他们称他为神而觉得羞耻；因为他已经为他们预备了一座城。

但如今，他们所向往的是一个更美好的，就是在天上的家乡。因此，神被称为“他们的神”并不以为耻；原来他已经为他们预备了一座城。

他們卻羨慕一個更美的家鄉，就是在天上的。所以神被稱為他們的神，並不以為恥，因為他已經給他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，上帝並不因他們稱他為上帝而覺得羞恥，因為他已經為他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，神並不因他們稱他為神而覺得羞恥，因為他已經為他們預備了一座城。

然而，他們渴慕的是天上更美的家鄉。所以，上帝不以被他們稱為上帝為恥，因為祂已經為他們預備了一座城。

但是現在他們所嚮往的，是一個更美的、在天上的家鄉。所以，神不以他們稱他為神而覺得羞恥；因為他已經為他們預備了一座城。

其實呢、他們是希求一個較好的、就是天上的。故此上帝稱為他們的上帝、也不以為恥；因為他已經給他們豫備了一座城了。

但如今，他們所嚮往的是一個更美好的，就是在天上的家鄉。因此，神被稱為「他們的神」並不以為恥；原來他已經為他們預備了一座城。

惟其所慕者尤善、即在天者、故上帝不恥稱為彼之上帝、蓋曾為之備邑焉、○

然其所慕者於天有至樂之國、故上帝雖為彼上帝、而不以為恥、為之備邑、

然彼等慕更美之家鄉、即在天者、故天主自稱為彼之天主不以為恥、而為之備邑、

Instead, they were longing for a better country— a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Instead, they longed for a better country. They wanted a heavenly one. So God is pleased when they call him their God. In fact, he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

But they now desire a better place— a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

But they now desire a better place— a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better[ country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

蓋吾人在世、本無永久之城邑；吾人之所追求者乃一未來之城府也。

蓋彼所企望者、乃一具有根基之城府、天主所營、天主所築也。

吾人則為自由自在之天民、延頸舉踵、而望救世主耶穌基督之自天而降、

吾父宅中、廣廈萬間、足庇爾眾。如其不然、予必早已相告矣。

至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。

蓋令人成聖之聖子、及賴彼成聖之眾子、俱出一源；聖子之所以不恥稱若輩為兄弟者、職是故耳

爾今所遊者、乃西溫山也、永生天主之城府也、天上之耶路撒冷也、無數天神之所集也、

吾主必全我於諸惡、而保我之清白、以歸天國也。願主享受光榮、永世靡暨、心焉祝之。

作是語者、明示若輩之家園、實另有所在也。

二三子毋庸憂疑、已承爾父美意、以國授爾矣。

「予乃汝列祖之天主、亞伯漢之天主、意灑格之天主、雅各伯之天主。」摩西惶怖戰慄、不敢仰視。

處此淫邪之世、而以吾及吾道為恥者、人子佩聖父榮光、偕聖天神降臨之日、亦必以其人為可恥也。』

論死者之復活詎未讀天主所曉示於爾者乎？天主曰：「我乃亞伯漢之天主、依灑格之天主、雅各伯之天主。」夫天主非死者之天主、乃生者之天主也。』

且摩西於棘叢篇中、稱上主為亞伯漢之天主、義灑格之天主、雅谷之天主、於此實已明示、死人之確有復活矣。

且爾豈未讀摩西棘叢篇所記天主之言乎？上主謂摩西曰：「吾為亞伯漢之上主、伊灑格之上主、雅谷伯之上主；」