Now faith is the substance of things hoped for, the evidence of things not seen.

信就是所望之事的实底，是未见之事的确据。

信就是对所盼望之事有把握，对未见之事有确据。

信就是对所盼望之事有把握，对未见之事有确据。

信心是对盼望的事有把握，对还没看见的事很确定。

信就是对所盼望的事的把握，是还看不见之事的明证。

信，是对所盼望的事有把握，对看不见的事有确据。

信就是所望之事的實底，是未見之事的確據。

信就是對所盼望之事有把握，對未見之事有確據。

信就是對所盼望之事有把握，對未見之事有確據。

信心是對盼望的事有把握，對還沒看見的事很確定。

信就是對所盼望的事的把握，是還看不見之事的明證。

信就是對所盼望的事物有把握，對沒有看見的事物能確斷。

信，是對所盼望的事有把握，對看不見的事有確據。

夫信為所望者之基、未見者之據、

信則所望若既得、未見而可憑、

夫信使人以所望者為實、為實或作為必得為未見者之據、

信德者、乃所望諸事之確保、而未見諸事之心證也。

Now faith is confidence in what we hope for and assurance about what we do not see.

Faith is being sure of what we hope for. It is being sure of what we do not see.

Now faith is the assurance of things hoped for, the conviction of things not seen.

Faith shows the reality of what we hope for; it is the evidence of things we cannot see.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is the certainty of things hoped for, a proof of things not seen.

Now faith is the substance of things hoped for, the evidence of things not seen.

Now faith is assurance of things hoped for, a conviction of things not seen.

Now faith is the reality of what is hoped for, the proof of what is not seen.

Now faith is being sure of what we hope for, being convinced of what we do not see.

Now faith is assurance of things hoped for, proof of things not seen.

( For we walk by faith, not by sight:)

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen[ are] temporal; but the things which are not seen[ are] eternal.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?But if we hope for that we see not,[ then] do we with patience wait for[ it].

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:Whom having not seen, ye love; in whom, though now ye see[ him] not, yet believing, ye rejoice with joy unspeakable and full of glory:

That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:Which[ hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

[ I had fainted], unless I had believed to see the goodness of the LORD in the land of the living.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

And now abideth faith, hope, charity, these three; but the greatest of these[ is] charity.

Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him,[ who is] the health of my countenance, and my God.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of[ them], and embraced[ them], and confessed that they were strangers and pilgrims on the earth.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Therefore if any man[ be] in Christ,[ he is] a new creature: old things are passed away; behold, all things are become new.

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard[ him];

That which I speak, I speak[ it] not after the Lord, but as it were foolishly, in this confidence of boasting.

Lest haply if they of Macedonia come with me, and find you unprepared, we( that we say not, ye) should be ashamed in this same confident boasting.