then He said,“ Behold, I have come to do Your will.” He takes away the first in order to establish the second.

后又说：“我来了为要照你的旨意行”；可见他是除去在先的，为要立定在后的。

他接着说：“看哪！我来了，为要照你的旨意行。”可见他除去在先的，为要立定在后的。

他接着说：“看哪！我来了，为要照你的旨意行。”可见他除去在先的，为要立定在后的。

然后祂又说：“我来是要遵行你的旨意。”这样，祂废除了前者，为要设立后者。

接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。

接着又说：“看哪，我来了！是要遵行你的旨意！”神废除前者，是为了确立后者。

後又說：「我來了為要照你的旨意行」；可見他是除去在先的，為要立定在後的。

他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。

他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。

然後祂又說：「我來是要遵行你的旨意。」這樣，祂廢除了前者，為要設立後者。

接著又說：“看哪！我來了，是要遵行你的旨意。”可見他廢除那先前的，為要建立那後來的。

以後又說：『看哪，我來了、是要遵行你旨意的』。可見他是取消那先前的，為要立定那在後的啊。

接著又說：「看哪，我來了！是要遵行你的旨意！」神廢除前者，是為了確立後者。

後則曰、我來以行爾旨、乃除其先、以立其後也、

後則言吾自臨、遵上帝旨、以是而觀、上帝於其先者除之、於其後者立之、明矣、

後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、

繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。

Then he said,“ Here I am, I have come to do your will.” He sets aside the first to establish the second.

Then he said,“ Here I am. I have come to do what you want.” He did away with the shadow of the good things that were coming. He did it to put in place the good things themselves.

then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.

Then he said,“ Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

he then says, See, I have come to do your will. He takes away the first to establish the second.

then He said,“ Behold, I have come to do Your will, O God.” He takes away the first that He may establish the second.

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

He then says, See, I have come to do Your will. He takes away the first to establish the second.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

then he says,“ Here I am: I have come to do your will.” He does away with the first to establish the second.

then he has said,“ Behold, I have come to do your will.” He takes away the first, that he may establish the second,

For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness( for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God.

Then I said,‘ Behold, I have come( It is written of Me in the scroll of the book) To do Your will, O God.’ ”

This expression,“ Yet once more,” denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.Therefore, since we receive a kingdom which cannot be shaken, let’s show gratitude, by which we may offer to God an acceptable service with reverence and awe;

But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

For if that first covenant had been free of fault, no circumstances would have been sought for a second.For in finding fault with the people, He says,“ Behold, days are coming, says the Lord, When I will bring about a new covenant With the house of Israel and the house of Judah,Not like the covenant which I made with their fathers On the day I took them by the hand To bring them out of the land of Egypt; For they did not continue in My covenant, And I did not care about them, says the Lord.For this is the covenant which I will make with the house of Israel After those days, declares the Lord: I will put My laws into their minds, And write them on their hearts. And I will be their God, And they shall be My people.And they will not teach, each one his fellow citizen, And each one his brother, saying,‘ Know the Lord,’ For they will all know Me, From the least to the greatest of them.For I will be merciful toward their wrongdoings, And their sins I will no longer remember.”When He said,“ A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is about to disappear.