律法為後福之影、而實非其形、故不能以歲一獻祭、使來者得贖罪、

律法既是将来美事的影儿，不是本物的真像，总不能藉着每年常献一样的祭物叫那近前来的人得以完全。

既然律法只不过是未来美好事物的影子，不是本体的真像，就不能藉着每年常献一样的祭物，使那些进前来的人完全。

既然律法只不过是未来美好事物的影子，不是本体的真像，就不能藉着每年常献一样的祭物，使那些进前来的人完全。

律法只是将来美事的一个投影，并非本体的真像，所以年复一年的献祭不能使前来敬拜的人纯全。

律法既然是以后要来的美好事物的影子，不是本体的真象，就不能凭着每年献同样的祭品，使那些进前来的人得到完全。

既然律法带有那将要来的美好事物的影子，它不是那些事物的本像，就绝不能藉着年年不断地献上同样的祭物，使近前来的人得以完全。

律法既是將來美事的影兒，不是本物的真像，總不能藉着每年常獻一樣的祭物叫那近前來的人得以完全。

既然律法只不過是未來美好事物的影子，不是本體的真像，就不能藉着每年常獻一樣的祭物，使那些進前來的人完全。

既然律法只不過是未來美好事物的影子，不是本體的真像，就不能藉着每年常獻一樣的祭物，使那些進前來的人完全。

律法只是將來美事的一個投影，並非本體的真像，所以年復一年的獻祭不能使前來敬拜的人純全。

律法既然是以後要來的美好事物的影子，不是本體的真象，就不能憑著每年獻同樣的祭品，使那些進前來的人得到完全。

律法所有的既僅僅是將來美好事物的影兒，而不是那些事物的本體，它總不能用人們每年不斷供獻的同樣祭物使上前去敬拜的人完全無罪。

既然律法帶有那將要來的美好事物的影子，它不是那些事物的本像，就絕不能藉著年年不斷地獻上同樣的祭物，使近前來的人得以完全。

夫律既為將來佳事之影、非其真形、故不能以歷年恆獻之祭、使近之者完全、

律法既為將來美事之影、非本物之實形、故不能以每年所恆獻之祭、使來前者得純全、

總之、律法僅為真福之前影、而非真福之實象。故雖歲一獻祭、亦無從使與祭者臻於純全之域也。

The law is only a shadow of the good things that are coming— not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

The law is only a shadow of the good things that are coming. It is not the real things themselves. The same sacrifices have to be offered over and over again. They must be offered year after year. That’s why the law can never make perfect those who come near to worship.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.

Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.

For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect.

For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.

For the law having a shadow of good things to come,[ and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

昔摩西始欲張幕、得上帝默示、曰、爾惟慎、余於山巔、示爾造物之模式、爾其遵之、

凡若此、影也、其形、後也、形即基督、

夫舊法無益、罔有功效、則遂廢弛、律法未臻於大成、更創新法、使我愈能望福、近上帝前、

今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、

欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

聖神示我、前約尚存、入聖所之途未明、自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、

基督毋庸數行自獻、效祭司長、將牲血歲一入至聖所、

凡祭司日立服事、屢獻其祭、而不能免人罪、惟基督、既一獻祭、以贖人罪、則恆坐上帝右、待置諸敵於其足下、基督第獻一祭、蒙潔之人、永得贖罪、聖神為證、主曰、當日之後、吾必與立約、吾將以律法、置其衷、銘其心、

歲一獻祭、惟使人憶其罪、以牛羊血、不能滌除人罪、