But unto the Son[ he saith], Thy throne, O God,[ is] for ever and ever: a sceptre of righteousness[ is] the sceptre of thy kingdom.

论到子却说：“神啊，你的宝座是永永远远的，你的国权是正直的。

关于子，他却说：“上帝啊，你的宝座是永永远远的；你国度的权杖是正直的权杖。

关于子，他却说：“神啊，你的宝座是永永远远的；你国度的权杖是正直的权杖。

但论到祂的儿子，祂却说：“上帝啊，你的宝座永远长存，你以公义的杖执掌王权。

但是论到儿子，却说：“神啊！你的宝座是永永远远的，你国的权杖，是公平的权杖。

但是关于儿子，他却说：“神哪，你的宝座是永永远远的；你国度的权杖是正义的权杖。

論到子卻說：神啊，你的寶座是永永遠遠的；你的國權是正直的。

關於子，他卻說：「上帝啊，你的寶座是永永遠遠的；你國度的權杖是正直的權杖。

關於子，他卻說：「神啊，你的寶座是永永遠遠的；你國度的權杖是正直的權杖。

但論到祂的兒子，祂卻說：「上帝啊，你的寶座永遠長存，你以公義的杖執掌王權。

但是論到兒子，卻說：“神啊！你的寶座是永永遠遠的，你國的權杖，是公平的權杖。

論到那兒子呢、他卻說：『上帝啊，你的寶座、世世無窮；你國的王杖是正直的王杖。

但是關於兒子，他卻說：「神哪，你的寶座是永永遠遠的；你國度的權杖是正義的權杖。

惟言及其子、則曰上帝歟、爾之位爰及世世、爾之國柄、正直之柄也、

言及其子、則曰、上帝歟、爾之有位、永世靡暨、爾之國柄、則合乎義、

言及子、則曰、天主歟、爾之寶座、至於世世、爾之國柄、爾之國柄原文作爾國之圭乃合乎義、

而於聖子、則曰：『猗歟救世主皇圖永熾昌；國權惟正直、扶弱而抑強；

But about the Son he says,“ Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom.

But here is what he says about the Son.“ You are God. Your throne will last for ever and ever. Your kingdom will be ruled by justice.

But of the Son he says,“ Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.

But to the Son he says,“ Your throne, O God, endures forever and ever. You rule with a scepter of justice.

but to the Son: Your throne, God, is forever and ever, and the scepter of your kingdom is a scepter of justice.

But regarding the Son He says,“ Your throne, God, is forever and ever, And the scepter of righteousness is the scepter of His kingdom.

But to the Son He says:“ Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your Kingdom.

but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

but to the Son: Your throne, God, is forever and ever, and the scepter of Your kingdom is a scepter of justice.

but of the Son he says,“ Your throne, O God, is forever and ever, and a righteous scepter is the scepter of your kingdom.

But of the Son he says,“ Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.

Thy throne, O God,[ is] for ever and ever: the sceptre of thy kingdom[ is] a right sceptre.Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Whose[ are] the fathers, and of whom as concerning the flesh Christ[ came], who is over all, God blessed for ever. Amen.

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.In his days Judah shall be saved, and Israel shall dwell safely: and this[ is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Of the increase of[ his] government and peace[ there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

I and[ my] Father are one.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Thy kingdom[ is] an everlasting kingdom, and thy dominion[ endureth] throughout all generations.

For this[ man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.For every house is builded by some[ man]; but he that built all things[ is] God.

And Thomas answered and said unto him, My Lord and my God.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

For he must reign, till he hath put all enemies under his feet.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he[ is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

The God of Israel said, the Rock of Israel spake to me, He that ruleth over men[ must be] just, ruling in the fear of God.

But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

Yea, all kings shall fall down before him: all nations shall serve him.For he shall deliver the needy when he crieth; the poor also, and[ him] that hath no helper.He shall spare the poor and needy, and shall save the souls of the needy.He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.

And many of the children of Israel shall he turn to the Lord their God.And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Behold, a king shall reign in righteousness, and princes shall rule in judgment.And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

In the LORD shall all the seed of Israel be justified, and shall glory.

Only unto the land of the children of Ammon thou camest not,[ nor] unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.

Then Jeremiah said unto Zedekiah, If I declare[ it] unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

Tell ye, and bring[ them] near; yea, let them take counsel together: who hath declared this from ancient time?[ who] hath told it from that time?[ have] not I the LORD? and[ there is] no God else beside me; a just God and a Saviour;[ there is] none beside me.Look unto me, and be ye saved, all the ends of the earth: for I[ am] God, and[ there is] none else.

Give the king thy judgments, O God, and thy righteousness unto the king’s son.He shall judge thy people with righteousness, and thy poor with judgment.The mountains shall bring peace to the people, and the little hills, by righteousness.He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It[ is] my people: and they shall say, The LORD[ is] my God.