天主光榮之輝映、天主本體之神表、而以大命亭毒萬物者也。彼既滌除世罪、乃昇天而位於至尊者之右；

他是神荣耀所发的光辉，是神本体的真像，常用他权能的命令托住万有。他洗净了人的罪，就坐在高天至大者的右边。

他是上帝荣耀的光辉，是上帝本体的真像，常用他大能的命令托住万有。他洗净了人的罪，就坐在高天至大者的右边。

他是神荣耀的光辉，是神本体的真像，常用他大能的命令托住万有。他洗净了人的罪，就坐在高天至大者的右边。

祂正是上帝荣耀的光辉，是上帝本体的真像。祂用自己充满能力的话语维系万物。祂洗净了世人的罪之后，便坐在天上至高上帝的右边。

他是神荣耀的光辉，是神本质的真象，用自己带有能力的话掌管万有；他作成了洁净罪恶的事，就坐在高天至尊者的右边。

他是神荣耀的光辉，是神本体的真像，以自己大能的话语托住万有。他成就了洁净罪孽的事，就坐在高天至尊者的右边。

他是神榮耀所發的光輝，是神本體的真像，常用他權能的命令托住萬有。他洗淨了人的罪，就坐在高天至大者的右邊。

他是上帝榮耀的光輝，是上帝本體的真像，常用他大能的命令托住萬有。他洗淨了人的罪，就坐在高天至大者的右邊。

他是神榮耀的光輝，是神本體的真像，常用他大能的命令托住萬有。他洗淨了人的罪，就坐在高天至大者的右邊。

祂正是上帝榮耀的光輝，是上帝本體的真像。祂用自己充滿能力的話語維繫萬物。祂洗淨了世人的罪之後，便坐在天上至高上帝的右邊。

他是神榮耀的光輝，是神本質的真象，用自己帶有能力的話掌管萬有；他作成了潔淨罪惡的事，就坐在高天至尊者的右邊。

他是上帝榮耀所發的光輝，是上帝本質印出的相。他用他能力的話扶載萬有。既成就了潔淨罪的事，便坐在高天『皇威』的右邊。

他是神榮耀的光輝，是神本體的真像，以自己大能的話語托住萬有。他成就了潔淨罪孽的事，就坐在高天至尊者的右邊。

彼為上帝榮之光華、質之真像、且以有能之言持載萬有、既潔眾罪、則坐於皇皇在上者之右、

厥子顯其光華、肖乎其質、以大命載萬物、既舍己贖我罪、後在天坐至大者右、

子乃天主榮所發之光輝、為天主本體之真像、以其大能之命、主持萬物、既舍己以贖贖原文作淨我罪、遂在上坐於至大者之右、

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

The Son is the shining brightness of God’s glory. He is the exact likeness of God’s being. He uses his powerful word to hold all things together. He provided the way for people to be made pure from sin. Then he sat down at the right hand of the King, the Majesty in heaven.

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high.

And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high,

who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

The Son is the radiance of God’s glory and the exact expression of His nature, sustaining all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.

Who being the brightness of[ his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,

夫基督者、乃無形天主之肖像、而造化之乾元也。萬有皆本乎基督而受造焉；無論在天、在地、有形無形之物、以及一切爵位權德諸品天神、未有不因基督、為基督、而受造者也。基督先萬有生、為萬有之綱領、萬有賴以維繫、而各得其所焉。

蓋斯世之君、已矇不信者之心、以致基督榮耀福音之真光、亦無由照入；而基督固天主之肖影也。

我主我天主、尊榮權威應歸主；爾乃造化宰、萬彙之生憑爾旨。

耶穌曰：『斐理伯、予與爾俱、不為不久爾竟尚未相識耶！夫睹予即睹父也、胡為猶曰：「示我以父」乎？爾豈不信予之在父、父之在予乎？予所授爾之訓、非予自言之也、實父寓於予、躬行其道耳。

道成人身。居我儕中。吾儕親睹。孔德之容。惟一聖子。無上光榮。妙寵真諦。充溢厥躬。

而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、

斯道之內。蘊有生命。生命即光。生靈所稟。

夫天主昔嘗作光於黑暗之中矣、今乃照耀於吾人之心中、俾吾人得藉基督耶穌之聖容、而洞識天主之光榮。然此真光之在吾人、猶珍寶之藏於瓦器也。應知可貴者在天主之德、而不在吾人之身。

不然、創世以來基督之受苦難、將不勝其頻繁矣。實則在茲季世，基督方始降世、自作一勞永逸之祭獻、以除免世罪耳。

吾願其因吾主耶穌基督、受享一切榮、一切尊、一切威、一切權、若永古、若今茲、奕世靡暨、心焉祝之。

一入閟帷、永開生路、萬古暢通；其所攜者、非羔犢之血、乃其自身所流之寶血也。夫以山羊牡牛之血、與夫牝牛之灰、灑於汙染之人、尚能潔其身而聖之；矧以基督無玷之身、憑聖神而自獻於天主之寶血、不更應滌吾人之良心於一切致死之行、俾得昭事永生之天主乎？

主耶穌訓徒既畢、乃蒙接引昇天、坐天主右。

夫既有上徹諸天之天主聖子耶穌、作吾人之大司祭、豈可不堅守教義、始終不渝乎？

一般大司祭必須逐日為己為人、獻贖罪之祭；至耶穌則己既無罪可贖即眾人之罪、彼亦已獻身以為之贖、一勞而永逸矣。

蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、超軼乎一切爵、權、德、統、諸品天神、及今世來世一切可名之名之上。置天地萬物於其足下、立之為全教會至高無上之元首、

蓋吾儕所宣揚吾主耶穌基督之神德及其重臨、非據玄思妙構之稗乘、乃憑親炙目睹之威靈也。

主曰時熟。將行讞鞫。彰我正義。賞善罰惡。

要之、吾人有一大司祭在天、位於至尊御座之右、

凡此皆為爾等之益也。爾等之得信奉天主、實賴基督之德、而天主者、則起基督於死者之中、而鍚以光榮者也。是故爾宜堅守信德、一心仰望天主。

基督今已昇天、位於天主右、一切天神及權德諸品、莫不翕然順服、統於一尊。

夫聖詠中大維親自言云：「主語吾主、坐我右側、待我克敵、供爾踐踏。」

蓋吾不以福音為恥也。福音乃天主之神力、用以救度信徒、始于猶太、爰及希臘。

翌日、如望見耶穌來就。乃曰：『此除免世罪、天主之羔羊也！

凡百折不撓、終克致勝者、吾必賜其與吾同坐於吾位之上、亦如吾之終克致勝而獲與吾父同坐於厥位之上也。

迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。

即曰：『盍觀乎！予見諸天洞開矣！人子立於天主之右！』

天主語吾主。安坐我右邊。俟我為爾克諸敵。令彼俯伏爾足前。

耶穌基督已死而復活、且恆侍於天主之側、而為吾人代求矣。

今爾既因基督之復活、而得新生、則宜力求上達、仰望位於天主右手之基督、

新約乃最後之遺囑也、既云遺囑、則立遺囑者必有一死、

『夫子、摩西曾言、人死無子、弟娶其婦、為兄生子立嗣。