And Haggai said,“ If one who is unclean because of a dead body touches any of these, will it be unclean?” So the priests answered and said,“ It shall be unclean.”

哈该又说：“若有人因摸死尸染了污秽，然后挨着这些物的哪一样，这物算污秽吗？”祭司说：“必算污秽。”

哈该又说：“若有人因摸尸体染了不洁净，然后接触任何东西，这东西就变为不洁净吗？”祭司回答说：“必不洁净。”

哈该又说：“若有人因摸尸体染了不洁净，然后接触任何东西，这东西就变为不洁净吗？”祭司回答说：“必不洁净。”

哈该又说：“如果因碰过尸体而变得不洁净的人接触这些食物，这些食物会变得不洁净吗？”祭司答道：“会变得不洁净。”

哈该又说：“人若因触着尸体而成为不洁，又触着这些东西的任何一样，这就算为不洁吗？”祭司都回答说：“要算为不洁净。”

哈該又說：「若有人因摸死屍染了污穢，然後挨着這些物的哪一樣，這物算污穢嗎？」祭司說：「必算污穢。」

哈該又說：「若有人因摸屍體染了不潔淨，然後接觸任何東西，這東西就變為不潔淨嗎？」祭司回答說：「必不潔淨。」

哈該又說：「若有人因摸屍體染了不潔淨，然後接觸任何東西，這東西就變為不潔淨嗎？」祭司回答說：「必不潔淨。」

哈該又說：「如果因碰過屍體而變得不潔淨的人接觸這些食物，這些食物會變得不潔淨嗎？」祭司答道：「會變得不潔淨。」

哈該又說：“人若因觸著屍體而成為不潔，又觸著這些東西的任何一樣，這就算為不潔嗎？”祭司都回答說：“要算為不潔淨。”

哈該又說：『若有因死人而不潔淨的觸着這些東西的任何一件，這東西算為不潔淨麼？』祭司回答說：『該算為不潔淨。』

哈該曰、設有人以捫尸而蒙不潔、觸此諸物、則是物成為不潔乎、祭司僉曰、必為不潔、

曰、浸假有人、因捫尸骸而蒙不潔、偶捫上所言諸物、則是物將為不潔否、祭司必曰不潔、

哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、

Then Haggai said,“ If a person defiled by contact with a dead body touches one of these things, does it become defiled?”“ Yes,” the priests replied,“ it becomes defiled.”

So Haggai said,“ Suppose someone is made‘ unclean’ by touching a dead body. And then they touch one of these things. Does it become‘ unclean’ too?”“ Yes,” the priests replied.“ It does.”

Then Haggai said,“ If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said,“ It does become unclean.”

Then Haggai asked,“ If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?” And the priests answered,“ Yes.”

Then Haggai asked,“ If someone defiled by contact with a corpse touches any of these, does it become defiled?” The priests answered,“ It becomes defiled.”

Then Haggai said,“ If one who is unclean from a corpse touches any of these things, will the latter become unclean?” And the priests answered,“ It will become unclean.”

Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then Haggai asked,“ If someone defiled by contact with a corpse touches any of these, does it become defiled?” The priests answered,“ It becomes defiled.”

Then said Haggai, If[ one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then Haggai asked,“ If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean?” The priests answered,“ It will be unclean.”

Then Haggai said,“ If one who is unclean by reason of a dead body touch any of these, will it be unclean?” The priests answered,“ It will be unclean.”

‘ Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,or whoever touches any creeping thing by which he would be made unclean, or any person by whom he would become unclean, whatever his uncleanness may be—the person who has touched any such thing shall be unclean until evening, and shall not eat the holy offerings unless he washes his body with water.

“ Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse.You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps in the midst of which I dwell.”

Now there were certain men who were defiled by a human corpse, so that they could not keep the Passover on that day; and they came before Moses and Aaron that day.And those men said to him,“ We became defiled by a human corpse. Why are we kept from presenting the offering of the Lord at its appointed time among the children of Israel?”And Moses said to them,“ Stand still, that I may hear what the Lord will command concerning you.”Then the Lord spoke to Moses, saying,“ Speak to the children of Israel, saying:‘ If anyone of you or your posterity is unclean because of a corpse, or is far away on a journey, he may still keep the LORD’s Passover.

‘ He who touches the dead body of anyone shall be unclean seven days.He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.‘ This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;and every open vessel, which has no cover fastened on it, is unclean.Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.‘ And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel.A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave.The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.‘ But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water of purification has not been sprinkled on him; he is unclean.It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening.Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’”