哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、

哈该又说：“若有人因摸死尸染了污秽，然后挨着这些物的哪一样，这物算污秽吗？”祭司说：“必算污秽。”

哈该又说：“若有人因摸尸体染了不洁净，然后接触任何东西，这东西就变为不洁净吗？”祭司回答说：“必不洁净。”

哈该又说：“若有人因摸尸体染了不洁净，然后接触任何东西，这东西就变为不洁净吗？”祭司回答说：“必不洁净。”

哈该又说：“如果因碰过尸体而变得不洁净的人接触这些食物，这些食物会变得不洁净吗？”祭司答道：“会变得不洁净。”

哈该又说：“人若因触着尸体而成为不洁，又触着这些东西的任何一样，这就算为不洁吗？”祭司都回答说：“要算为不洁净。”

哈該又說：「若有人因摸死屍染了污穢，然後挨着這些物的哪一樣，這物算污穢嗎？」祭司說：「必算污穢。」

哈該又說：「若有人因摸屍體染了不潔淨，然後接觸任何東西，這東西就變為不潔淨嗎？」祭司回答說：「必不潔淨。」

哈該又說：「若有人因摸屍體染了不潔淨，然後接觸任何東西，這東西就變為不潔淨嗎？」祭司回答說：「必不潔淨。」

哈該又說：「如果因碰過屍體而變得不潔淨的人接觸這些食物，這些食物會變得不潔淨嗎？」祭司答道：「會變得不潔淨。」

哈該又說：“人若因觸著屍體而成為不潔，又觸著這些東西的任何一樣，這就算為不潔嗎？”祭司都回答說：“要算為不潔淨。”

哈該又說：『若有因死人而不潔淨的觸着這些東西的任何一件，這東西算為不潔淨麼？』祭司回答說：『該算為不潔淨。』

哈該曰、設有人以捫尸而蒙不潔、觸此諸物、則是物成為不潔乎、祭司僉曰、必為不潔、

曰、浸假有人、因捫尸骸而蒙不潔、偶捫上所言諸物、則是物將為不潔否、祭司必曰不潔、

Then Haggai said,“ If a person defiled by contact with a dead body touches one of these things, does it become defiled?”“ Yes,” the priests replied,“ it becomes defiled.”

So Haggai said,“ Suppose someone is made‘ unclean’ by touching a dead body. And then they touch one of these things. Does it become‘ unclean’ too?”“ Yes,” the priests replied.“ It does.”

Then Haggai said,“ If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said,“ It does become unclean.”

Then Haggai asked,“ If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?” And the priests answered,“ Yes.”

Then Haggai asked,“ If someone defiled by contact with a corpse touches any of these, does it become defiled?” The priests answered,“ It becomes defiled.”

Then Haggai said,“ If one who is unclean from a corpse touches any of these things, will the latter become unclean?” And the priests answered,“ It will become unclean.”

And Haggai said,“ If one who is unclean because of a dead body touches any of these, will it be unclean?” So the priests answered and said,“ It shall be unclean.”

Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then Haggai asked,“ If someone defiled by contact with a corpse touches any of these, does it become defiled?” The priests answered,“ It becomes defiled.”

Then said Haggai, If[ one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then Haggai asked,“ If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean?” The priests answered,“ It will be unclean.”

Then Haggai said,“ If one who is unclean by reason of a dead body touch any of these, will it be unclean?” The priests answered,“ It will be unclean.”

凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、或捫使人不潔之蟲、或捫使人蒙不潔之人、無論其身有何不潔、凡捫此諸類者、必不潔至夕、若未以水濯身、毋食聖物、

爾命以色列人、使凡生癩者、患白濁者、捫屍而蒙不潔者、悉出營外、無論男女皆使出營、我居其中、毋使其營玷污、

有數人因近屍蒙不潔、不能於是日守逾越節、故當日至摩西亞倫前曰、我近屍蒙不潔、不得與以色列人同於所定之日期、於主獻當獻之祭、若何而可、摩西謂之曰、姑待此、我將聽主為爾如何以命、主諭摩西曰、爾告以色列人云、爾曹及爾後裔、如有人近屍而蒙不潔、或遠在行程、亦當於主前守逾越節、

凡捫人屍者、必不潔七日、至第三日與第七日、必以此灰淨身、然後成潔、如三日七日、不以此灰淨身、仍為不潔、凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、若人死於幕中、亦有定例、凡入其幕或已在幕者、必不潔七日、凡器皿啟開、不覆以蓋者、亦蒙不潔、凡在野或捫見殺者與自死者之屍、或捫人骨、或捫塚墓、必不潔七日、當為不潔者、取所焚贖罪祭牝牛之灰少許、置於器皿、加以活水、必一潔者、取牛膝草置於水中、灑於幕與諸器皿、及幕內之諸人、又灑於捫屍骨、或捫見殺者與自死者之屍、或捫塚墓者、第三日、第七日、潔者必灑於不潔者、至第七日使之成潔、彼更滌衣、以水濯身、至夕始潔、人若蒙不潔而不淨身、必滅絕於會中、因玷污主之聖所、淨水未灑於其身、仍為不潔、此為爾永定之例、灑淨水者、當滌衣、捫淨水者、必不潔至夕、凡不潔者之所捫、必不潔、凡捫不潔之人、必不潔至夕、