工師雕像、於製造者何益之有、鑄偶乃偽師、製造者恃此喑啞之像、何益之有、

雕刻的偶像，人将它刻出来，有什么益处呢？铸造的偶像就是虚谎的师傅。制造者倚靠这哑巴偶像有什么益处呢？

偶像有什么益处呢？制造者雕刻它，铸成偶像，作虚假的教师；制造者倚靠的是自己所做的哑巴偶像。

偶像有什么益处呢？制造者雕刻它，铸成偶像，作虚假的教师；制造者倚靠的是自己所做的哑巴偶像。

“雕刻的偶像有什么益处？骗人的铸像有什么用处？制造者竟信靠自己造的哑巴偶像！

雕刻的像有什么用处呢？不过是匠人雕刻出来的；铸造的像、虚假的教师，有什么用处呢？匠人竟倚靠自己所做，那不能说话的假神。

雕刻的偶像，人將它刻出來，有甚麼益處呢？鑄造的偶像就是虛謊的師傅。製造者倚靠這啞巴偶像有甚麼益處呢？

偶像有甚麼益處呢？製造者雕刻它，鑄成偶像，作虛假的教師；製造者倚靠的是自己所做的啞巴偶像。

偶像有甚麼益處呢？製造者雕刻它，鑄成偶像，作虛假的教師；製造者倚靠的是自己所做的啞巴偶像。

「雕刻的偶像有什麼益處？騙人的鑄像有什麼用處？製造者竟信靠自己造的啞巴偶像！

雕刻的像有甚麼用處呢？不過是匠人雕刻出來的；鑄造的像、虛假的教師，有甚麼用處呢？匠人竟倚靠自己所做，那不能說話的假神。

雕刻的偶像、塑造它的將它刻成、有甚麼益處？鑄造的偶像、虛假的導師、塑造它的將它塑成、造座啞巴神像去倚靠它、有甚麼益處？

工人雕木偶、鑄金像、俱屬虛偽、口不能言、作之者亦賴之、何益之有、

工人雕刻之偶像、何益之有、鑄像與偽師、偽師或作述虛誑之師何益之有、工人作不能言之偶像、賴己所作者、何益之有、或作工人所雕刻之偶像所鎔鑄之偶像虛偽不能應所作之偶像口不能言作之者賴之何益之有

“ Of what value is an idol carved by a craftsman? Or an image that teaches lies? For the one who makes it trusts in his own creation; he makes idols that cannot speak.

“ If someone carves a statue of a god, what is it worth? What value is there in a god that teaches lies? The one who trusts in this kind of god worships his own creation. He makes statues of gods that can’t speak.

“ What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols!

“ What good is an idol carved by man, or a cast image that deceives you? How foolish to trust in your own creation— a god that can’t even talk!

What use is a carved idol after its craftsman carves it? It is only a cast image, a teacher of lies. For the one who crafts its shape trusts in it and makes worthless idols that cannot speak.

“ What benefit is a carved image when its maker has carved it, Or a cast metal image, a teacher of falsehood? For its maker trusts in his own handiwork When he fashions speechless idols.

“ What profit is the image, that its maker should carve it, The molded image, a teacher of lies, That the maker of its mold should trust in it, To make mute idols?

What profiteth the graven image, that the maker thereof hath graven it; the molten image, even the teacher of lies, that he that fashioneth its form trusteth therein, to make dumb idols?

What use is a carved idol after its craftsman carves it? It is only a cast image, a teacher of lies. For the one who crafts its shape trusts in it and makes idols that cannot speak.

What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things?

“ What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

彼皆冥頑無知、偶像之道、惟木而已、

凡恃雕像、對鑄像云、爾為我神、必皆退而愧怍、○

造雕像者、悉為虛妄、其所悅者無益、彼之證者不見不知、必致愧怍、誰造神像、或鑄無益之偶、

異邦偶像、乃銀乃金、人手所造、有口不言、有目不見、有耳不聞、有口無氣、造之者、賴之者、必似之兮、

異邦偶像、乃銀乃金、人手所造、有口不言、有目不見、有耳不聞、有鼻不嗅、有手不挈、有足不行、喉不出言兮、造之者、賴之者、必似之兮、

家神言虛誕、卜筮見欺誑、妄宣偽夢、徒施慰藉、故民流離如羊、因無牧而困苦、

爾為異邦人時、惑於瘖偶、隨所牽引、爾所知也、

凡作偶像者、必蒙羞恥、同懷愧怍、

彼謂木曰、爾為我父、謂石曰、爾乃生我、且背我而不面我、惟遭患難、則曰起而援我、爾所造之神安在乎、彼若能援爾於難、則任其起而為之、猶大歟、爾神之數、等於爾邑、○

崇拜其神於尼斯洛廟時、其子亞得米勒與沙利色、以刃弒之、遁於亞拉臘地、其子以撒哈頓嗣位、

彼勒傾覆、尼波俯伏、其像負於牲畜、爾素所舁之物、成為重負、使牲畜困憊、彼皆傾覆、同俯伏、不能救其重負、己亦為人所虜、○

人皆冥頑無知、金匠因其雕像而羞慚、所鑄之像、乃為虛偽、內無氣息、悉屬虛無、惑人之工、譴責之際、俱必滅亡、

強者如亂麻、所作如火星、相遇必焚、無人撲滅、

凡務虛妄者、乃自絕慈惠、

我又見一獸由地而上、兩角如羔、其言如龍、悉行前獸之權於其前、又使地與宅地之人、拜劇創得愈之前獸、又行大兆於人前、使火自天降地、因所予行於獸前之兆、以惑宅地之人、告之宜造刃傷仍生之獸像、又予之權、使以生氣賦於像、使之能言、且令凡不拜獸像者見殺、

更伐香柏、亦取橡櫟、皆林木之堅者、或植杉木、得雨露之養、人取之為薪、用之暖體、燃之烘餅、或以之作神像、而崇拜之、雕偶像、而俯伏於其前、半以燃火、半以炙肉、食之果腹、復暖其身、曰、噫、我既溫暖、亦既觀火、尚有餘木、用之造神、以為雕像、俯伏拜之、禱曰、爾其救予、蓋爾為我神也、維彼不知不思、其目障翳不見、其心蒙蔽不明、無人想念、無知識、無聰明、不云材木之半、我已焚之以火、烘餅於炭、半以炙肉食之、豈可用其餘者、而作可憎之物、俯伏以拜木榦乎、彼乃食灰、中心昏迷、使之離途、弗能自救、不知自言、我之右手所執、非虛誕乎、○

列邦免難之民、其集而至、惟彼舁其木偶、禱於不能施救之神者、悉屬無知、

昔之所行、今日恥之、其效維何、終則死亡、

列邦之例虛偽、有人由林伐木、匠人以斧製之、以銀與金飾之、以鎚與釘釘之、使不動搖、依椶樹之形鏇之、彼不能言、亦不能行、須人舁之、不能作惡、無能行善、爾勿畏之、

以不朽上帝之榮、而易以必朽之人、及禽獸昆蟲之狀、○故上帝任其心之嗜慾、陷於不潔、致互辱其身、彼以上帝之真、易之以偽、寧崇奉受造之物、不崇奉造物之主、夫上帝乃世世當頌者、阿們、○

獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、

彼之來、乃依撒但之工作、以諸能諸兆諸偽蹟、又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、故上帝施以乖謬、致信誑言、

宜宣告於列邦、豎立旌旆、播揚勿隱、曰、巴比倫被陷、彼勒蒙羞、米羅達傾覆、其神像慚愧、其偶像傾覆、

夫聖神特言季世將有叛道者、務於惑世之神、鬼魔之教、是由於誑者之偽、其心之良、若為爇鐵所烙、

人傾囊出金、權衡其銀、僱厥金工、以鑄神像、俯伏而拜、荷之於肩、攜之而往、置諸其所、使之屹立、不離其處、人或呼之、而不能應、不能拯人於難、○爾悖逆者、當記憶之、顯為丈夫、而追念焉、