For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

因为神知道，你们吃的日子眼睛就明亮了，你们便如神能知道善恶。”

因为上帝知道，你们吃的日子眼睛就开了，你们就像上帝一样知道善恶。”

因为神知道，你们吃的日子眼睛就开了，你们就像神一样知道善恶。”

上帝那样说是因为祂知道你们吃了那树的果子以后，眼睛就会明亮，像上帝一样懂得分辨善恶。”

因为神知道你们吃那果子的时候，你们的眼睛就开了；你们会像神一样，能知道善恶。”

因为神知道：你们吃那果实的日子，眼睛就开了，你们就会像神一样知道善恶。”

因為神知道，你們吃的日子眼睛就明亮了，你們便如神能知道善惡。」

因為上帝知道，你們吃的日子眼睛就開了，你們就像上帝一樣知道善惡。」

因為神知道，你們吃的日子眼睛就開了，你們就像神一樣知道善惡。」

上帝那樣說是因為祂知道你們吃了那樹的果子以後，眼睛就會明亮，像上帝一樣懂得分辨善惡。」

因為神知道你們吃那果子的時候，你們的眼睛就開了；你們會像神一樣，能知道善惡。”

因為上帝知道你們喫的日子、你們的眼睛就開朗，你們就像上帝一樣，曉得分別善惡。』

因為神知道：你們吃那果實的日子，眼睛就開了，你們就會像神一樣知道善惡。」

蓋上帝知爾食之日、爾目必明、將如上帝、能辨善惡、

上帝知食之之日、爾目必明、能辨善惡、彷佛上帝。

因天主知爾食之日、爾目即明、爾遂如神能別善惡、故戒爾勿食、

“ For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

“ God knows that when you eat fruit from that tree, you will know things you have never known before. Like God, you will be able to tell the difference between good and evil.”

For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

“ God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

“ In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.”

For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.”

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

“ In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.”

for God knows that when you eat from it your eyes will open and you will be like divine beings who know good and evil.”

for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”

Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart[ is] lifted up, and thou hast said, I[ am] a God, I sit[ in] the seat of God, in the midst of the seas; yet thou[ art] a man, and not God, though thou set thine heart as the heart of God:

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

And deceiveth them that dwell on the earth by[ the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who[ is] like unto the beast? who is able to make war with him?

Speak, and say, Thus saith the Lord GOD; Behold, I[ am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river[ is] mine own, and I have made[ it] for myself.

I will ascend above the heights of the clouds; I will be like the most High.

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

And Pharaoh said, Who[ is] the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great[ is] that darkness!

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!O Israel, thy prophets are like the foxes in the deserts.Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made[ others] to hope that they would confirm the word.

All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver[ it] into the hand of the king.

For such[ are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.And no marvel; for Satan himself is transformed into an angel of light.Therefore[ it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Wilt thou yet say before him that slayeth thee, I[ am] God? but thou[ shalt be] a man, and no God, in the hand of him that slayeth thee.

Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Who have said, With our tongue will we prevail; our lips[ are] our own: who[ is] lord over us?

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

And the people gave a shout,[ saying, It is] the voice of a god, and not of a man.And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

And he said, I heard thy voice in the garden, and I was afraid, because I[ was] naked; and I hid myself.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

To open their eyes,[ and] to turn[ them] from darkness to light, and[ from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

And the eyes of them both were opened, and they knew that they[ were] naked; and they sewed fig leaves together, and made themselves aprons.

Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?